Imara: Jurnal Riset Ekonomi Islam https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/jurei <p align="justify"><strong>Imara: Jurnal Riset Ekonomi Islam</strong> is a journal published by Universitas Islam Negeri Mahmud Yunus Batusangkar managed Faculty of Islamic Economics and Business. This is a pree-reviewed professional journal with an editorial board of scholars in the field of Economic. This journal seeks to spread research to educators throughout the world. This journal warmly welcomes the contributions of scientists and experts in the fields of Islamic Economics and Finance. Imara <span class="selectable-text copyable-text">published twice a year, in June and December.</span></p> Universitas Islam Negeri Mahmud Yunus Batusangkar en-US Imara: Jurnal Riset Ekonomi Islam 2599-0985 <p>Authors who publish with this journal agree to the following terms:</p><ul><li>Authors retain copyright and grant the journal the right of first publication with the work simultaneously licensed under?á<strong><a href="https://creativecommons.org/licenses/by-nc/4.0/" target="_blank">a Creative Commons Attribution-NonCommercial 4.0 International License</a></strong>?áthat allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ul> Deconstructing Anthropocentric Sustainability: A Post-Anthropocentric Critique of Halal Tourism Ecosystem https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/jurei/article/view/16167 <p><strong>Background</strong>: Halal tourism has expanded rapidly, often adopting the narrative of "sustainable economics" as part of its value proposition. However, the dominant global sustainability paradigm—including that implicit in many <em>Sustainable Development Goals</em> (SDGs) frameworks—is fundamentally anthropocentric, prioritizing human economic and social interests above all else. A conceptual paradox arises when this anthropocentric framework is applied to "halal" ecosystems, which are essentially theocentric, positioning humanity as <em>khalifah</em> (steward), not owner, of nature.</p> <p><strong>Purpose </strong>: The purpose of this study is to deconstruct the "anthropocentric sustainability" concept that has permeated halal tourism models. This research aims to provide a post-anthropocentric critique of how contemporary halal tourism ecosystems operate, highlighting the tensions between human-centric sustainability rhetoric and the imperatives of <em>Maqashid al-Shariah</em> (particularly <em>Hifz al-Bi'ah</em> or environmental protection).</p> <p><strong>Method </strong>: This study uses a library research utilizing a critical conceptual analysis approach. This study systematically reviews, analyzes, and synthesizes interdisciplinary literature across three domains: (1) critical sustainability theory and anthropocentrism, (2) tourism economics, and (3) Islamic economic philosophy and halal tourism..</p> <p><strong>Result </strong>: Findings (Arguments) indicate that the adoption of anthropocentric sustainability models often results in "greenwashing" or "halal-washing," where nature remains exploited as a "resource" for human profit, contradicting the principle of <em>amanah</em>. As an alternative, this paper proposes a shift towards a post-anthropocentric (theocentric) framework for halal tourism, one that authentically integrates ecological preservation as a spiritual and ethical objective, not merely an economic instrument. This research contributes to a reconceptualization of halal tourism that moves beyond anthropocentrism toward a holistic and theologically authentic sustainability model</p> Mohammad Aliman Shahmi Yuliza Zen Rizal Rizal Chitra Indah Sari Copyright (c) 2025 Mohammad Aliman Shahmi, Yuliza Zen, Rizal Rizal, Chitra Indah Sari https://creativecommons.org/licenses/by-sa/4.0 2025-12-31 2025-12-31 9 2 53 61 10.31958/imara.v9i2.16167 Mengapa Fesyen Muslim Indonesia Tertinggal di Pasar Global? Analisis Mikroekonomi Islam atas Desain, Branding Halal, dan Distribusi https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/jurei/article/view/16189 <p><strong>Background. </strong>The global Muslim fashion industry has expanded rapidly, driven by increasing demand for halal and ethical products. Yet Indonesia despite being the world’s largest Muslim-majority country has not translated its demographic and industrial potential into strong global competitiveness, indicating persistent structural constraints in the national Muslim fashion ecosystem.</p> <p><strong>Purpose.</strong> This qualitative study aimed to examine the key factors constraining the global competitiveness of Indonesian Muslim fashion from an Islamic microeconomic perspective, with particular emphasis on how Sharia-based economic values are (not) integrated across the industry value chain.</p> <p><strong>Method.</strong> Employing a qualitative case study design, the study draws on a systematic review of academic literature, global industry reports, and policy and trade documents related to the halal industry and Muslim fashion. The collected materials were analysed through document analysis to identify recurring policy, market, and value-chain patterns relevant to Islamic microeconomic principles.</p> <p><strong>Results. </strong>The findings show that Indonesia’s limited competitiveness is associated with (1) fragmented policy frameworks that treat halal primarily as administrative compliance rather than a competitiveness fashion sector</p> Ainul Mardiah Inten Kalputri Wahyu Ramadhani Ikhwan Hadi Insani Rini Elvira Copyright (c) 2025 Ainul Mardiah, Inten Kalputri, Wahyu Ramadhani, Ikhwan Hadi Insani, Rini  Elvira https://creativecommons.org/licenses/by-sa/4.0 2025-12-31 2025-12-31 9 2 62 71 10.31958/imara.v9i2.16189 Marketing Strategy for Gold Pawn Products at BSI Teluk Kuantan Sub-Branch Office https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/jurei/article/view/16094 <p><strong>Background. </strong>The growth of the Islamic banking industry in Indonesia has driven the development of sharia-compliant financial products that provide alternatives to conventional interest-based financing. One such product is the gold pawn (rahn emas), which offers short-term financing secured by gold collateral and complies with Islamic principles.</p> <p><strong>Purpose.</strong> This study aims to analyze the marketing strategy of the gold pawn product implemented by Bank Syariah Indonesia (BSI) KCP Teluk Kuantan. Additionally, it seeks to identify the supporting and inhibiting factors influencing the implementation of the marketing strategy in order to improve product competitiveness and sustainability.</p> <p><strong>Method.</strong> This research uses a qualitative descriptive approach. The data were analyzed descriptively using the 7P marketing mix framework</p> <p><strong>Results. </strong>The findings indicate that BSI KCP Teluk Kuantan has implemented a marketing strategy based on the 7P marketing mix, namely Product, Price, Place, Promotion, People, Process, and Physical Evidence. Supporting factors include strong market potential, growing public interest in sharia financial products, and internal support from the bank. Meanwhile, the main inhibiting factor is the limited number of employees, which affects service efficiency and marketing outreach.</p> <p><strong>Conclusion</strong>. This study concludes that BSI KCP Teluk Kuantan has implemented the marketing strategy of the gold pawn (rahn emas) product based on the 7P marketing mix framework. This strategy supports the positioning of the product as a fast, secure, and sharia-compliant financing solution. The effectiveness of the strategy is supported by strong market potential and internal institutional support, while its main constraint lies in the limited number of employees, which affects service and marketing performance. These findings highlight the importance of optimizing human resources to improve the sustainability and effectiveness of sharia product marketing strategies..</p> Dwi Arsinta Dian Meliza Meri Yuliani Santia Bella Copyright (c) 2025 Dwi Arsinta, Dian Meliza, Meri Yuliani, Santia Bella https://creativecommons.org/licenses/by-sa/4.0 2025-12-31 2025-12-31 9 2 72 81 10.31958/imara.v9i2.16094 Ekonomi Islam sebagai Paradigma Transformatif: Pendekatan Interdisipliner dan Multidisipliner https://ejournal.uinmybatusangkar.ac.id/ojs/index.php/jurei/article/view/16165 <p><strong>Background. </strong>This study is motivated by growing concerns over the limitations of contemporary economic systems in addressing global challenges such as social inequality, moral degradation in economic practices, environmental crises, and weak institutional governance.</p> <p><strong>Purpose.</strong> The purpose of this study is to explore how Islamic economics can critically respond to global challenges, including social inequality, the moral crisis of capitalism, environmental degradation, and weaknesses in institutional governance.</p> <p><strong>Method.</strong> The study employs a qualitative–conceptual methodology based on library research, drawing on critical analyses of classical and contemporary literature in Islamic economics, sociology, psychology, law, philosophy, political economy, environmental studies, and history. Data are analyzed using a descriptive–analytical method with an emphasis on epistemological and conceptual frameworks..</p> <p><strong>Results. </strong>The results demonstrate that an interdisciplinary approach enables Islamic economics to move beyond a narrow normative–legal orientation toward a more comprehensive framework that integrates ethical values, empirical analysis, and context-sensitive policy considerations.</p> <p><strong>Conclusion</strong>. The findings also indicate that maqāṣid al-sharīʿah functions not merely as a normative reference but as a critical evaluative instrument for aligning economic practices with broader objectives of justice, sustainability, and human well-being. In conclusion, Islamic economics emerges as a holistic and transformative paradigm capable of offering ethically grounded and sustainable solutions to contemporary global economic challenges, provided it is supported by methodological rigor and institutional coherence</p> Fitri Yenti Hospi Burda Jasri Waldi Copyright (c) 2025 Fitri Yenti, Hospi Burda, Jasri Waldi https://creativecommons.org/licenses/by-sa/4.0 2025-12-31 2025-12-31 9 2 82 90 10.31958/imara.v9i2.16165