Lathaif: Literasi Tafsir, Hadis dan Filologi

Analisis Hadis 'Arrāf dan Fenomena Ramalan Zodiak di TikTok: Studi Ma'anil Hadis Perspektif Hermeneutika Yusuf Al-Qardhawi

2026-05-08T09:07:04+07:00

The rapid transformation of digital media has reshaped religious behavior, particularly through the normalization of zodiac prediction content on TikTok, which is often dismissed as mere content despite serious theological implications. This study responds to the phenomenon of digital fortune telling by reinterpreting the prophetic tradition regarding ‘arraf (fortune tellers) within a modern hermeneutical framework. This study aims to examine the Science of Ma’anil Hadith (Hadith Hermeneutics) from the perspective of Yusuf Al-Qardhawi and to analyze the contemporary relevance of the hadith in Ṣahih Muslim No. 2230 from that perspective. Using a qualitative research method, a type of library research, strengthened by digital observation of the hashtag #zodiacpredictions with a minimum of 80,000 views. The results show that the classic concept of “visiting” (atā) a fortune teller in this hadith has mutated into digital engagement, such as watching, liking, and validating content through comments like “relate or yes, this is absolutely true!” Through the four methodologies of Ma'anil Hadith Al-Qardhawi, which include harmonization with the Qur'an, collection of hadith on the same theme, understanding the historical context (asbabul wurud), and synchronization between narrations, this study concludes that interacting with zodiac content triggers spiritual consequences in the form of non-acceptance of prayers for forty nights, while believing in the predictions can lead to disbelief.

Struktur Kebahasaan dan Fungsi Retoris Uslūb Nidā’ dalam Al-Qur`an: Kajian Balāgah dan Tafsir

2026-05-11T08:55:07+07:00

This study examines uslūb nidā’ (the rhetorical vocative style) in the Qur`an, addressing two research questions: (1) what are the linguistic structural forms of uslūb nidā’ in the Qur`an, and (2) what are the rhetorical functions of uslūb nidā’ from the perspectives of balāghah and Qur`anic exegesis? The study adopts a qualitative approach through library research. Seven verses were purposively selected from a total of 527 nidā’ verses in the Qur`an based on three criteria: representativeness of nidā’ particles, variety of munādā (addressees), and diversity of rhetorical functions. Primary data were drawn from Qur`anic verses and major exegetical works, including al-Tahrīr wa al-Tanwīr, Rūh al-Ma'ānī, and al-Kasysyāf, and were analyzed using a descriptive-analytical method informed by balāghah and tafsīr frameworks. The findings reveal that the Qur`an consistently employs يَا and يَا أَيُّهَا as its primary vocative particles across varied structural patterns, including nidā’-amr-khabar, nidā’-amr-nahy, nidā’-khabar, and istifhām-nidā’-khabar. The rhetorical functions identified include tanbīh (attention-drawing), takrīm (dignification), talattuf (tenderness), takhwīf (instilling awe), ta'kīd (emphasis), and taqrīr wa ilzām (argumentative assertion). A comparative analysis further reveals that Meccan nidā’ tends to serve functions of takhwīf and barā'ah, whereas Medinan nidā’ is predominantly characterized by takrīm and normative tanbīh. These findings indicate that uslūb nidā’ constitutes a structured and contextually sensitive rhetorical system rather than a mere grammatical device, with practical implications for Arabic language pedagogy, exegetical methodology, and Islamic preaching discourse.

Tabi‘in Perempuan dalam Periwayatan Hadis: Analisis Konten dan Otoritas Sanad dalam Musnad Ahmad bin Hanbal.

2026-05-04T14:08:46+07:00

This study examines the role of tabi’iyyat generation in the transmission of hadith in the Musnad of Ahmad ibn Hanbal. Through a qualitative literature review, primary data was analyzed using Krippendorff’s content analysis model and Mahmud al-Thahhan’s sanad analysis. The macro level findings successfully identified a data population of 126 tabi’iyyat. Thematically, the content of their hadith contributions is classified into the domestic sphere (43%-family relations, the role of mothers, and health), the sphere of daily worship (37%-purification, prayer, zakat,fasting, and pilgrimage), and the public sphere (20%-social ethics, maintaining social ties, and social solidarity). Meanwhile, a formal examination of the sanad criticism aspect based on a sample of 15 major hadiths revealed high validity of the evidence, with 73.3% classified as sahih, 20% as hasan, and only 6.7% as da’if. Critically, these weaknesses stem purely from the memory lapses of al-tabi’iyyun within their transmission chains, not from intellectual deficiencies in tabi’iyyat. This study concludes that tabi’iyyat possess scholarly authority equivalent to that of al-tabi’iyyun, implying a strong theological reference to support a gender-just hadith studies curriculum

Living Hadis dalam Praktik Donasi Digital di Indonesia: Transformasi Sedekah dan Resepsi Muslim di Era Fintech

2026-05-22T14:43:51+07:00

The development of financial technology (fintech) has transformed the pattern of philanthropy among Indonesian Muslim society, particularly in charitable giving practices that are increasingly integrated with digital donation platforms. This phenomenon reflects a new transformation in the reception of hadiths concerning almsgiving, which were previously practiced predominantly through direct social relations. This study aims to analyze the forms of living hadith in digital donation practices, the transformation of charitable values, and Muslim society’s reception of hadiths on almsgiving in digital spaces. The study employs a qualitative method using a living hadith approach and socio-religious analysis. Data were collected through digital observation, documentation of online donation platforms such as Kitabisa, e-wallet donation features, mosque QRIS systems, and literature studies on hadith and digital Islamic philanthropy. The findings reveal that digital donation practices represent a new form of living hadith through the reproduction of narratives on the virtues of charity, the visualization of religious symbols, and social media-based philanthropic campaigns. The study also finds a shift in charitable practices from personal relations toward technology-based systems, including the transformation of secret charity into publicly displayed charity within digital spaces. In addition to expanding social participation among Muslims, the culture of digital donation has also contributed to the commodification of religiosity and the reception of hadiths shaped by social media logic and internet visual culture.

Konstruksi Tipologi Pendusta Agama dalam QS. Al-Ma’un: Analisis Tafsir Tahlili

2026-05-12T09:55:35+07:00

The phenomenon of denying religion in surah Al-Mā‘ūn is generally understood as a form of deviant socio-religious behavior; however, it has not been systematically examined from an exegetical perspective. Therefore, this research aims to analyze the meaning of surah Al-Mā‘ūn/107:1–7 using a tahlili interpretation approach and to formulate a typology of religious hypocrites based on the indicators present in the verse. The study focuses on interpreting surah Al-Mā‘ūn/107:1–7 through an analytical lens to identify indicators of religious hypocrisy, which will then serve as the foundation for developing a typology. This research is conducted as library research using qualitative methods. Data analysis involved verse inventory, vocabulary analysis, and synthesis of interpretations from various commentators. The findings indicate that the concept of religious hypocrite in surah Al-Mā‘ūn is not solely tied to belief but also illustrates a disconnect between ritual piety and social responsibility. Consequently, three primary typologies of religious hypocrites were formulated: social, ritual, and moral typologies. The novelty of this research lies in constructing a typology of religious deceivers that is systematically organized through an analytical interpretation approach based on behavioral indicators found in surah Al-Mā‘ūn. This study contributes to the advancement of Quranic exegesis and is pertinent for enhancing moral education and socio-religious awareness.

Sintesis Periodesasi Jonathan A. C. Brown dan Muhammad Abdul Rauf: Perkembangan Literatur Hadis dari Masa Sahifah hingga Fase Analitis

2026-05-05T10:37:13+07:00

This article aims to examine the development of hadith literature from the sahifah period to the analytical phase by tracing the dynamics of transmission, codification, and canonization of hadith in the Islamic scholarly tradition. This study focuses on analyzing the thought patterns of Ahlu Al-Ra'y and Ahlu Al-Hadis and formulating a periodization of the development of hadith literature through a synthesis of the thoughts of Jonathan A.C. Brown and Muhammad Abdul Rauf. This research uses a qualitative method based on literature review with a descriptive-analytical approach. The results of this study are the synthesis of Brown and Abdul Rauf's periodizations showing that the development of hadith literature took place through several main phases, namely the sahifah, musannaf, musnad, sahih, sunan, canonization, and the analytical phase. Each phase reflects the response of scholars to the social, political, and intellectual challenges of their time. The methodological differences between Ahlu Al-Ra'y who emphasize rationality and Ahlu Al-Hadis who prioritize the transmission of narrations helped shape the system of hadith criticism and verification. Brown and Abdul Rauf's synthesis of periodization shows that the development of hadith was not linear, but rather influenced by the interaction between oral and written traditions, and the normative needs of the community

Gradasi Hujjiyyah Riwayat Asbabun Nuzul Sahabat: Kriteria Pembeda Samʿi dan Raʾyu serta Konsekuensinya dalam Pengambilan Hukum Islam

2026-05-04T14:10:12+07:00

The Companions of the Prophet (Sahabah) are the primary transmitters of asbab al-nuzul (occasions of Qur'anic revelation), whose direct proximity to revelatory events grants their accounts a unique epistemic privilege. However, not every Companion account constitutes a firsthand historical report (samʿi); some reflect the Companion's own interpretive assessment (raʿy) of how a verse applies to a given situation. This distinction carries profound consequences for Usul al-Fiqh: a samʿi-based account attains the status of al-marfuʿ al-hukmi and functions as authoritative bayan tasyriʿi, while a raʿy based account remains a respected but non binding scholarly opinion. This qualitative library study proposes four verifiable criteria for distinguishing between them: explicit narrative formula, biographical confirmation of the narrator, corroboration by parallel reports, and internal coherence with the verse content. Three case studies demonstrate how this distinction directly affects the normative weight of Companion legal opinions. The conclusion is that a careful, graduated reading of Companion asbab al-nuzul accounts neither blanket acceptance nor blanket skepticism is both methodologically sound and practically necessary for responsible Qur'anic interpretation and legal derivation.

Fungsi Retoris Istifham dalam Surah Al-Mulk: Analisis Balaghah pada Ayat-Ayat Terpilih

2026-06-11T15:41:20+07:00

Istifham is one of the rhetorical styles (uslub balaghah) frequently employed in the Qur`an. Its use does not always indicate a genuine question; rather, it often serves rhetorical purposes such as affirmation, reproach, warning, and denial. This study aims to analyze the forms of adawat al-istifham (interrogative particles) and their rhetorical functions in Surah Al-Mulk. This research employs a qualitative approach using the library research method. The primary data consist of verses containing istifham in Surah Al-Mulk, while the secondary data are derived from classical and contemporary Qur`anic exegeses, books on Arabic rhetoric (balaghah), and relevant scholarly literature. The analysis was conducted through the identification of adawat al-istifham, examination of Qur`anic interpretations, and rhetorical analysis based on the context of each verse. The findings reveal five forms of adawat al-istifham in the selected verses of Surah Al-Mulk, namely hal, alam, hamzah, awalam, and man. These interrogative particles perform four rhetorical functions: taqriri (affirmation) in verses 3 and 19, taubikhi (reproach) in verse 8, tahdidi (warning or threat) in verse 16, and inkari (denial) in verse 30. The study demonstrates that istifham in Surah Al-Mulk is not employed as a genuine inquiry seeking information, but rather as a rhetorical device that reinforces the messages of monotheism, warning, and reflection upon Allah’s power. Therefore, the meaning and function of istifham in the Qur`an are highly influenced by the context of the verse and the communicative purpose intended.

Nazar Istri Imran sebagai Ekspresi Taqarrub Spiritual Perempuan: Kajian Tafsir Tahlili QS. Āli 'Imrān [3]: 35

2026-06-04T13:50:15+07:00

This study explores the vow (nadzar) as a concrete expression of a woman's character and faith in forming a Rabbani (divine) family, through an analytical interpretation of Surah Āli 'Imrān, verse 35. In modern times, women's roles within the household are often overlooked or separated from their spiritual essence. Using a library research method combined with a socio-literary (Adabi Ijtima'i) approach, the study reveals that a vow is more than just a traditional promise or a matter of Islamic law (fiqh); it reflects a mother's visionary nature and genuine heart. The findings show that when Hannah dedicated her unborn child as muharraran (consecrated for worship), her sincerity attracted direct blessings from Allah SWT (anbatahā nabātan ḥasanan). As a result, Maryam was raised in a sacred space (mihrab) under the care of Prophet Zakariya. The study concludes that the vow made by Imran's wife is fundamentally an expression of women's spiritual taqarrub (closeness) to Allah—a voluntary act motivated not by legal requirements but by heartfelt spiritual longing. Moreover, women's role in establishing a Rabbani family foundation is realized through ongoing prayer and spiritual hope for the child's righteousness, beginning well before birth.

Perselingkuhan dan Relasi Sosial Modern: Tindakan Preventif dalam Tafsir Ibnu Katsir dan Hadis “Ipar Adalah Maut”

2026-05-06T10:15:23+07:00

The transformation of social relations in the digital era has reshaped patterns of interaction between men and women, increasing opportunities for infidelity through both direct and digital communication. This study aims to examine Islamic preventive measures against infidelity based on Ibn Kathīr’s interpretation of Qur'an Surah An-Nūr (24):31 and the prophetic tradition (ḥadīth) al-ḥamwu al-mawt ("the in-law is death"), as well as their relevance to contemporary social relationships. This study employs a qualitative library research approach. The primary sources consist of Tafsīr al-Qur'ān al-'Aẓīm by Ibn Kathīr, Qur'an Surah An-Nūr (24):31, and the ḥadīth al-ḥamwu al-mawt, while the secondary sources include Qur'anic exegesis, ḥadīth literature, and relevant scholarly publications. Data were analyzed using content analysis through the stages of data reduction, thematic categorization, interpretation, and synthesis. The findings reveal that Ibn Kathīr positions Qur'an Surah An-Nūr (24):31 and the ḥadīth al-ḥamwu al-mawt as fundamental preventive principles for safeguarding personal chastity and family resilience through lowering the gaze, preserving modesty, regulating interactions with non-maḥram individuals, and avoiding situations that may lead to moral temptation (fitnah). The study further demonstrates that these Qur'anic and prophetic principles remain highly relevant in addressing contemporary challenges, including digital communication and emotional infidelity. This study contributes by contextualizing Ibn Kathīr's interpretation and the ḥadīth al-ḥamwu al-mawt as an ethical-preventive framework for responding to the phenomenon of infidelity in modern society.