RECONSTRUCTION OF FAMILY LAW IN INDONESIA (AN ANALYSIS OF MAQASID AL-SYARIAH ON ARTICLE 53 OF THE COMPILATION OF ISLAMIC LAW)
Keywords:
reconstruction, family law, maqasid al syariah, islamic law.Abstract
This study aims to analyze the provisions contained in article 53 of the Compilation of Islamic Law about marriages by pregnancy. The method used was qualitative (normative juridical). 7 Religious Affairs Offices in Tanah Datar Regency were involved in obtaining marriages by pregnancy data. The data collected were analyzed descriptively through the maqasid al-sharia approach. The finding of this study is that marriages by pregnancy continue to occur from year to year and some even increase and it can be ascertained that adultery continues to occur. Meanwhile, one of the main purposes of Islamic law is to maintain the offspring so that marriage is consecrated and adultery is forbidden. There is an assumption as if the main objective of the law which is to give benefit and refuse harm could not be achieved anymore because the existence of article 53 seems to be the cause of marriages by pregnancyReferences
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[3] Nurul Huda, 2009, Kawin Hamil Dalam Kompilasi Hukum Islam (Tinjauan Maqashid Syariah), Ishraqi, p. 36-37
[4] KUA, 2013, documentation data of KUA Lintau Buo, KUA Sungai Tarab, KUA Tanjung Emas
[5] KUA 2018, KUA documentation data in Tanah Datar Regency
[6] Sugiyono, 2012, Memahami Penelitian Kualitatif, Bandung: Alfabeta, p.1
[7] Bambang Wahluyo, 2002, Penelitian Hukum dan Praktek, Jakarta: Sinar Grafika, p.13
[8] Wahbah al-Zuhaili, 2010, al-Wajiz fii Ushul al-fiqh al-Islamy, Beirut; Dar-al-Fikr, p. 217
[9] Amir Syarifuddin, 2001, Ushul Fiqh II, Jakarta: Logos Discourse of Science, p. 208
[10] Ali Hasballah, 1971, Ushûl al-Tasyrî ‘al-Islâmiy, Egypt: Dar al-Ma‘ârif, p. 296
[11] Wahbah al-Zuhaili, 1996, Al-Fiqh Al-Islam wa Adillatuh, Juz VI, Damascus: Dar al-Fikr, p. 1022
[12] Wahbah al-Zuhaili, 1996, Al-Fiqh Al-Islam wa Adillatuh, Juz VI, Damascus: Dar al-Fikr, p. 1023
[13] Ali Hasballah, 1971, Ushûl al-Tasyrî ‘al-Islâmiy, (Egypt: Dar al-Ma‘ârif, p. 297
[14] Abd. Rahman Dahlan, 2014, Ushul Fiqh, Jakarta: Amzah, p. 312
[15] Sayyid Sabiq, n.d., Fiqh Sunnah, Juz II, Cairo: Al-fath lil ‘a’lam al-‘Araby, p. 269
[16] Quraish Shihab, 2009, Tafsir al-Misbah, Volume 8, Jakarta: Lentera Hati, p. 470-474
[17] Sayyid Sabiq, n.d., Fiqh Sunnah, Juz II, Cairo: Al-fath lil ‘a’lam al-‘Araby, p. 260
[18] Quraish Shihab, 2009, Tafsir al-Misbah, Volume 8, Jakarta: Lentera Hati, p. 477
[19] Wahbah al-Zuhaili, 1996, Ushul al-fiqh al-Islamy, Beirut; Dar-al-Fikr, p. 981
[20] Sayyid Sabiq, n.d.,, Fiqh Sunnah, Juz II, Cairo: Al-fath lil ‘a’lam al-‘Araby, p. 257
[21] Quraish Shihab, 2009, Tafsir al-Misbah, Volume 8, Jakarta: Lantern Hearts, p. 480
[22] Ali Ahmad Al-Jurjawi, 1994, Hikmah al-Tasyri 'wa falsafatuhu, Beirut: dar al-Fikr, p. 187
[23] Quraish Shihab, 2009, Tafsir al-Misbah, Volume 8, Jakarta: Lantern Heart, p. 474
[24] Suhartono, 2018, Dinamika Hukum Keluarga Islam di Era Milenial, Al Mashalih - Journal of Islamic Law | Volume 1, No. 2, p. 62
[24] Adibah Bahori, Siti Zubaidah Ismail, 2017, Kehamilan Luar Nikah dari Perspektif Undang-undang Jenayah Syariah di Malaysia dan Pengawalannya melalui Program Pencegahan, Undang-undang dan Masyarakat, vol. 21 http://ejournal.ukm.my/juum/article/view/26326/8110 p. 5-8
[25] Mohd Shafei bin Abd Samat, 2009, Studi Perbandingan Wanita Hamil dalam Perspektif Imam Syafi’I dan Undang-undang Keluarga Islam Negeri Trengganu Malaysia, http: //repository.uinjkt.ac.id/dspace/bitstream/123456789/7578 /1/MOHD%20SHAFIE%20BIN%20ABD%20SAMAT-FSH.pdf, accessed on November 1st 2018, p. 99
[26] Aharis Mabrur, et al., Konsepsi Pidana Hudud Dalam Qanun Jinayat Aceh-Indonesia Dan Brunei Darussalam, Kanun Jurnal Ilmu Hukum Vol. 19, No. 1, p. 25
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2020-05-18
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