Konsep Pakaian Menurut Al-Quran dan Tafsirnya Karya Departemen Agama RI

Authors

  • Aufa Muthia Rahmi Universitas Islam Negeri Mahmud Yunus Batusangkar
  • Hafizzullah Hafizzullah Universitas Islam Negeri Mahmud Yunus Batusangkar

DOI:

https://doi.org/10.31958/istinarah.v6i1.10429

Keywords:

Pakaian, Al-Qur`an dan Tafsirnya, MaudhuÔÇÖi.

Abstract

The subject matter in this journal is the concept of clothing according to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia. The purpose of this discussion is to understand and explain how the interpretation of verses related to clothing according to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia and to understand and explain the wisdom of dressing well according to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia. The type of research in this study is a type of library research. This research approach is a descriptive-analytical qualitative approach. The data collection technique that the author did was by collecting Qur'anic verses that discuss clothing by looking for terms that have the meaning of clothing. As the words libas, tsiyab, sarabil, zinah and jalabib say. Furthermore, the author understands these verses, processed and explored their interpretation by referring to the Qur'an and its Tafsir by the Ministry of Religious Affairs of the Republic of Indonesia. In analyzing the data that has been collected, the author uses the Maudhu'i method. The word libas means "primary clothing", which is clothing that aims to cover the part that must always be covered. The word tsiyab is defined as clothing that is not used as the main clothing covering the aurat, which can be understood as "secondary clothing". The word sarabil is a special garment with certain conditions. The word adultery is clothing or accessories that can add beauty to one's appearance. Hijab comes from the word jalaba, which is clothing that covers the entire body from head to ankle, or covers most of the body and clothing like a raincoat. The wisdom of dressing well includes getting merit, keeping the gaze, maintaining honor, comfort in doing worship, self-reflection, the identity of an honorable Muslimah, creative thinking and differentiation between women of faith and other women.

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Published

2024-06-30

Issue

Vol. 6 No. 1 (2024): ISTINARAH: RISET KEAGAMAAN, SOSIAL DAN BUDAYA

Section

Articles

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Copyright (c) 2024 Aufa Muthia Rahmi, Hafizzullah Hafizzullah

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