Ad-Dakhil Al-Tsaqafi dalam Media Sosial: Kritik Penafsiran Rubūbiyyah dan Fāḥisyah berbasis Aṣīl Al-Tafsīr
DOI:
https://doi.org/10.31958/istinarah.v8i1.16975Keywords:
Ad-Dakhil Al-Tsaqafi, Aṣīl al-Tafsīr, Fāḥishah, Rubūbiyyah, Social MediaAbstract
Qur'anic interpretation in the digital era faces a significant challenge from the infiltration of external cultural elements that may distort the meaning of the sacred text. This study aims to identify forms of ad-dakhīl al-tsaqāfī (cultural infiltration) in the interpretation of the concepts of Rubūbiyyah and Fāḥishah circulating on Indonesian social media. Employing a qualitative approach through digital content analysis, the data were collected from content published on the Instagram account @aguskhoirulhuda and compared with Tafsir al-Jalalain and At-Tahrīr wa At-Tanwīr as benchmarks of aṣīl al-tafsīr (authentic Qur’anic interpretation). The findings reveal two major forms of cultural infiltration. First, the interpretation of Rabb as “rupiah” reflects a materialistic and capitalistic reduction of the concept of Rubūbiyyah. Second, the interpretation of al-fāḥishah is influenced by contemporary sexual identity discourse, thereby obscuring the specific context of the Qur’anic verses. Both interpretations deviate from established principles of Arabic linguistics, asbāb al-nuzūl (occasions of revelation), and the authoritative tradition of Qur’anic exegesis. This study contributes to the development of an aṣīl al-tafsīr-based critical framework as an instrument for standardizing digital Qur’anic literacy and safeguarding the authenticity of the Qur’anic message in contemporary digital spaces.
References
Ab Rashid, R., Mohamad, A., Musa, R., Rahman, S. B. A., Darus, S., Yunus, K., & Shukri, K. (2018). Representation of Islam in social media discourse produced by an apostate. 2018 4th International Conference On Web Research (Icwr), 1–5.
Al-Suyūṭī, J. al-D. A.-M. M. ibn A. J. al-D. ‘Abd al-R. (1505). Tafsīr al-Jalālayn. Dār al-Ḥadīth.
Ali, R., & Isnaini, S. N. (2024). Digitising interpretation: Transforming Tafsir Al-Mishbah in the context of the living Quran. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(1), 1–23.
AM, M. A., Komarudin, E., & Rohmana, J. A. (2025). From Sanad to Algorithm: Digital Qur’anic Interpretation and the Reconfiguration of Religious Authority in Indonesia. Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir, 8(2), 405–419.
Armita, P. (2025). Digital Da’wah and Quranic Interpretation: Opportunities, Distortions, and Ethics in the Spread of Interpretations on Social Media. International Journal of Islamic Thought and Humanities, 4(1), 154–164.
Awadin, A. P., & Rusmana, D. (2023). Model Al-Qur’an and Tafsir Models: Internalization of the Development of Digital Media. Ishlah: Jurnal Ilmu Ushuluddin, Adab Dan Dakwah, 5(2), 221–234.
Ghozali, M. A. A. (2018). Menyoal Legalitas Tafsir (Telaah Kritis Konsep Al-Ashil wa Al-Dakhil). Jurnal Tafsere, 6(2).
Hariyanto, I. (2025). Hermeneutics Of The Qur’an In Digital Space: Discourse Analysis Of Interpretation And Religious Authority. Tahiro: Journal of Peace and Religious Mederation, 2(2), 139–150.
Hasanah, I. F., Hasanah, U., Makhzuniyah, M., & Zawawi, A. N. K. B. (2025). Qur’anic Learning In The Digital Era: A Study On Digital Applications And Their Impact. Jurnal Pamator: Jurnal Ilmiah Universitas Trunojoyo, 18(1), 146–159.
Huda, M., Purnama, D. I., Muhajirin, C. M., Widodo, P., & Salim, M. (2025). Qur’anic Interpretation In The Digital Age: Exploring The Role Of Ijtihad On Social Media Platforms. Cultura: International Journal of Philosophy of Culture and Axiology, 22(5), 371–384.
Ibn ’Asyur, M. A.-T. (1984). Al-Tahrir Wa al-Tanwir. Dar al-Tunisia li al-Nasyr.
Istiqomah, D., Rusidi, M., & Yensi, O. (2025). Tafsir digital: Antara adaptasi dan krisis otoritas keagamaan. Lathaif: Literasi Tafsir, Hadis Dan Filologi, 4(1), 41–56.
Ittefaq, M., & Ahmad, T. (2018). Representation of Islam and Muslims on social media: A discourse analysis of Facebook. Journal of Media Critiques, 4(13), 39–52.
Junaidi, R. (2014). Al-Ashil wa Dakhil fi Tafsir. Al-A’raf: Jurnal Pemikiran Islam Dan Filsafat, 11(2), 67–88.
Lukman, F. (2016). Tafsir Sosial Media Di Indonesia. Nun: Jurnal Studi Alquran Dan Tafsir Di Nusantara, 2(2).
Mukhtar, A. S. (2025). Kritik terhadap Unsur Tafsir Ad-Dakhil. REVELATIA Jurnal Ilmu Al-Quran Dan Tafsir, 6(2).
Rahman, A. (2020). Ideologi dalam Tafsir Indonesia. PT. RajaGrafindo Persada-Rajawali Pers.
Rouf, A. (2025). Digitization of Tafsir and its Challenge to the Authority of Interpretation: A Review of Ulumul Qur’an. QOSIM: Jurnal Pendidikan Sosial & Humaniora, 3(2), 605–610.
Sihabussalam, S., Lailah, S., & Wijaya, R. (2024). Digital Era Qur’anic Interpretation in Indonesia. SUHUF, 17(1), 87–114.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Muhammad Raffin Althafullayya, Lukmanul Hakim, Masyhuri Putra, Nixson Nixson, Rian Akbar Sheva
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with?áIstinarah: Riset Keagamaan, Sosial dan Budaya?áagree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a?áCreative Commons Attribution-NonCommercial 4.0 International License?á(CC BY-NC 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See?áThe Effect of Open Access).
