Isyarat al-QurÔÇÖan tentang Nafkah bagi Kerabat
DOI:
https://doi.org/10.31958/istinarah.v4i1.5969Keywords:
Isyarat Al-QurÔÇÖan, Nafkah, KerabatAbstract
From a number of tafsir books it is known that no mufassir views giving to relatives-what is meant by the Qur'an-is zakat. But the the opinion of the scholars of jurisprudence who allow zakat on relatives and even they consider that relatives are people who are more important than others. This study intends to know the view of the Qur'an related to the living of relatives. Therefore, the author seeks to conduct research library (library research) using the method of tafsir mawdhu'i. Based on the results of this study the authors conclude that the rights of relatives in the form of material contained in the Qur'an is not related to the issue of zakat, but the Qur'an emphasizes those who are able to provide a living to relatives in accordance with the ability.References
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Al-‘Asqalâniy, A. ibn ‘Aliy ibn H. (1993). Fath al-Bariy bi Syarh Shahih al-Bukhariy. Dar al-Fikr.
Al-Asfahaniy, R. (2002). Mufaradat Alfaz Al-Qur’an. Dar al-Qalam.
Al-Baqiy, M. F. ‘Abd. (n.d.). Al-Mu’jam al-Mufahras li Alfâz al-Qur’ân al-Karîm. Dar al-Fikr.
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Al-Kahlaniy, M. ibn I. (n.d.). Subul al-Salam. Maktabah Dahlân.
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Al-Zuhailiy, W. (n.d.). Al-Tafsir al-Munir fi al-‘Aqidah wa al-Syari’ah wa al-Minhaj. Dar al-Fikr.
Al-Zuhailiy, W. (1989). Al-Fiqh al-Islâmiy wa Adillatuhu. Dar al-Fikr.
Amarullah, A. al-M. ibn A. al-K. (n.d.). Tafsir Al-Azhar. Embong Kenongo.
Bahri, S. (2015). Konsep Nafkah dalam Hukum Islam. Kanun Jurnal Ilmu Hukum, 17(2), 381–399.
Hijaziy, M. (1993). Tafsir al-Wadhih. Ward al-Jayyid.
M. Quraish Shihab. (1998). Wawasan al-Quran, Tafsir Maudû’i Atas Pelbagai Persoalan Umat (VII, Vol. 1). Mizan.
M. Quraish Shihab. (2004). Al-Mishbah, Pesan, kesan dan keserasian Al-Qur’ân. Lentera Hati.
Muhammad, Q. S. (2005). TAFSIR AL MISBAH Pesan, Kesan dan Keserasian Al-Quran. In Lentera Hati (Issue 3).
Nelli, J. (2017). Analisis Tentang Kewajiban Nafkah Keluarga Dalam Pemberlakuan Harta Bersama. Al-Istinbath : Jurnal Hukum Islam, 2(1), 29. https://doi.org/10.29240/jhi.v2i1.195
RI, D. A. (1989). Al-Qur’an dan Terjemahnya. Gema Risalah Press.
Ridha, M. R. (n.d.). Tafsîr al-Qur’an al-Hakim, al-Syahîr bi Tafsiri al-Manar. Dar al-Fikr.
Sabiq, A., Hasanuddin, N., Saipuddin, A., & Al-Yamani, J. (2014). Fiqh al-Sunnah. In UNIMUS Digital Library Universitas Muhammadiyah Semarang.
Shihab, M. Q. (1996). Wawasan Al-Qur’an Tafsir Maudhu’I atas Pelbagai Persoalan Umat. Wawasan Al-Qur’an Tafsir Maudhu’I Atas Pelbagai Persoalan Umat, November.
Tim Penyusun KBBI. (1993). Kamus Besar Bahasa Indonesia. Balai Pustaka.
Ahmad ’Ayid Ahmad, Mukhtar Umar, D. (n.d.). Al-Mu’jam al-‘Arabiy al-Asasiy. al-Durus.
Al-‘Asqalâniy, A. ibn ‘Aliy ibn H. (1993). Fath al-Bariy bi Syarh Shahih al-Bukhariy. Dar al-Fikr.
Al-Asfahaniy, R. (2002). Mufaradat Alfaz Al-Qur’an. Dar al-Qalam.
Al-Baqiy, M. F. ‘Abd. (n.d.). Al-Mu’jam al-Mufahras li Alfâz al-Qur’ân al-Karîm. Dar al-Fikr.
Al-Imam Abiy ‘Abdillah Muhammad ibn Ismâ’îl ibn Ibrâhîm ibn Mughîrah ibn al-Bardazbah al-Bukhâriy al-Ja’fiy. (1987). Al-Jami’ al-Shahih al-Mukhtashar. Dar Ibnu Katsir.
Al-Islâmiyah, W. al-A. wa S. (n.d.). Mausu’ah al-Fiqhiyah.
Al-Kahlâniy, M. ibn I. (n.d.). Subul al-Salam. Maktabah Dahlân.
Al-Qurtubiy, A. ‘Abd A. M. ibn A. al-A. (n.d.). al-Jami’ li Ahkam Al-Qur’an. t.tp.
Al-Sabtiy, K. ibn U. (n.d.). Qawa’id al-Tafsir, Jam’an wa Dirasah. Dar Ibn ‘Affan.
Al-Syaukaniy, M. A. M. (n.d.). Fath al-Qadir, al-Jami’ Baina Fanniy al-Riwayah wa al-Dirasah min Ulum al-Tafsîr. Dar al-Fikr.
Al-Thabariy, A. J. M. ibn J. ibn Y. ibn K. (n.d.). Jami’ al-Bayan ’an Takwil Ayi al-Qur’an.
Al-Zuhailiy, W. (n.d.). Al-Tafsir al-Munir fi al-‘Aqidah wa al-Syari’ah wa al-Minhaj. Dar al-Fikr.
Al-Zuhailiy, W. (1989). Al-Fiqh al-Islâmiy wa Adillatuhu. Dar al-Fikr.
Amarullah, A. al-M. ibn A. al-K. (n.d.). Tafsir Al-Azhar. Embong Kenongo.
Bahri, S. (2015). Konsep Nafkah dalam Hukum Islam. Kanun Jurnal Ilmu Hukum, 17(2), 381–399.
Hijaziy, M. (1993). Tafsir al-Wadhih. Ward al-Jayyid.
M. Quraish Shihab. (1998). Wawasan al-Quran, Tafsir Maudû’i Atas Pelbagai Persoalan Umat (VII, Vol. 1). Mizan.
M. Quraish Shihab. (2004). Al-Mishbah, Pesan, kesan dan keserasian Al-Qur’ân. Lentera Hati.
Muhammad, Q. S. (2005). TAFSIR AL MISBAH Pesan, Kesan dan Keserasian Al-Quran. In Lentera Hati (Issue 3).
Nelli, J. (2017). Analisis Tentang Kewajiban Nafkah Keluarga Dalam Pemberlakuan Harta Bersama. Al-Istinbath : Jurnal Hukum Islam, 2(1), 29. https://doi.org/10.29240/jhi.v2i1.195
RI, D. A. (1989). Al-Qur’an dan Terjemahnya. Gema Risalah Press.
Ridha, M. R. (n.d.). Tafsîr al-Qur’an al-Hakim, al-Syahîr bi Tafsiri al-Manar. Dar al-Fikr.
Sabiq, A., Hasanuddin, N., Saipuddin, A., & Al-Yamani, J. (2014). Fiqh al-Sunnah. In UNIMUS Digital Library Universitas Muhammadiyah Semarang.
Shihab, M. Q. (1996). Wawasan Al-Qur’an Tafsir Maudhu’I atas Pelbagai Persoalan Umat. Wawasan Al-Qur’an Tafsir Maudhu’I Atas Pelbagai Persoalan Umat, November.
Tim Penyusun KBBI. (1993). Kamus Besar Bahasa Indonesia. Balai Pustaka.
Al-‘Asqalâniy, A. ibn ‘Aliy ibn H. (1993). Fath al-Bariy bi Syarh Shahih al-Bukhariy. Dar al-Fikr.
Al-Asfahaniy, R. (2002). Mufaradat Alfaz Al-Qur’an. Dar al-Qalam.
Al-Baqiy, M. F. ‘Abd. (n.d.). Al-Mu’jam al-Mufahras li Alfâz al-Qur’ân al-Karîm. Dar al-Fikr.
Al-Bukhariy, Abi Abdullah Muhammad ibn Isma'il ibn Ibrahim ibn Mughîrah ibn al-Bardazbah. (1987). Al-Jami’ al-Shahih al-Mukhtashar. Dar Ibnu Katsir.
Al-Islâmiyah, W. al-A. wa S. (n.d.). Mausu’ah al-Fiqhiyah.
Al-Kahlaniy, M. ibn I. (n.d.). Subul al-Salam. Maktabah Dahlân.
Al-Qurtubiy, A. ‘Abd A. M. ibn A. al-A. (n.d.). al-Jami’ li Ahkam Al-Qur’an. t.tp.
Al-Sabtiy, K. ibn U. (n.d.). Qawa’id al-Tafsir, Jam’an wa Dirasah. Dar Ibn ‘Affan.
Al-Syaukaniy, M. A. M. (n.d.). Fath al-Qadir, al-Jami’ Baina Fanniy al-Riwayah wa al-Dirasah min Ulum al-Tafsîr. Dar al-Fikr.
Al-Thabariy, A. J. M. ibn J. ibn Y. ibn K. (n.d.). Jami’ al-Bayan ’an Takwil Ayi al-Qur’an.
Al-Zuhailiy, W. (n.d.). Al-Tafsir al-Munir fi al-‘Aqidah wa al-Syari’ah wa al-Minhaj. Dar al-Fikr.
Al-Zuhailiy, W. (1989). Al-Fiqh al-Islâmiy wa Adillatuhu. Dar al-Fikr.
Amarullah, A. al-M. ibn A. al-K. (n.d.). Tafsir Al-Azhar. Embong Kenongo.
Bahri, S. (2015). Konsep Nafkah dalam Hukum Islam. Kanun Jurnal Ilmu Hukum, 17(2), 381–399.
Hijaziy, M. (1993). Tafsir al-Wadhih. Ward al-Jayyid.
M. Quraish Shihab. (1998). Wawasan al-Quran, Tafsir Maudû’i Atas Pelbagai Persoalan Umat (VII, Vol. 1). Mizan.
M. Quraish Shihab. (2004). Al-Mishbah, Pesan, kesan dan keserasian Al-Qur’ân. Lentera Hati.
Muhammad, Q. S. (2005). TAFSIR AL MISBAH Pesan, Kesan dan Keserasian Al-Quran. In Lentera Hati (Issue 3).
Nelli, J. (2017). Analisis Tentang Kewajiban Nafkah Keluarga Dalam Pemberlakuan Harta Bersama. Al-Istinbath : Jurnal Hukum Islam, 2(1), 29. https://doi.org/10.29240/jhi.v2i1.195
RI, D. A. (1989). Al-Qur’an dan Terjemahnya. Gema Risalah Press.
Ridha, M. R. (n.d.). Tafsîr al-Qur’an al-Hakim, al-Syahîr bi Tafsiri al-Manar. Dar al-Fikr.
Sabiq, A., Hasanuddin, N., Saipuddin, A., & Al-Yamani, J. (2014). Fiqh al-Sunnah. In UNIMUS Digital Library Universitas Muhammadiyah Semarang.
Shihab, M. Q. (1996). Wawasan Al-Qur’an Tafsir Maudhu’I atas Pelbagai Persoalan Umat. Wawasan Al-Qur’an Tafsir Maudhu’I Atas Pelbagai Persoalan Umat, November.
Tim Penyusun KBBI. (1993). Kamus Besar Bahasa Indonesia. Balai Pustaka.
Ahmad ’Ayid Ahmad, Mukhtar Umar, D. (n.d.). Al-Mu’jam al-‘Arabiy al-Asasiy. al-Durus.
Al-‘Asqalâniy, A. ibn ‘Aliy ibn H. (1993). Fath al-Bariy bi Syarh Shahih al-Bukhariy. Dar al-Fikr.
Al-Asfahaniy, R. (2002). Mufaradat Alfaz Al-Qur’an. Dar al-Qalam.
Al-Baqiy, M. F. ‘Abd. (n.d.). Al-Mu’jam al-Mufahras li Alfâz al-Qur’ân al-Karîm. Dar al-Fikr.
Al-Imam Abiy ‘Abdillah Muhammad ibn Ismâ’îl ibn Ibrâhîm ibn Mughîrah ibn al-Bardazbah al-Bukhâriy al-Ja’fiy. (1987). Al-Jami’ al-Shahih al-Mukhtashar. Dar Ibnu Katsir.
Al-Islâmiyah, W. al-A. wa S. (n.d.). Mausu’ah al-Fiqhiyah.
Al-Kahlâniy, M. ibn I. (n.d.). Subul al-Salam. Maktabah Dahlân.
Al-Qurtubiy, A. ‘Abd A. M. ibn A. al-A. (n.d.). al-Jami’ li Ahkam Al-Qur’an. t.tp.
Al-Sabtiy, K. ibn U. (n.d.). Qawa’id al-Tafsir, Jam’an wa Dirasah. Dar Ibn ‘Affan.
Al-Syaukaniy, M. A. M. (n.d.). Fath al-Qadir, al-Jami’ Baina Fanniy al-Riwayah wa al-Dirasah min Ulum al-Tafsîr. Dar al-Fikr.
Al-Thabariy, A. J. M. ibn J. ibn Y. ibn K. (n.d.). Jami’ al-Bayan ’an Takwil Ayi al-Qur’an.
Al-Zuhailiy, W. (n.d.). Al-Tafsir al-Munir fi al-‘Aqidah wa al-Syari’ah wa al-Minhaj. Dar al-Fikr.
Al-Zuhailiy, W. (1989). Al-Fiqh al-Islâmiy wa Adillatuhu. Dar al-Fikr.
Amarullah, A. al-M. ibn A. al-K. (n.d.). Tafsir Al-Azhar. Embong Kenongo.
Bahri, S. (2015). Konsep Nafkah dalam Hukum Islam. Kanun Jurnal Ilmu Hukum, 17(2), 381–399.
Hijaziy, M. (1993). Tafsir al-Wadhih. Ward al-Jayyid.
M. Quraish Shihab. (1998). Wawasan al-Quran, Tafsir Maudû’i Atas Pelbagai Persoalan Umat (VII, Vol. 1). Mizan.
M. Quraish Shihab. (2004). Al-Mishbah, Pesan, kesan dan keserasian Al-Qur’ân. Lentera Hati.
Muhammad, Q. S. (2005). TAFSIR AL MISBAH Pesan, Kesan dan Keserasian Al-Quran. In Lentera Hati (Issue 3).
Nelli, J. (2017). Analisis Tentang Kewajiban Nafkah Keluarga Dalam Pemberlakuan Harta Bersama. Al-Istinbath : Jurnal Hukum Islam, 2(1), 29. https://doi.org/10.29240/jhi.v2i1.195
RI, D. A. (1989). Al-Qur’an dan Terjemahnya. Gema Risalah Press.
Ridha, M. R. (n.d.). Tafsîr al-Qur’an al-Hakim, al-Syahîr bi Tafsiri al-Manar. Dar al-Fikr.
Sabiq, A., Hasanuddin, N., Saipuddin, A., & Al-Yamani, J. (2014). Fiqh al-Sunnah. In UNIMUS Digital Library Universitas Muhammadiyah Semarang.
Shihab, M. Q. (1996). Wawasan Al-Qur’an Tafsir Maudhu’I atas Pelbagai Persoalan Umat. Wawasan Al-Qur’an Tafsir Maudhu’I Atas Pelbagai Persoalan Umat, November.
Tim Penyusun KBBI. (1993). Kamus Besar Bahasa Indonesia. Balai Pustaka.
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