Analisis Penafsiran Wahbah Az-Zuhaili terhadap Ayat-Ayat tentang Ghibah dalam Tafsir Al-Munir
DOI:
https://doi.org/10.31958/lathaif.v3i2.13695Keywords:
Ghibah, Wahbah az-Zuhaili, al-MunirAbstract
The phenomenon of backbiting for society is a common thing to do so that someone does not think about the impact that occurs after doing backbiting.  The urgency of this research is to analyze Wahbah az-Zuhaili's interpretation of the verses about backbiting. As well as understanding the law of backbiting, the impact of backbiting and how to prevent it through this interpretation of Wahbah az-Zuhaili. This research was conducted qualitatively using the library method. Meanwhile, to analyze the interpretation of the ghibah verses by Wahbah az-Zuhaili, the character-based Maudu'I interpretation method, through content analysis, and the bil ma'tsur interpretation approach were used.  The results of this research show that Wahbah az-Zuhaili's interpretation regarding backbiting is also obtained, that there are 6 things that backbiting can be done according to the prevailing situation. Wahbah az-Zuhaili emphasized that this exception must be used with great care, so that it is not misused. This is the difference between Wahbah az-Zuhaili's interpretation and other commentators in interpreting the ghibah verse. In Wahbah az-Zuhaili's view backbiting can cause various impacts, such as damage to relationships, mental and physical difficulties, decline, and moral damage as well as being tortured in hell. In order to overcome acts of backbiting, always remember that backbiting is a very heinous act that is prohibited by Allah because it can have an impact on individuals and society.References
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al-Jaza'iri, A. B. (2011). Pedoman Hidup Muslim. Jakarta: Pustaka Litera Antar Nusa.
Katsir, I. (2010). Tafsir Ibnu Katsir, terj. Abdul Ghoffar. Jakarta: Pustaka Imam Asy-Syafi'i.
Lahlam, D. a.-S. (2004). Wahbah az-Zuhaili al-'Alim, al-Faqih, al-Mufassir . Beirut: Dar al-Fikr .
al-Maraghi, A. M. (2005). Tafsir al-Maraghi. Edisi Bahasa Arab.
Muhdlor, A. A. (1980). Kamus KontemporerArab-Indonesia. Jakarta.
Muslim. (2004). Shahih Muslim. Beirut: Dar-al Kitab 'Araby.
al-Naysaburi, 0. A.-H.-H.-Q. (1998). Shahih Muslim Juz I. Beyrut: Dar al-Jayl wa Dar al-Afaq al-Jadidah.
Poerwardarminta, W. (2003). Kamus Umum Bahasa Indonesia. Jakarta: Balai Pustaka.
Saiudi, H. (2003). Jerat-Jerat Lisan. Solo: Pustaka Arafah.
Samsudin, A. (2016). Wawasan Alquran Tentang Ulu Albab. UIN Sunan Ampel: Surabaya.
Shihab, M. Q. (2009). Tafsir al-Misbah, Pesan dan Kesan dan Keserasian Al-Qur`an. Jakarta:Lensa Hati.
al-Suyuthiy, J. a.-D. (2002). Lubab al-Nuqul Fi Asbab al-Nuzul, al-Ma'rif, Jilid II. Bandung.
Thabarsi, F. b. (1986 ). Majma' al-Bayan fi Tafsir al-Qur'an Jilid 7. Beirut: Dar al-Ma'rifah.
Thabathaba'i, M. H. (1973). Al-Mizan fi Tafsir al-Qur`an. Beirut: Muassasah al-A'lami li al-Mathbu'at.
Wahidi, A. (2008). Asbabun Nuzul. Jakarta.
Warman, M. T. ( 2010). Studi Metodologi Kitab Al- Tafsîr al-Wasîth Karya Wahbah Mustafâ Zuhaili. Jurnal Studi Agama dan Vol. 4 No. 2 .
Yunus, M. (1993). Tafsir Qur'an Karim. Amzah:Jakarta.
Zakariya, A. a.-H. (1999). Mu'jam al-Lugoh. Bairut: Dar al Fikr.
Az-Zuhaili, W. (2011). Fiqih Islam Wa Adillatuhu Jilid V. Jakarta: Gema Insani.
________, __. (2013). Tafsir Al Munir Jilid 13. Depok: Gema Insani.
________, __. (2016). Tafsir Al-Munir Jilid 3. Gema Insani :Jakarta.
________, __. (2016). Tafsir Al-Munir Jilid 9. Gema Insani:Jakarta.
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