Nazar Istri Imran sebagai Ekspresi Taqarrub Spiritual Perempuan: Kajian Tafsir Tahlili QS. Āli 'Imrān [3]: 35
DOI:
https://doi.org/10.31958/lathaif.v5i1.17099Keywords:
Exegesis of Ali Imran, Rabbani Family, Spiritual Taqarrub, Vow (Nazar)Abstract
This study explores the vow (nadzar) as a concrete expression of a woman's character and faith in forming a Rabbani (divine) family, through an analytical interpretation of Surah Āli 'Imrān, verse 35. In modern times, women's roles within the household are often overlooked or separated from their spiritual essence. Using a library research method combined with a socio-literary (Adabi Ijtima'i) approach, the study reveals that a vow is more than just a traditional promise or a matter of Islamic law (fiqh); it reflects a mother's visionary nature and genuine heart. The findings show that when Hannah dedicated her unborn child as muharraran (consecrated for worship), her sincerity attracted direct blessings from Allah SWT (anbatahā nabātan ḥasanan). As a result, Maryam was raised in a sacred space (mihrab) under the care of Prophet Zakariya. The study concludes that the vow made by Imran's wife is fundamentally an expression of women's spiritual taqarrub (closeness) to Allah—a voluntary act motivated not by legal requirements but by heartfelt spiritual longing. Moreover, women's role in establishing a Rabbani family foundation is realized through ongoing prayer and spiritual hope for the child's righteousness, beginning well before birth.
References
Al-Asfahani, A.-R. (2017). Al-Mufradat Fi gharib Al-Qur`an. In A. Z. Dahlan (Ed.), Kamus Al-Qur`an (1st ed., p. 11). Pustaka Khazanah Fawa’id.
Al-Bazz, A. (2007). Tafsir Tarbawi Al-Qur`anul Qur`an (p. 162). Dar Ibnu Hazm.
Al-Jaza’iry, A. B. J. (1998). Minhajul Muslim (6th ed.). PT Megatama Sofwa Pressindo.
Arif. (2023). Kontektualisasi Visi Pendidikan Al-Qur ’ an Dalam Lembaga Pendidikan Kontemporer Arif. 1(3).
Arifin, S. (2017). Revitalisasi Keluarga sebagai Lingkungan Pendidikan. Kariman, 05, 1–22.
Arrazi, M. (1981). Tafsiir Fakhrur Razi. In Mafatih Al-Ghaib (p. 26). Dar Al-Fikr.
Ath-Tabbari, (Abu Ja’far Muhammad bin jarir. (2007). Tafsir At-Tabbari Terjemahan (p. 230). Pustaka Azzam.
Az-Zuhaili, W. (2013). Tafsir al-Munir Jilid 2 (Juz 3 & 4). Gema Insani, 9, 244.
Condon, J. T. (1993). “The Assessment of Antenatal Emotional Attachment: Development of a Questionnaire Instrument.” Journal of Medical Psychology, 167, 66.
Cranley. (1981). “Development of a Tool for the Measurement of Maternal Attachment during Pregnancy.” 281, 35.
, R. H. (2024). Harapan Orangtua Terhadap Anak Pra-Sekolah Dapat Dilihat Dari Perspektif Psikologi Perkembangan Anak. Albadar, 2(1), 37–48.
Dr. Muhammad Basri, M., & A. (2021). Ilmu dan Kekuasaan: Ulama dan Poros-poros Politik. 32(3), 167–186.
Febriani, E., Aulia, R., Rahmatusiam, O., Halisah, N., Andriani, P., Fiqi, N., Fedrotul, A., Islam, U., Raden, N., & Lampung, I. (2025). Education Achievment: Journal of Science and Research. 6(1), 132–142.
Ghoni, A. (2021). Qur ’ anic Parenting : Peran Ideal Ibu dalam Al- Qur ’ an Studi Analisis Kisah Istri Imran dalam Surat Ali Imran Ayat 35-37. 1(September), 65–73.
Hamka, P. D. (2001). Tafsir Al-Azhar (p. 3894). Pustaka Nasional LTD Sigapura.
Hegazi, M. H. M., & Shehab, A. (2022). Behavioural Education in Surat Yusuf. 6(March), 745–753.
Iskandar, R. (2023). Pola Asuh Anak Perempuan pada Keluarga Imran: Telaah Q.S Ali Imran Ayat 35-37. Mudarrisuna, 13(3), 384–412.
Ismail bin Umar, I. K. (2003). Tafsir Ibnu Katsir (2nd ed., p. 263). Pustaka Imam Syafi’i.
KPAIHumas. (2025). Tantangan Serius Situasi dan Kondisi Anak Indonesia, Dorong Efektivitas Sistem Perlindungan Anak Nasional. Siaran Pers.
Lestari, D. (2016). Eksistensi Perempuan dalam Keluarga ( Kajian Peran Perempuan sebagai Jantung Pendidikan Anak ). Muwazah, 8(2), 258–267.
Qurtubi, I. (2008). Tafsir Al-Qurtubi Terjm (p. 177). Pustaka Al-Azam.
Quthb, S. (2001). Tafsir fi zilalil Qur`an. In Terjemahan (As’Ad Yasi, p. 65). Gema Insani.
Rubin, R. (1967). Attainment of The Maternal Role. Summer, 16, 3.
Shodiq, A. (2023). Perspektif Kiai Pesantren terhadap Penerapan Sistem Nazar sebagai Media Perolehan Keuntungan dalam Pembiayaan Akad Al-Qardh di Lembaga Keuangan Mikro Syariah Pasuruan. Universitas Islam Negeri Maulana Malik Ibrahim Malang.
Surbakti, R. (2020). Peran Perempuan sebagai Anak, Istri, dan Ibu. Kajian Gender Dan Anak Vol., 04(2), 123–135.
Syihab, M. Q. (2002). Al Misbah. Lentera Hati.
Tirmidzi, (2016). Sunan At- Termidzi. In Jami’ul Kabir (p. 341). Darul Basil.
Warsito. (2013). Perempuan dalam keluarga menurut konsep islam dan barat. 14(2), 148–163.
Zahrah, D. S., Hayati, F., Pendidikan, P., Islam, A., Tarbiyah, F., & Bandung, I. (n.d.). Implikasi Pendidikan Menurut QS Ali Imran Ayat 35-37 tentang Cara Nabi Zakariya dalam Mendidik Anak Perempuan. 2, 36–42.
Zamakasyari, M. B. U. A. (2006). Tafsir Al-Kasyaf (p. 275). Dar Al Kitab Al-Arabi.
Zamakhsyari Bin Hasballah Thaib. (2017). Potret Keluarga dalam Pembahasan Al-Quran (p. 37). Perdana Publishing.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Muhammad Ikhwan, Mulya Rizka, Febri Wardani

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with?áLathaif: Literasi Tafsir, Hadis dan Filologi?áagree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a?áCreative Commons Attribution-NonCommercial 4.0 International License?á(CC BY-NC 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See?áThe Effect of Open Access).


