Cultural Powerful Youth: Interconnection of Local Wisdom and Cultural Industries through the MIC Strategy at the Sekaten Ceremony
DOI:
https://doi.org/10.31958/semantik.v1i2.11039Keywords:
Cultural Industries, Creative Industry, Integrated Marketing CommunicationsAbstract
Maximizing the cultural potential exists in the DIY region,especially Kraton as a culture-based tourist destination, requires collaboration between government, private sector and local communities. Media Communication as a alternative pillar for developing the promotion of culture to the international to penetrate imaginary cultural boundaries. (Mele,Cantoni,2017). The elements of tourist destinations Kraton are quite complete,friendliness,full-value and upholding local culture are the main attractions for local and international tourists. Through the good cooperation,The Sekaten ceremony will stand strong amidst the onslaught of foreign culture by empowering youth, because it has great potential cultural sector in the digital era.The strategy in this research uses integrated marketing communications (IMC) by combining advertising,direct sales marketing,public relation and digital marketing. This research aimed to find out the potential of youth in cultural promotion and developing it in the challenges of modern era to international.Using literature search methods and direct interviews studies,this research presents data integrated between creative and cultural industries. The results of this research show that youth agents are not only connoisseurs of the cultural market,but more than that; who have penetrated the boundaries of unconsciousness the hyperreality stage and initiated the birth of creative cultural industryReferences
AbdulHamid AbuSulayman. (ed. 1989): Islamization of Knowledge. International Islamic Publishing House and the International Institute of Islamic Thought, Riyadh.
AbdulHamid AbuSulayman. (ed. 1994): Islamization: Reforming Contemporary Knowledge. International Institute of Islamic Thought, Herndon.
Abu Baker Mohmed Ahmed Mohmed Ibrahim. (2004). Mafhum al-Takamul al-Ma‘rifi wa Tatbiqatuhu fi al-Manahij al-Jami‘iyyah: Dirasat fi Tajribat Kulliyyah Ma‘arif al-Wahy al-Islami wa’l-‘Ulum al-Insaniyyah bi’l-Jami‘ah al-Islamiyyah al-‘Alamiyyah - Maliziyya (1990-2000). Tesis PhD, Institute of Education, International Islamic University Malaysia.
Anwar Ibrahim. (1993). Muslim Ummah: Vision and Hope. Intellectual Discourse, 1 (1): 5-8.
Centre for Islamisation. (2013). UIAM Policies and Guidelines on Islamisation. Kuala Lumpur: Centre for Islamisation (CENTRIS).
Fazlur Rahman, Islamic Methodology in History (Karachi: Central Institute of Islamic Research, 1965), hh. 75-76.
Ibrahim Mohamed Zein. (2011). Religions As a “Life Fact”: Al-Faruqi’s Impact on the International Islamic University Malaysia. The American Journal of Islamic Social Sciences, 28 (3): 53-74.
Ibrahim A. Ragab. (1995). “On the Nature and Scope of the Islamization Process: Toward Conceptual Clarification,” Intellectual Discourse, 3(2):113-122.
IIIT.: Islamization of Knowledge: General Principles and Workplan. edisi ke-2 disemak dan diperluas ed., AbdulHamid AbuSulayman (ed. 1989), International Institute of Islamic Thought, Herndon.
Ismail Raji al-Faruqi. (1982): Islamization of Knowledge: The Problem, Principle and the Workplan. International Institute of Islamic Thought, Herndon.
Louay Safi, The Quest for an Islamic Methodology, The Foundation of Knowledge (1996), h. 5.
Mohamed Aslam Haneef. (2005). A Critical Survey of Islamization of Knowledge. Kuala Lumpur: Research Centre IIUM.
Mohd Kamal Hassan. (2013). Malay Intelligentsia’s Quest for an Islamic University and the Future of “Islamisation of Human Knowledge” in International Islamic University Malaysia. Dalam Zaleha Kamaruddin, Abdul Rashid Moten (eds.), UIAM The Premier Global Islamic University. Kuala Lumpur: UIAM Press.
Syed Muhammad Naquib al-Attas (1978). “The Dewesternization of Knowledge” dalam Islam and Secularism. Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM), hh. 133-150.
Syed Muhammad Naquib al-Attas (1980): The Concept of Education in Islam: A Framework of an Islamic Philosophy of Education. Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM).
Taha Jabir al-Alwani. (1989). “Islamization of Methodology of Behavioral Sciences,” The American Journal of Islamic Social Sciences (AJISS), 6(2):227-238.
Umar Hassan. (1988). “Islamization of Knowledge: A Response,” The American Journal of Islamic Social Sciences (AJISS), 5(2):327-333.
Yasien Mohamed. (1993). “Islamization: A Revivalist Response to Modernity.” Muslim Education Quarterly (MEQ), 10(2):2-23.
Wan Daud Wan Mohd. (1997). “Islamization of Contemporary Knowledge: A Brief Comparison Between al-Attas and Fazlur Rahman,” al-Shajarah, Journal of International Institute of Islamic Thought and Civilization, 2(1):1-19.
W. Mohd Azam Mohd Amin. (2014). A Preliminary Analysis of The Classical Views of the Concept of Integration of Knowledge. Revelation and Science, 4 (2): 12-22.
Downloads
Additional Files
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Fadilah Annisa Rahma

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under?áa Creative Commons Attribution-NonCommercial 4.0 International License?áthat allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.







