Afirmasi Hadis terkait Estetika Mufrad-Jam‘ dalam al Qur’an (Telaah Linguistik dalam Perspektif Ulūmul Qur’an)
Telaah Linguistik dalam Perspektif Ulūmul Qur’an
DOI:
https://doi.org/10.31958/istinarah.v7i2.15896Keywords:
Qur’anic Sciences, Hadith Studies, Singular Form, Plural Form, Qur’anic Rhetorical StyleAbstract
This study investigates the linguistic significance of singular (mufrad) and plural (jamʿ) forms in the Qur’an by examining nine key lemmas; ard, shams, qamar, ṣirāṭ, dīn, nūr, nafs, rīḥ/riyāḥ, and muslim. These lexical items display notable morphological variation and shifting grammatical functions, reflecting layered semantic distinctions within the Qur’anic discourse. Using a qualitative descriptive method, the research analyzes all Qur’anic verses containing these lemmas through a linguistic–morphological approach and intertextual comparison with prophetic traditions. The analytical framework draws on balāghah, Qur’anic inimitability (iʿjāz al-Qur’an), and lexical exegesis. Findings show that singular forms predominantly express universal, essential, or conceptual meanings, while plural forms convey empirical plurality, contextual diversity, or intensified social nuance. Prophetic hadith affirm and clarify these semantic patterns by offering interpretive guidance that reinforces or refines Qur’anic usage. The integration of Qur’anic and hadith data reveals that morphological variation in the Qur’an functions not merely as stylistic choice but as a coherent theological–aesthetic structure. This study contributes to Qur’anic linguistic scholarship by providing an integrative framework for understanding the semantic and rhetorical interplay between singular and plural forms in the sacred text.
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