Studi Komparasi Hermeneutika Negosiasi Ibnu Rusyd dan Khaled untuk Mengatasi Ketimpangan Penafsiran
DOI:
https://doi.org/10.31958/lathaif.v3i2.13776Kata Kunci:
hermeneutika negosiasi, otoritas, Ibnu Rusyd, Khaled Abou el-Fadl, pembaca-audiensAbstrak
The phenomenon of Qur'anic interpretation is increasingly haphazard, especially in the highly disruptive 21st century. Although the Qur'an is open to be understood by anyone, we must criticize the ideology of the reader as an interpreter to investigate the subjectivity of interpretation. Through a comparative study of the negotiation hermeneutics of Ibn Rushd and Khaled Abou el-Fadl, this article aims to direct the interpreter to a progressive quasi-objectivist typology, which suppresses the subjectivity of interpretation and recontextualization according to the times to get out of the rigidity of understanding. This study aims to compare the negotiation hermeneutics of Ibn Rushd and Khaled Abou el-Fadl through Paul Ricoeur's meta-hermeneutic approach. By using a descriptive qualitative method, this study explores the similarities, differences, and relevance of the two figures' hermeneutics in the contemporary context. The results show that this integrative approach is effective in revisiting the negotiation hermeneutics of the two figures to complement the study of Qur'anic hermeneutics, offering practical contributions to the balance of interpretation, as well as looking at the phenomenon of interpreters and audiences that occur in Indonesia. Practically, this article emphasizes the urgency of moral-based interpretation and transparency, creating harmonization between interpreters and audiences. Academically, this research offers a more inclusive ideology of hermeneutical balance of negotiation through the development of al-Qur'anic hermeneutic discourse in critical-ideological aspects while explaining its relevance to the needs of Indonesian people in this contemporary century. 
Referensi
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Alizadeh, R. (2024). Reviewing and Criticizing Averroes’s Viewpoint on Granting the People of Reasoning Ahl al-Burhān) the Right to Interpret the Quran Esoterically. Religious Inquiries, Online First. https://doi.org/10.22034/ri.2024.360400.1643
Amir, A. M., & Syamsuddin, S. (2021). Tafsir Virtual. Suhuf, 14(1), 99–126. https://doi.org/10.22548/shf.v14i1.614
Andina, T. K. R. (2023). Hijab Discourse in Indonesia: Unraveling the Narratives of Freedom, Religion, and Media Representation. Channel: Jurnal Komunikasi. https://doi.org/10.12928/channel.v11i2.358
Badawi, N. (2020). The Muslim World at the Frontiers: Al-Andalus. Brill. https://doi.org/10.1163/9789004410626_004
Barizi, A., Rohmah, S., Kholish, M. A., & Hikmah, N. (2024). Islam, Visual Morality and Gender Identity in Cyberspace: The Agency, Controversy and Popular Piety of Ria Ricis. https://doi.org/10.1163/21659214-bja10113
Denisova, A. (2023). Viral journalism. Strategy, tactics and limitations of the fast spread of content on social media: Case study of the United Kingdom quality publications. Journalism, 24(9), 1919–1937. https://doi.org/10.1177/14648849221077749
Djawas, M. D., Jihad, A. A., & Dewi, K. (2021). Hukum Talak dalam Kondisi Mabuk Perspektif Ibn Rusyd. El-Usrah: Jurnal Hukum Keluarga, 4(1), 1. https://doi.org/10.22373/ujhk.v4i1.8567
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Fadl, K. A. E. (2014). Speaking in God’s Name: Islamic Law, Authority and Women. Simon and Schuster.
Falbo, A. (2022). Hermeneutical Injustice: Distortion and Conceptual Aptness. Hypatia, 37(2), 343–363. https://doi.org/10.1017/hyp.2022.4
Fuadi, Moh. A., Faishol, A., Rifa’i, A. A., Triana, Y., & Ibrahim, R. (2024). Religious Moderation in the Context of Integration between Religion and Local Culture in Indonesia. Journal of Al-Tamaddun, 19(1), 47–59. https://doi.org/10.22452/JAT.vol19no1.4
Gschwandtner, C. M. (2021). Faith, Religion, and Spirituality: A Phenomenological and Hermeneutic Contribution to Parsing the Distinctions. Religions, 12(7), Article 7. https://doi.org/10.3390/rel12070476
Hakim, L., & Mukhlis, Z. (2023). Otoritas Agama di Ruang Siber: Fragmentasi dan Kontestasi: Jurnal Ilmu Komunikasi, 13(2), Article 2. https://doi.org/10.15642/jik.2023.13.2.119-132
Halimi, M. B. H., & Sudiman, M. S. A. S. B. (2021). Religious Extremism: Challenging Extremist and Jihadist Propaganda. Counter Terrorist Trends and Analyses, 13(1), 112–117.
Hidayatullah, M. F., & Taufiq, F. (2021). Teks dan Diskursus Otoritas Menurut Khaled M. Abou El-Fadl. Risalah, Jurnal Pendidikan Dan Studi Islam, 7(1), Article 1. https://doi.org/10.31943/jurnal_risalah.v7i1.170
Ichwan, Moh. N., Mustaqim Pabbajah, & Faizal Amin. (2024). Digitization of Religious Tafsir: The Fading of Indonesian Ulama Authority in Post Truth Era. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(2), 320–345. https://doi.org/10.14421/qh.v25i2.5545
Ipandang, I. (2021). Understanding the Meaning of God’s Legislation: Critical Analysis of Islamic Law Reasoning Criticism in Indonesia. Juristictie, 11(2), 182–201. https://doi.org/10.18860/j.v11i2.9913
Iqbal, M. A., & Mabud, S. A. (2019). Challenge of Globalisation to the Muslim Ummah: Religious Extremism and the Need for Middle Path <em>(Wasat)</em>. Strategic Studies, 39(3), 73–88.
Ismail, N. H. (2022). Narasi Mematikan: Pendanaan Teror di Indonesia. Kreasi Prasasti Perdamaian.
Juliansyahzen, M. I. (2019). Khaled M. Abou El-Fadl’s Authoritative Hermeneutics: Against Authoritarianism in Islamic Law. Indonesian Journal of Interdisciplinary Islamic Studies, 2(2), 1–26. https://doi.org/10.20885/ijiis.vol2.iss2.art1
Kemenag. (t.t.). Majelis Taklim Tidak Hanya Tempat Mengaji Semata. https://balitbangdiklat.kemenag.go.id/. Diambil 20 November 2024, dari https://balitbangdiklat.kemenag.go.id/berita/majelis-taklim-tidak-hanya-tempat-mengaji-semata
Khattab, M. A. (2019). Reason and Narration with Ibn Rushd (Averroes). Advances in Social Sciences Research Journal, 6(10), 274–296. https://doi.org/10.14738/assrj.610.7101
Lazar, O. (2023). Micro-domination. European Journal of Political Theory, 22(2), 217–237. https://doi.org/10.1177/14748851211020626
Leonard, K. (2005). American Muslims and Authority: Competing Discourses in a Non-Muslim State. Journal of American Ethnic History, 25(1), 5–30.
M. Abou El Fadl, K. (2004). Atas Nama Tuhan: Dari Fikih Otoriter ke Fikih Otoritatif. Serambi.
Mofferz, M. W. (2020). Meretas Makna Post-Truth: Analisis Kontekstual Hoaks, Emosi Sosial dan Populisme Agama. Societas Dei: Jurnal Agama Dan Masyarakat, 7(1), Article 1. https://doi.org/10.33550/sd.v7i1.141
Mohamad Saleh, M. S., Dauda, S., Tan, K. S., & Nik Hasan, N. N. (2022). Islamic Environmental Reporting and News Sources in Malaysian Newspapers. International Journal of Islamic Thought, 22(1). https://doi.org/10.24035/ijit.22.2022.239
Nnorom, K. (2021). Boko Haram and Rising Developmental Crises in Nigeria: Overview and Sociological Implications. International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity, 16(1), 82–99. https://doi.org/10.1080/18186874.2021.1957696
Nuno, O. M. (2022). Social positioning and the pursuit of power. Cambridge Journal of Economics, 46(2), 275–292. https://doi.org/10.1093/cje/beab057
Nuruddin, A. (2024). Pendekatan Hermeneutika Negosiatif-Otoritatif Speaking in God’s Name: Islamic Law, Authority, and Women Pemikiran Khaled M Abou El Fadl. Discovery : Jurnal Ilmu Pengetahuan, 9(1), 40–49. https://doi.org/10.33752/discovery.v9i1.6022
Or, S., Meir, N., Ron, D., Livio, O., Tsfati, Y., & Tal-Or, N. (2023). The Impact of Testimony Journalism on Audience Engagement: An Experimental Investigation of the Effects of Point of View. Journalism Studies, 24(5), 573–593. https://doi.org/10.1080/1461670X.2023.2173957
Purkon, A. (2023). Batasan Aurat Perempuan Dalam Fikih Klasik Dan Kontemporer. 9(3).
Purwanto, M. R., Marazi, H., & Nafid, A. A. (2024). Application Impact of Imam al-Shȃfi’i’s Qiyas on the Development of Islamic Legal Thought. Madania: Jurnal Kajian Keislaman, 28(1), Article 1. https://doi.org/10.29300/madania.v28i1.4219
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Ricoeur, P. (2016). Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation (J. B. Thompson, Ed.; 1–254 ed.). Cambridge University Press. https://doi.org/10.1017/CBO9781316534984
Rosyida, H. (2021). Kritik Interpretasi Otoritatif: Studi Hermeneutika Khaled M. Abou El-Fadl. Syariati: Jurnal Studi Al-Qur’an Dan Hukum, 7(1), Article 1. https://doi.org/10.32699/syariati.v7i1.1729
Rusyd, I. (2006). Terjemah Bidayatul Mujtahid Jilid 1, Takhrij Ahmad Abu Al-Majd (Vol. 2). Pustaka Azzam. https://books.google.co.id/books?id=LinhDwAAQBAJ
Saeed, A. (2008). Some Reflections on the Contextualist Approach to Ethico-Legal Texts of the Quran. Bulletin of the School of Oriental and African Studies, University of London, 71(2), 221–237.
Siti Nur Fitasari & Fuad Mas’ud. (2023). “No Hijab in Workplace”: Discrimination against Muslim Women Employees in Indonesian Property Companies. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 8(2), 196–208. https://doi.org/10.25217/jf.v8i2.4046
Slater, A. M. (2020). Relationality and the Gadamerian “Horizontverschmelzung”: Khaled Abou El Fadl. ReOrient, 6(1). https://doi.org/10.13169/reorient.6.1.0047
Sofyan, M. (2015). Konsep Hermeneutika Otoritatif Khaled Abou El-Fadl. KALAM, 9(2), 373–392.
Su’eb, S. (2024). Pemikiran Moderatif Ushul Fiqh Ibn Rusyd Dalam Pembentukan Hukum. Minaret Journal of Religious Studies, 2(01), Article 01. https://jim.iainkudus.ac.id/index.php/MINARET/article/view/2364
Suhandary, D. (2019). Moderat Dan Puritan Dalam Islam: Telaah Metode Hermeneutika Khaled M. Abou El Fadl. Indonesian Journal of Islamic Theology and Philosophy, 1(1), 19–44. https://doi.org/10.24042/ijitp.v1i1.3902
Supena, I. (2024). Epistemology of Tafsīr, Ta’wīl, and Hermeneutics: Towards an Integrative Approach. Journal of Islamic Thought and Civilization, 14(1), 121–136. https://doi.org/10.32350/jitc.141.08
Syaddad, I. A. (2020). Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God’s Name. Jurnal Ushuluddin, 28(2), 140. https://doi.org/10.24014/jush.v28i2.10189
Syamsuddin, S. (2024). Aplikasi Pendekatan Ma’na-cum-Maghza atas Ayat-ayat Al-Qur’an (1 ed.). Baitul Hikmah Press.
Wibowo, S. E. (2022). Hermeneutika: Kontroversi kaum intelektual Indonesia (M. A. Yaqin, Ed.; Cetakan kedua, Januari 2022). IAIN Jember Press.
Wijaya, A. (2017). Teori interpretasi Al-qur’an Ibnu Rusyd: Kritik ideologis-hermeneutis (1 ed.). Kalimedia.
Zain, M., Aaisyah, S., Alimuddin, A., Abdillah, A. M., & Fauzi, M. F. B. (2023). Hijab Discourse in Indonesia: The Battle of Meaning Between Sharia and Culture in Public Space. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 7(3), 1661. https://doi.org/10.22373/sjhk.v7i3.19383
Abou El Fadl, K. (2005). The great theft: Wrestling Islam from the extremists (1. ed). HarperSanFrancisco.
Afif, M. B. (2019). Menelaah Pemikiran Ibn Rusyd Dalam Kitab Fasl al-Maqal fi Ma Baina al-Hikmah wa al-Syari‘ah min al-Ittisal. El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis, 8(2), Article 2. https://doi.org/10.29300/jpkth.v8i2.3027
Alizadeh, R. (2024). Reviewing and Criticizing Averroes’s Viewpoint on Granting the People of Reasoning Ahl al-Burhān) the Right to Interpret the Quran Esoterically. Religious Inquiries, Online First. https://doi.org/10.22034/ri.2024.360400.1643
Amir, A. M., & Syamsuddin, S. (2021). Tafsir Virtual. Suhuf, 14(1), 99–126. https://doi.org/10.22548/shf.v14i1.614
Andina, T. K. R. (2023). Hijab Discourse in Indonesia: Unraveling the Narratives of Freedom, Religion, and Media Representation. Channel: Jurnal Komunikasi. https://doi.org/10.12928/channel.v11i2.358
Badawi, N. (2020). The Muslim World at the Frontiers: Al-Andalus. Brill. https://doi.org/10.1163/9789004410626_004
Barizi, A., Rohmah, S., Kholish, M. A., & Hikmah, N. (2024). Islam, Visual Morality and Gender Identity in Cyberspace: The Agency, Controversy and Popular Piety of Ria Ricis. https://doi.org/10.1163/21659214-bja10113
Denisova, A. (2023). Viral journalism. Strategy, tactics and limitations of the fast spread of content on social media: Case study of the United Kingdom quality publications. Journalism, 24(9), 1919–1937. https://doi.org/10.1177/14648849221077749
Djawas, M. D., Jihad, A. A., & Dewi, K. (2021). Hukum Talak dalam Kondisi Mabuk Perspektif Ibn Rusyd. El-Usrah: Jurnal Hukum Keluarga, 4(1), 1. https://doi.org/10.22373/ujhk.v4i1.8567
Eka Wisanjaya, I. G. P., & Rosy Widodo, P. B. (2024). Freedom of Expression on Social Media in Indonesia: Why are the limitations imposed? Udayana Journal of Law and Culture, 8(1), 109. https://doi.org/10.24843/UJLC.2024.v08.i01.p06
Fadl, K. A. E. (2014). Speaking in God’s Name: Islamic Law, Authority and Women. Simon and Schuster.
Falbo, A. (2022). Hermeneutical Injustice: Distortion and Conceptual Aptness. Hypatia, 37(2), 343–363. https://doi.org/10.1017/hyp.2022.4
Fuadi, Moh. A., Faishol, A., Rifa’i, A. A., Triana, Y., & Ibrahim, R. (2024). Religious Moderation in the Context of Integration between Religion and Local Culture in Indonesia. Journal of Al-Tamaddun, 19(1), 47–59. https://doi.org/10.22452/JAT.vol19no1.4
Gschwandtner, C. M. (2021). Faith, Religion, and Spirituality: A Phenomenological and Hermeneutic Contribution to Parsing the Distinctions. Religions, 12(7), Article 7. https://doi.org/10.3390/rel12070476
Hakim, L., & Mukhlis, Z. (2023). Otoritas Agama di Ruang Siber: Fragmentasi dan Kontestasi: Jurnal Ilmu Komunikasi, 13(2), Article 2. https://doi.org/10.15642/jik.2023.13.2.119-132
Halimi, M. B. H., & Sudiman, M. S. A. S. B. (2021). Religious Extremism: Challenging Extremist and Jihadist Propaganda. Counter Terrorist Trends and Analyses, 13(1), 112–117.
Hidayatullah, M. F., & Taufiq, F. (2021). Teks dan Diskursus Otoritas Menurut Khaled M. Abou El-Fadl. Risalah, Jurnal Pendidikan Dan Studi Islam, 7(1), Article 1. https://doi.org/10.31943/jurnal_risalah.v7i1.170
Ichwan, Moh. N., Mustaqim Pabbajah, & Faizal Amin. (2024). Digitization of Religious Tafsir: The Fading of Indonesian Ulama Authority in Post Truth Era. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(2), 320–345. https://doi.org/10.14421/qh.v25i2.5545
Ipandang, I. (2021). Understanding the Meaning of God’s Legislation: Critical Analysis of Islamic Law Reasoning Criticism in Indonesia. Juristictie, 11(2), 182–201. https://doi.org/10.18860/j.v11i2.9913
Iqbal, M. A., & Mabud, S. A. (2019). Challenge of Globalisation to the Muslim Ummah: Religious Extremism and the Need for Middle Path <em>(Wasat)</em>. Strategic Studies, 39(3), 73–88.
Ismail, N. H. (2022). Narasi Mematikan: Pendanaan Teror di Indonesia. Kreasi Prasasti Perdamaian.
Juliansyahzen, M. I. (2019). Khaled M. Abou El-Fadl’s Authoritative Hermeneutics: Against Authoritarianism in Islamic Law. Indonesian Journal of Interdisciplinary Islamic Studies, 2(2), 1–26. https://doi.org/10.20885/ijiis.vol2.iss2.art1
Kemenag. (t.t.). Majelis Taklim Tidak Hanya Tempat Mengaji Semata. https://balitbangdiklat.kemenag.go.id/. Diambil 20 November 2024, dari https://balitbangdiklat.kemenag.go.id/berita/majelis-taklim-tidak-hanya-tempat-mengaji-semata
Khattab, M. A. (2019). Reason and Narration with Ibn Rushd (Averroes). Advances in Social Sciences Research Journal, 6(10), 274–296. https://doi.org/10.14738/assrj.610.7101
Lazar, O. (2023). Micro-domination. European Journal of Political Theory, 22(2), 217–237. https://doi.org/10.1177/14748851211020626
Leonard, K. (2005). American Muslims and Authority: Competing Discourses in a Non-Muslim State. Journal of American Ethnic History, 25(1), 5–30.
M. Abou El Fadl, K. (2004). Atas Nama Tuhan: Dari Fikih Otoriter ke Fikih Otoritatif. Serambi.
Mofferz, M. W. (2020). Meretas Makna Post-Truth: Analisis Kontekstual Hoaks, Emosi Sosial dan Populisme Agama. Societas Dei: Jurnal Agama Dan Masyarakat, 7(1), Article 1. https://doi.org/10.33550/sd.v7i1.141
Mohamad Saleh, M. S., Dauda, S., Tan, K. S., & Nik Hasan, N. N. (2022). Islamic Environmental Reporting and News Sources in Malaysian Newspapers. International Journal of Islamic Thought, 22(1). https://doi.org/10.24035/ijit.22.2022.239
Nnorom, K. (2021). Boko Haram and Rising Developmental Crises in Nigeria: Overview and Sociological Implications. International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity, 16(1), 82–99. https://doi.org/10.1080/18186874.2021.1957696
Nuno, O. M. (2022). Social positioning and the pursuit of power. Cambridge Journal of Economics, 46(2), 275–292. https://doi.org/10.1093/cje/beab057
Nuruddin, A. (2024). Pendekatan Hermeneutika Negosiatif-Otoritatif Speaking in God’s Name: Islamic Law, Authority, and Women Pemikiran Khaled M Abou El Fadl. Discovery : Jurnal Ilmu Pengetahuan, 9(1), 40–49. https://doi.org/10.33752/discovery.v9i1.6022
Or, S., Meir, N., Ron, D., Livio, O., Tsfati, Y., & Tal-Or, N. (2023). The Impact of Testimony Journalism on Audience Engagement: An Experimental Investigation of the Effects of Point of View. Journalism Studies, 24(5), 573–593. https://doi.org/10.1080/1461670X.2023.2173957
Purkon, A. (2023). Batasan Aurat Perempuan Dalam Fikih Klasik Dan Kontemporer. 9(3).
Purwanto, M. R., Marazi, H., & Nafid, A. A. (2024). Application Impact of Imam al-Shȃfi’i’s Qiyas on the Development of Islamic Legal Thought. Madania: Jurnal Kajian Keislaman, 28(1), Article 1. https://doi.org/10.29300/madania.v28i1.4219
Religion in Indonesia—New World Encyclopedia. (t.t.). Diambil 20 November 2024, dari https://www.newworldencyclopedia.org/entry/Religion_in_Indonesia
Ricoeur, P. (2016). Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation (J. B. Thompson, Ed.; 1–254 ed.). Cambridge University Press. https://doi.org/10.1017/CBO9781316534984
Rosyida, H. (2021). Kritik Interpretasi Otoritatif: Studi Hermeneutika Khaled M. Abou El-Fadl. Syariati: Jurnal Studi Al-Qur’an Dan Hukum, 7(1), Article 1. https://doi.org/10.32699/syariati.v7i1.1729
Rusyd, I. (2006). Terjemah Bidayatul Mujtahid Jilid 1, Takhrij Ahmad Abu Al-Majd (Vol. 2). Pustaka Azzam. https://books.google.co.id/books?id=LinhDwAAQBAJ
Saeed, A. (2008). Some Reflections on the Contextualist Approach to Ethico-Legal Texts of the Quran. Bulletin of the School of Oriental and African Studies, University of London, 71(2), 221–237.
Siti Nur Fitasari & Fuad Mas’ud. (2023). “No Hijab in Workplace”: Discrimination against Muslim Women Employees in Indonesian Property Companies. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 8(2), 196–208. https://doi.org/10.25217/jf.v8i2.4046
Slater, A. M. (2020). Relationality and the Gadamerian “Horizontverschmelzung”: Khaled Abou El Fadl. ReOrient, 6(1). https://doi.org/10.13169/reorient.6.1.0047
Sofyan, M. (2015). Konsep Hermeneutika Otoritatif Khaled Abou El-Fadl. KALAM, 9(2), 373–392.
Su’eb, S. (2024). Pemikiran Moderatif Ushul Fiqh Ibn Rusyd Dalam Pembentukan Hukum. Minaret Journal of Religious Studies, 2(01), Article 01. https://jim.iainkudus.ac.id/index.php/MINARET/article/view/2364
Suhandary, D. (2019). Moderat Dan Puritan Dalam Islam: Telaah Metode Hermeneutika Khaled M. Abou El Fadl. Indonesian Journal of Islamic Theology and Philosophy, 1(1), 19–44. https://doi.org/10.24042/ijitp.v1i1.3902
Supena, I. (2024). Epistemology of Tafsīr, Ta’wīl, and Hermeneutics: Towards an Integrative Approach. Journal of Islamic Thought and Civilization, 14(1), 121–136. https://doi.org/10.32350/jitc.141.08
Syaddad, I. A. (2020). Negotiative Hermeneutics of Khaled Abou El Fadl: Truth Postponement and Negotiating The Meaning of Text in Speaking In God’s Name. Jurnal Ushuluddin, 28(2), 140. https://doi.org/10.24014/jush.v28i2.10189
Syamsuddin, S. (2024). Aplikasi Pendekatan Ma’na-cum-Maghza atas Ayat-ayat Al-Qur’an (1 ed.). Baitul Hikmah Press.
Wibowo, S. E. (2022). Hermeneutika: Kontroversi kaum intelektual Indonesia (M. A. Yaqin, Ed.; Cetakan kedua, Januari 2022). IAIN Jember Press.
Wijaya, A. (2017). Teori interpretasi Al-qur’an Ibnu Rusyd: Kritik ideologis-hermeneutis (1 ed.). Kalimedia.
Zain, M., Aaisyah, S., Alimuddin, A., Abdillah, A. M., & Fauzi, M. F. B. (2023). Hijab Discourse in Indonesia: The Battle of Meaning Between Sharia and Culture in Public Space. Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 7(3), 1661. https://doi.org/10.22373/sjhk.v7i3.19383
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