Peran Sanad dalam Keshahihan Hadits (Studi Takhrij Hadis-hadis Masyhur di Masyarakat)
DOI:
https://doi.org/10.31958/lathaif.v1i2.7888Kata Kunci:
Takhrij, Hadis, PopulerAbstrak
Sanad is important in Islam. The existence of sanad in a hadith determines whether a hadith can be accepted (Maqbul) or ditolah (mardud). In addition, many of the famous (popular) hadiths circulating in the community are not necessarily the hadith considered shahih or even false. This study aims to examine several hadiths that are popular in the community. The method used in this study is the takhrij method, by examining the historical sanad-sanad in question. In this study, the history studied was three pieces. From the results of oenelitian, the three histories that were originally considered hadith, it turns out that none of the hadiths have a history from the Prophet Muhammad SAW, some are maudhu' (false), and are also popular Arabic syi'ir.Referensi
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al-Baghdadi, A. B.-K. (1984). Iqtidha’ al-‘Ilmi al-‘Amali. Beirut: Al-Maktabah al-Islamiy.
al-Baghdady, A. B.-K. (1417 H). Târikh Baghdad wa Zuyûluh. Beirut: Dâr al-Kitab al-Ilmiyah.
al-Ghanimân, A. b. (1988). Syarhu Kitâb al-Tauhîd min Shahih al-Bukhâri. Damanhur: Maktabah Layyinah.
al-Jauziyah, I. Q. (T.th). Madârij al-Sâlikîn Baina Manâzil Iyyâka Na’budu wa Iyyâka Nasta’în. Beirut: Dâr al-Kutûb al-Ilmyah.
al-Maraghi, A. M. (1974). Tafsir al-Maraghi. Mesir: Syirkah Maktabah.
al-Qahthani, S. b. (2001). Al-Hadyu al-Nabawiyah fi Tarbiyah al-Aulâd fi Dhaui al-Kitab wa al-Sunnah. Riyad: Matba’ah Safîr.
al-Sudûny, A. a.-F. (2011). al-Tsiqât min Man lam Yuqa’ fi Kutub al-Sittah. Yaman: Markaz al-Nu’man.
al-Zahaby, S. A. (2003). Târikh al-Islam wa wafayât al-Masyâhir wa al-A’lâm. Kairo: Dâr al-Maghrib al-Islamy.
al-Zahaby, S. A. (2006). Siyaru a’lam al-Nubalâ’. Kairo: Dâr al-Hadis.
Bâli, W. A. (1410). al-Tharîq ila al-Walad al-Shâlih. Riyad: Dâr al-Dhiya’.
Taimiyah, A. a.-A. (1425 H). Naqdu Asâs al-Taqdis. Madinah: Maktabah al-‘Ulûm wa al-Hikam.
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