KONSEPSI Al-GHAZALI TENTANG FIQH DAN TASAWUF
DOI:
https://doi.org/10.31958/juris.v13i1.1131Keywords:
al-Ghazali, fiqh, tasawufAbstract
Al-Ghazali was a sufism and a ÔÇ£faqihÔÇØ. He was a smart and intelligent one. He knew of how to combine the ability of ÔÇ£fiqhÔÇØ and sufism. In combining the two knowledges, he usually saw the internal aspects between the two eventhough they were different focus of study, but they were could not be separated each other. He thought that sufism gave something important to ÔÇÿFiqhÔÇØ because they sould standed together.
References
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_____, 2008. Rasa’il Al-Ghazali, Jakarta: Diadit Media.
_____, 2005, Raudhah Taman Jiwa Kaum sufi, Surabaya: Risalah Gusti.
Abdul Halim, Mahmud, 2001, Penyelamat Dari kesesatan, Aspek-aspek Tashawuf Al-Munqidhmin Adh Dhalaal Al-Ghazali, Bandung: Pustaka Setia
_____, 1998, Hal Ihwal Tasawuf, Dar ul Ihya.
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_____, 2008. Rasa’il Al-Ghazali, Jakarta: Diadit Media.
_____, 2005, Raudhah Taman Jiwa Kaum sufi, Surabaya: Risalah Gusti.
Abdul Halim, Mahmud, 2001, Penyelamat Dari kesesatan, Aspek-aspek Tashawuf Al-Munqidhmin Adh Dhalaal Al-Ghazali, Bandung: Pustaka Setia
_____, 1998, Hal Ihwal Tasawuf, Dar ul Ihya.
Hamka, 1984, Tasawuf Perkembangan dan Pemurniannya, Jakarta: Pustaka Panjimas.
Harun Nasution, 1989, Falsafah dan Mistisisme Dalam Islam, Jakarta: Bulan Bintang.
Ibrahim Hilal, 2002, Tasawuf Antara Agama Dan Filsafat, Bandung: Pustaka Hidayah.
Jalaluddin Rahmat,2000, Kuliah-Kuliah Tasawuf, Bandung: Pustaka Hidayah
Al-Kalabadzi, 1969, Al-Ta’arruf Limazhabi Ahli al-Tasawwuf, Kairo: Maktabah al-Kulliyah
Oman Fathurahman, 1999, Tanbih al-Masyi Menyoal Wahdatul Wujud: Kasus AbdulRauf Sinkel di Aceh Abad 17, Bandung: Mizan
Syamsun Ni’am, 2001, Cinta Ilahi Perspektif Rabi’ah al-Adawiyah dan Jalaluddin Rumi, Surabaya: Risalah Gusti.
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Published
2018-08-21
How to Cite
Deswita, D. (2018). KONSEPSI Al-GHAZALI TENTANG FIQH DAN TASAWUF. JURIS (Jurnal Ilmiah Syariah), 13(1). https://doi.org/10.31958/juris.v13i1.1131
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Copyright (c) 2018 Deswita Deswita

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