Beyond Procedural Efficiency: Cumulative Itsbat Nikah, Divorce Litigation, and Women’s Post-Divorce Rights in Indonesia

Nurlaila Harun; Idrus Hamzah; Faradila Hasan; Oleksandr Hryza; Nadiia Maksimentseva

doi:10.31958/juris.v25i2.16638

Authors

Nurlaila Harun Institut Agama Islam Negeri Manado
Idrus Hamzah Institut Agama Islam Negeri Manado
Faradila Hasan Institut Agama Islam Muhammadiyah Kotamobagu
Oleksandr Hryza Department of Criminal Law Disciplines, Dnipro State University of Internal Affairs
Nadiia Maksimentseva Taras Shevchenko National University of Kyiv

DOI:

https://doi.org/10.31958/juris.v25i2.16638

Keywords:

Itsbat nikah, Cumulative Litigation, Women’s Post-Divorce Rights, Religious Court Indonesia, Islamic Family Law

Abstract

Unregistered marriages in Indonesia remain a deeply rooted social reality, not merely a legal anomaly. Women and children who come from such unions occupy a precarious legal position, especially when the marriage dissolves. Indonesia's Religious Courts have responded by allowing cumulative litigation that combines itsbat nikah (marriage validation) with divorce in a single proceeding, as permitted under Supreme Court Circular Letter (SEMA) No. 7 of 2012. The question this study pursues is whether that procedural solution delivers justice, or whether it stops at efficiency. Using an empirical legal approach, data were gathered through in-depth interviews with three judges and one senior court clerk at the Manado Religious Court, supplemented by document analysis and triangulation. The court handles cumulative cases through an integrated electronic system and completes them in roughly one month, compared to two or three months for separate filings. Judges apply three consistent criteria drawn from SEMA guidelines: verifying that the marriage does not violate legal requirements, confirming the legal connection between itsbat and divorce, and establishing the marriage through witness testimony. What the data reveal, however, is that procedural consistency has not translated into reliable protection of post-divorce rights. Nafkah iddah, mut'ah, and child support are inconsistently enforced. Judges do not uniformly exercise ex officio authority, economic barriers obstruct claims, and execution processes remain slow and costly. The study argues that in a legal pluralism context where state law, Islamic law, and living law interact, institutional flexibility and normative gaps tend to develop together. Procedural reform is necessary, but it is not enough.

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