BATASAN USIA PERKAWINAN DALAM HUKUM KELUARGA ISLAM (Perbandingan Antar Negara Muslim: Turki, Pakistan, Maroko dan Indonesia)
DOI:
https://doi.org/10.31958/juris.v18i2.1670Keywords:
Pembaharuan, Hukum Keluarga, Batas Usia NikahAbstract
Renewal of Islamic family law in the Islamic world is not a new thing, but it has been applied since the 19th century. The renewal was due to the rise of awareness of the community and scholars that the concepts of fiqh which had been used as references has been left behind from the times. The development of the situation and conditions of the community at that time was one of the causes of the reform of family law. This paper discussess about the family law that applies in several Muslim countries, namely the countries of Pakistan, Turkey, Morocco and Indonesia. Regulatory analysis carried out is by comparing family law that applied in each country regarding the age limit for marriage. The comparison analysis is vertical, horizontal, diagonal and the social conditions of these countries. Each country vertically has a different school handle, then horizontally these countries have provisions regarding the age limits of different marriages, both men and women due to the social conditions of the country itself. While diagonally related to the age limit of marriage, each country still adheres to the school they hold, although explicitly it is not determined how old the marriage is in the classical literature.
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Welchman, Lynn, (2007). Women And Muslim Family Laws in Arab States: a Comparative Overview of Textual Development, Amsterdam: Amsterdam University Press.
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Internet
https://www.republika.co.id/berita/internasional/timur-tengah/18/04/27/p7szou382-maroko-berjuang-kurangi-pernikahan-anak
https://www.republika.co.id/berita/nasional/news-analysis/18/12/14
https://id.wikipedia.org/wiki/Indonesia
https://databoks.katadata.co.id/datapublish
https://id.wikipedia.org/wiki/Turki,
https://id.wikipedia.org/wiki/Pakistan
Sudirman. Pembatasan Usia Minimal Perkawinan Upaya Meningkatkan Martabat Perempuan, http://repository.uin-malang.ac.id/1332/2/1332.pdf
Undang-undang
Kompilasi Hukum Islam (KHI)
Mudawwanah al-Usrah 2004
The Turkish Civil Code 1926 (Undang-Undang Sipil Turki 1926)
Undang-Undang Nomor 29 Tahun 1929 tentang larangan pernikahan anak (Child Marriage Restraint Act) diamandemen oleh Ordonansi Nomor 8 Tahun 1961 (Muslim Family Law Ordinance 1961)
Undang-Undang Perkawinan Nomor 1 Tahun 1974
Al-Najjar, Abdul Majid. (2008). Maqashid Syari’ah bi Ab’ad Jadidah. Tt:Dar al-Gharb al-Islami.
Al-Shabuny, Muhammad Ali. (1999). Tafsir al-Ahkam min al-Qur’a., Beirut: Dar al-Kutub al-‘Ilmiyyah.
Ali, Mukti, dkk. (2015). Fikih Kawin Anak: Membaca Ulang Teks Keagamaan Perkawinan Usia Anak-Anak. Rumah Kitab.
An-Na’im, Abdullah A. (2002) Islamic Family Law in a Changing World: A Global Resource Boo. London: Zet Books Ltd.
Bowden, Jeremiah J. (2013). Marriageable Age in Islam: A Study on Marriageable Age Law and Reforms in Islamic Law, LUX: A Journal of Transdisciplinary Writing anf Research from Claremont Graduate University. Volume 2.
Hosen, Ibrahim. (1971). Fiqh Perbandingan Dalam masalah Nikah, Talaq, Rujuk dan Hukum Kewarisan. Jakarta: Yayasan Ihya ‘Ulumuddin Indonesia.
Huda, Miftahul. (2017). Ragam Bangunan Perundang-Undangan Hukum Keluarga Di Negara-Negara Muslim Modern (Kajian Tipologi). Al-Manahij, Vol. XI, No.1, Juni.
Kementerian Agama RI. (2013). Menelusuri Makna di Balik Fenomena Perkawinan Di Bawah Umur Dan Perkawinan Tidak Tercatat. Jakarta: Puslitbang Kehidupan Keagamaan.
Mahmood, Tahir. (1972). Family Law Reform in The Muslim World. New Delhi: Tripathi.
Mahmood, Tahir. (1987). Personal in Islamic Countries: History, Text, and Comparative Analysi., New Delhi: Academy of Law and Religion.
Mallat, Chibili and Jane Connors. (1993). Islamic Family Law. London: Graham and Trotman,.
Maksum, Muhammad. (2016). Kedudukan Syariah Sebagai Sumber Hukum Positif: Kajian Awal atas Hukum Perkawinan, Ekonomi Islam, dan Hukum Ketenagakerjaan di Indonesia dan Marok. Istinbāth Jurnal Hukum Islam. Vol. 5, No. 2. Desember.
Mudzhar, Atho. (2014). Esai-Esai Sejarah Sosial Hukum Islam. Yogyakarta: Pustaka Pelajar.
Mudzhar, Atho dan Khairuddin nasution. (2003). Hukum Keluarga di Dunia Islam Modern: Studi Perbandingan Dan Keberanjakan UU Modern dan Kitab-Kitab Fikih, Jakarta: Ciputat Press.
Mudzhar, Atho. (2014). Hukum Keluarga di Pakistan (Antara Islamisasi dan Tekanan Adat). Al-‘Adalah, Vol. XII, No. 1. Juni.
Mudzhar, Muhammad Atho dan Muhammad Maksum. (2017). Fikih Responsif. Yogyakarta: Pustaka Pelajar.
Mughniyah, Muhammad Jawad. (1998). Al-Fiqh ‘Ala al-Madzahib al-Khamsah. Teheran:Muassasah al-Shadiq li al-Thiba’ah wa al-Nasyri.
Mukhtar, Kamal. (1993). Asas-Asas Hukum Islam tentang Perkawinan. Jakarta: Bulan Bintang.
Nasution, Khoiruddin. (2007). Metode Pembaharuan Hukum Keluarga Islam Kontempore. UNISIA, Vol. XXX, No. 66, Desember.
Otto, Jan Michiel. (2010). Sharia Incorporated. Amsterdam: Leiden University Press.
Paper, White. (2013). Child Marriage in the Midlle East and North Africa, International Centre For Missing & Exploited Children.
Rajwani, Armish Aziz (2015). Nazixh Hussain Ali Pachani. Early marriage of girls in Pakistan, i-manager’s journal nursing, vol. 5, No. 3. Agustus-Oktober.
Raysuni, Ahmad. (2010). Madkhal ila Maqasid Shariah. Kairo: Dar al-Kalimah.
Romulyo, Mohd. Idris. (1999).Hukum Perkawinan Islam (Studi Analisis dari Undang-undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam), Jakarta: Bumi Aksar.
Shihab, M. Quraish. (2004). Tafsir Al-Misbah, Jakarta: Lentera Hati.
Summa, Muhammad Amin. (2005). Hukum Keluarga Islam di Dunia Islam, Jakarta: PT RajaGrafindo Persada.
Syarifuddin, Amir. (2011). Hukum Perkawinan Islam di Indonesia, Jakarta: Kencana.
Wahyuni, Sri. (2013 M/1435H). Pembaharuan Hukum Keluarga Islam di Negara-Negara Muslim, Al-Ahwāl, Vol. 6, No. 2.
Welchman, Lynn, (2007). Women And Muslim Family Laws in Arab States: a Comparative Overview of Textual Development, Amsterdam: Amsterdam University Press.
Yilmas, Ihsan. (1971). Muslim Laws, Politics and Society in Modern Nation States: Dynamic Legal Pluralisms in England, Turkey and Pakistan, England: Ashgate.
Zuhaili, Wahbah. (1989). Fiqh Islam wa Adilatuhu. Jilid 7, Damaskus: Dar Fikr.
Internet
https://www.republika.co.id/berita/internasional/timur-tengah/18/04/27/p7szou382-maroko-berjuang-kurangi-pernikahan-anak
https://www.republika.co.id/berita/nasional/news-analysis/18/12/14
https://id.wikipedia.org/wiki/Indonesia
https://databoks.katadata.co.id/datapublish
https://id.wikipedia.org/wiki/Turki,
https://id.wikipedia.org/wiki/Pakistan
Sudirman. Pembatasan Usia Minimal Perkawinan Upaya Meningkatkan Martabat Perempuan, http://repository.uin-malang.ac.id/1332/2/1332.pdf
Undang-undang
Kompilasi Hukum Islam (KHI)
Mudawwanah al-Usrah 2004
The Turkish Civil Code 1926 (Undang-Undang Sipil Turki 1926)
Undang-Undang Nomor 29 Tahun 1929 tentang larangan pernikahan anak (Child Marriage Restraint Act) diamandemen oleh Ordonansi Nomor 8 Tahun 1961 (Muslim Family Law Ordinance 1961)
Undang-Undang Perkawinan Nomor 1 Tahun 1974
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2019-12-30
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Fatma, Y. (2019). BATASAN USIA PERKAWINAN DALAM HUKUM KELUARGA ISLAM (Perbandingan Antar Negara Muslim: Turki, Pakistan, Maroko dan Indonesia). JURIS (Jurnal Ilmiah Syariah), 18(2), 117–135. https://doi.org/10.31958/juris.v18i2.1670
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