BidÔÇÖah in Concept of Maslahah Mursalah and Istihsan According to Imam asy-Syathibi
DOI:
https://doi.org/10.31958/juris.v20i2.3352Keywords:
Abu Ishaq asy-Syathibi, BidÔÇÖah, Mashlahah Mursalah, Istihsan.Abstract
The problem of fiqh that is always developing demands the realization of the argument that is the background of the legal basis for the act of fiqh. Istihsan and mashlahah mursalah are legal grounds accepted by the jurists, although there are some who reject their use. Asy-syathibi actually provides a unique interpretation by relating it to the term bidÔÇÖah which is the benchmark for the limits of the development of Islamic law so that it is always in accordance with the direction of the Shari'a.. The purpose of this paper is to explore the opinion of the Al-Imam asy-Syathibi regarding heresy as well as his opinion on the reasons some people base their bidÔÇÖah deeds with mashlahah mursalah and istihsan. So that the Al-Imam asy-Syathibi refused to use mashlahah mursalah and istihsan as the basis for heretical deeds.References
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Abadii, A. F. (2008). Qamusul Muhith. Darul Hadis.
Abdullah, T. (1996). Suplemen Ensiklopedi Islam. In islam. PT Ichtiar Baru Van Hoeve.
Al-’Abidi, H. (1992). الشاطبي ومقاصد الشريعة (p. 331). Darul Qutaibah.
Al-Ajfan, M. A. (1985). فتاوى الشاطبي.
Al-Basithi, A. S. A. bin M. al-K. (1932). Mu’alimu as-Sunan (Syarah Sunan Abu Daud). Mathba’ah ‘Ilmiyah.
Al-Shabuniy, M. ’ A. (1981). Shafwah al-Tafasir. Darul Qur’anul Karim.
Andriyaldi. (2013). Teori Maqashid Syari’ah Dalam Perspektif Imam Muhammad Thahir Ibnu ‘Asyur. P3M STAIN Bukittinggi.
Araby, M. (2017). MENELISIK KONSEP BID’AH DALAM PERSPEKTIF HADIS. Jurnal Ilmiah Ilmu Ushuluddin, 15(1), 63–72. https://doi.org/10.18592/JIU.V15I1.1071
As-Syathibi, A. I. (1988). al-I’tisham. Darul Kutubil ’ilmiyyah.
Ash-Shabuni, S. M. A. (2011). Shafwatut Tafasir; tafsir-tafsir pilihan (L. Muslich Taman & L. Ahmad Tarmidli (eds.); K. Yasin (trans.)). Pustaka al-Kautsar.
Aziz bin Abdi Salam, I. (2000). Al-Qawaid al-Kubro.
Dahlan, A. A. (1997). Ensiklopedi Hukum Islam. In Hukum Islam (p. 217).
Duski. (2006). Metode penetapan hukum islam menurut asy-sy âţ ib î. UIN Syarif Hidayatullah.
Fachrudin, A. H., & Dkk. (2012). Ensiklopedia Bid’ah. Darul Haq.
Habibullah, E. S. (2017). Pandangan Imam Abu Hanifah dan Imam Syafi’i Tentang Al-Istihsan. Al Mashlahah Jurnal Hukum Dan Pranata Sosial Islam, 4(7), 456.
Herawati, A. (2014). MASLAHAT MENURUT IMAM MALIK DAN IMAM AL-GHAZALI (STUDI PERBANDINGAN). DIKTUM: Jurnal Syariah Dan Hukum, 12(1), 42–53.
Manzhur, I. (1955). Lisanul Arab - حرف الام. In Lisanul Arab. Dar Shadir.
Mubarok, G. (2008). Dan Ortodoksi Tafsir Sunni. UIN Syarif HIdayatullah.
Munawwir, A. W. (1997). al-Munawwir. Pustaka Progressif.
Nabilah, W., Warman, A. B., & Octavia, N. ’Aini. (2021). ISTIHSAN DALAM LITERATUR SYAFI ’ IYAH (TELAAH ISTIHSAN DALAM KITAB Al-MUSTA Ṣ FA Al-GHAZALI). Juris (Jurnal Ilmiah Syariah), 20(1), 77–89.
Nazaruddin. (2017). Al-Mabhats. In Penelitian, Jurnal Agama, Sosial (Vol. 155, Issue 2).
Qadir, A., & Saqqaf, A. (2003). Ringkasan Al-I’tisham (10th ed.). Media Hidayah.
Rosyadi, I. (2013). Pemikiran Asy-Syatibi tentang Maslahah Mursalah. Profetika: Jurnal Studi Islam, 14(1), 79–89.
Sabki, S., Wibowo, bangun sarwo aji, & Fr, M. huda. (2012). al I’tisham (E. Fr (ed.); keempat). Pustaka Azzam.
Shihab, M. Q. (2002). Tafsir al-Misbah: pesan,kesan dan keserasian al-Qur’an. Lentera Hati.
Sitanggal, K. A. U., & Dkk. (1992). Terjemahan Tafsir al-Maraghi. PT.Karya Toha Putra.
Winarno. (2019). Eksistensi Istihsan dalam Istinbath Hukum Menurut Imam Hanafi. Jurnal Pengabdian Masyarakat, 2(Juni), 93–107.
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Published
2021-12-15
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Haq, Y. D., Muchtia, H., & Mukhlis, Z. A. (2021). BidÔÇÖah in Concept of Maslahah Mursalah and Istihsan According to Imam asy-Syathibi. JURIS (Jurnal Ilmiah Syariah), 20(2), 225–237. https://doi.org/10.31958/juris.v20i2.3352
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