Reform Methods of Islamic Inheritance Law in Indonesia in Jurisprudence
DOI:
https://doi.org/10.31958/juris.v21i1.5564Keywords:
Inheritance, Renewal, Jurisprudence, ReformAbstract
This research examines the istinbath construction in the Indonesian Supreme CourtÔÇÖs inheritance law jurisprudence, which has resulted in the emergence of conservative groups who criticize inheritance fiqh because their findings contradict classical Islamic law. This research is a qualitative descriptive study using a legal-contextual approach to pluralism and Menski's triangular. The results show that the Supreme Court's jurisprudence applies the Transformative-Universalism concept, which uses ijtihad intiqa'i and extra-doctrinal technical building methods of legal reform. According to Menski, the reform of fiqh law can be carried out in three forms: 1. Paying attention qath'i in inheritance law which has Islamic-philosophical values; 2. Expanding the formulation other than the qath'i ┬áby taking into account the sociological values of society and its customs, as well as the substance of maslahah in it; 3. Carrying out legal-formal reform through fiqh with philosophical considerations of Islamic law and empirical (customs and social reality).References
Ainain, B. A. (1982). Ahkâm al-Wasâya wa al-Auqâf. Muassasah Syabab.
Al-Shabuni, M. A. (1995). Al-Mawarits fi Al-Syari’ati Al-Islamiyati ‘ala Dhaui Al-Kitabi wa Al-Sunnati (M. S. Yahya (Ed.)). Dipenogoro.
Ali, A. (2009). Menguak Teori Hukum (Legal Theory) dan Teori Peradilan (JudicialPrudence). Kencana Prenada Media Group.
Ali, H. M. D. (1997). Hukum Islam dan Peradilan Agama (Kumpulan Tulisan). PT RajaGrafindo Persada.
Anshori, A. G. (2018). Hukum Kewarisan Islam di Indonesia: Eksistensi dan Adabtabilitas. UGM Press.
Arifin, F. (2021). Marriage Agreements Made in the Time of Marriage and Its Legal Consequences on Third Parties and Minangkabau Traditional Law after the Constitutional Court ’ s Decision Number 69 / PUU-XIII / 2015 Comes Into Force. Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences Journal, 4(4), 7932–7941.
Ash-Shiddieqy, M. H. (1963). Pengantar Hukum Islam. Bulan Bintang.
Az-zuhaili, W. (1985). Al-Fiqh al-Islami wa Adillatuh. Dar al-Fikr.
Az-zuhayli, W. (2005). Ushul Fiqh al-Islamy. Daar al-Fikr.
Basyir, A. A. (2001). Hukum Waris Islam (M. B. Muhlison (Ed.)). UII Press.
Cholil, M. (2021). Pemikiran Habiburrahman tentang Ahli Waris Pengganti Pada Pasal 185 Komplasi Hukum Islam. UIN Antasari Banjarmasin.
Daud, Z. F. M., & Azahari, R. B. (2019). Menyoal Rekontruksi Maqashid Dalam Pembaharuan Hukum Kewarisan Islam. Jurnal Ilmiah Islam Futura, 18(1), 1–33.
Dinamika Hukum Waris di Indonesia. (2016). Majalah Peradilan Agama.
Fata, A. K. (2013). Pembaharuan hukum Islam dan problem otentisitas agama. Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 13(2), 163–178.
Fatahullah, F., Sugiyarno, S., & Surayya, I. (2018). ANTARA MUNASAKHAH DAN AHLI WARIS PENGGANTI PADA PUTUSAN NOMOR: 0311/Pdt. G/2009/PA. SEL. Jurnal IUS Kajian Hukum Dan Keadilan, 6(1), 110–125.
Habiburrahman. (2011). Rekonstruksi Hukum Kewarisan Islam di Indonesia. Kencana.
Hazairin. (1976). Hendak Kemana Hukum Islam. Tintamas Indonesia.
Hazairin. (1982). Hukum Kewarisan Bilateral menurut Quran dan Hadith (IV). Tintamas Indonesia.
Hazm, I. (1932). Al-Muhalla IX. Idarah Munirah.
Hazm, I. (1970). Al-Muhalla X. Maktabah Jumhuriyah al-Arabiyah.
Islamiyati, I., Priyono, E. A., Hendrawati, D., & Budiman, A. A. (2020). Eksistensi Yurisprudensi Mahkamah Agung (MA) Dalam Penegakan Hukum Keluarga Islam Indonesia. Law, Development and Justice Review, 3(1), 1–14.
Ismail. (2021). Wills of ‘Wajibah’ and Renewal Thoughts of Islamic Inheritance Law in Indonesia. Innovatio: Jurnal Kajian Religius-Inovasi, XXI(2), 122–133.
Mahkamah Agung RI. (2018). Yurisprudensi Ahli Waris Pengganti. No. 2/Yur/Ag/2018.
Mahmood, T. (1972). Family Law Reform in The Muslim World. NM TRIPATHIPVT.
Garis Besar Haluan Negara (GBHN), (1999).
Muallim, A., & Yusdani. (2001). Konfigurasi Pemikiran Hukum Islam. UII Press.
Muchith, D. A. (n.d.). Hukum Kewarisan Islam Menurut Kompilasi Hukum Islam (Kajian Implementasi Pasal 178 Ayat 2, Pasal 181, 182 dan Pasal 185 Kompilasi Hukum Islam). Badilag.Net.
Muhammad, H. (2016). Perempuan, Islam & Negara: Pergulatan Identitas dan Entitas. Qalam Nusantara.
Nasution, K. (2007). Metode Pembaruan Hukum Keluarga Islam Kontemporer. Unisia, 30(66), 329–341.
Permana, S. (2018). Implications of Hazairin and Munawir Sjadzali Thoughts In Establishment of Islamic Inheritance In Indonesia. AHKAM: Jurnal Ilmu Syariah, 18(2), 375–394.
Pradikta, H. Y., Faisal, F., Pane, E., & Muafiah, E. (2021). THE PARADIGM OF JUDGE’S THOUGHTS IN THE SETTLEMENT OF ISLAMIC INHERITANCE CASES AND THEIR IMPLICATIONS ON FAMILY LAW RENEWAL IN INDONESIA (Study on Supreme Court Decision Number 721 K/Ag/2015, Supreme Court Decision Number 218 K/Ag/2016, and Supreme Court. SMART: Journal of Sharia, Traditon, and Modernity, 1(2), 161–172.
Rahman, F. (1984). Islam and modernity: Transformation of an intellectual tradition (Vol. 15). University of Chicago Press.
Rofiq, A. (2000). Hukum Islam di Indonesia. Raja Grafindo Persada.
Rosadi, A., & Ropiah, S. (2020). Reconstruction of Different Religion Inheritance through Wajibah Testament. Jurnal Ilmiah Peuradeun, 8(2), 327–350.
Sarmadi, A. S. (1997). Transendensi Keadilan Hukum Waris Islam Transformatif. RajaGrafindo Persada.
Sembodo, C. (2005). The re-actualization of Islamic law: Munawir Sjadzali and the politics of Islamic legal interpretation under the New Order Indonesia. Al-Jami’ah: Journal of Islamic Studies, 43(1), 99–129.
Shahrour, M. (2000). Al-Kitab wal-Qur’an: Qiroah Mu’ashirah. Dar al-Ahli li Tauzi.
Shidiq, G. (2009). Teori maqashid al-Syari’ah dalam hukum Islam. Majalah Ilmiah Sultan Agung, 44(118), 117–130.
Supriyadi, T. (2016). Reinterpretasi kewarisan Islam bagi perempuan. Sosio Religi: Jurnal Kajian Pendidikan Umum, 14(2), 65–78.
Syaripin, A. K. (2021). Social Change and Reactualization of Islamic Inheritance Law. Jurnal At-Tarbiq: Jurnal Ahwal Al-Syakhsiyyah, 06(1), 78–96.
Tohari, C. (2018). Sistem Kewarisan Bilateral ditinjau dari perspektif Hukum Islam. Jurnal Universitas Muhammadiyah Surabaya, 15(1), 63–90.
Al-Shabuni, M. A. (1995). Al-Mawarits fi Al-Syari’ati Al-Islamiyati ‘ala Dhaui Al-Kitabi wa Al-Sunnati (M. S. Yahya (Ed.)). Dipenogoro.
Ali, A. (2009). Menguak Teori Hukum (Legal Theory) dan Teori Peradilan (JudicialPrudence). Kencana Prenada Media Group.
Ali, H. M. D. (1997). Hukum Islam dan Peradilan Agama (Kumpulan Tulisan). PT RajaGrafindo Persada.
Anshori, A. G. (2018). Hukum Kewarisan Islam di Indonesia: Eksistensi dan Adabtabilitas. UGM Press.
Arifin, F. (2021). Marriage Agreements Made in the Time of Marriage and Its Legal Consequences on Third Parties and Minangkabau Traditional Law after the Constitutional Court ’ s Decision Number 69 / PUU-XIII / 2015 Comes Into Force. Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences Journal, 4(4), 7932–7941.
Ash-Shiddieqy, M. H. (1963). Pengantar Hukum Islam. Bulan Bintang.
Az-zuhaili, W. (1985). Al-Fiqh al-Islami wa Adillatuh. Dar al-Fikr.
Az-zuhayli, W. (2005). Ushul Fiqh al-Islamy. Daar al-Fikr.
Basyir, A. A. (2001). Hukum Waris Islam (M. B. Muhlison (Ed.)). UII Press.
Cholil, M. (2021). Pemikiran Habiburrahman tentang Ahli Waris Pengganti Pada Pasal 185 Komplasi Hukum Islam. UIN Antasari Banjarmasin.
Daud, Z. F. M., & Azahari, R. B. (2019). Menyoal Rekontruksi Maqashid Dalam Pembaharuan Hukum Kewarisan Islam. Jurnal Ilmiah Islam Futura, 18(1), 1–33.
Dinamika Hukum Waris di Indonesia. (2016). Majalah Peradilan Agama.
Fata, A. K. (2013). Pembaharuan hukum Islam dan problem otentisitas agama. Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 13(2), 163–178.
Fatahullah, F., Sugiyarno, S., & Surayya, I. (2018). ANTARA MUNASAKHAH DAN AHLI WARIS PENGGANTI PADA PUTUSAN NOMOR: 0311/Pdt. G/2009/PA. SEL. Jurnal IUS Kajian Hukum Dan Keadilan, 6(1), 110–125.
Habiburrahman. (2011). Rekonstruksi Hukum Kewarisan Islam di Indonesia. Kencana.
Hazairin. (1976). Hendak Kemana Hukum Islam. Tintamas Indonesia.
Hazairin. (1982). Hukum Kewarisan Bilateral menurut Quran dan Hadith (IV). Tintamas Indonesia.
Hazm, I. (1932). Al-Muhalla IX. Idarah Munirah.
Hazm, I. (1970). Al-Muhalla X. Maktabah Jumhuriyah al-Arabiyah.
Islamiyati, I., Priyono, E. A., Hendrawati, D., & Budiman, A. A. (2020). Eksistensi Yurisprudensi Mahkamah Agung (MA) Dalam Penegakan Hukum Keluarga Islam Indonesia. Law, Development and Justice Review, 3(1), 1–14.
Ismail. (2021). Wills of ‘Wajibah’ and Renewal Thoughts of Islamic Inheritance Law in Indonesia. Innovatio: Jurnal Kajian Religius-Inovasi, XXI(2), 122–133.
Mahkamah Agung RI. (2018). Yurisprudensi Ahli Waris Pengganti. No. 2/Yur/Ag/2018.
Mahmood, T. (1972). Family Law Reform in The Muslim World. NM TRIPATHIPVT.
Garis Besar Haluan Negara (GBHN), (1999).
Muallim, A., & Yusdani. (2001). Konfigurasi Pemikiran Hukum Islam. UII Press.
Muchith, D. A. (n.d.). Hukum Kewarisan Islam Menurut Kompilasi Hukum Islam (Kajian Implementasi Pasal 178 Ayat 2, Pasal 181, 182 dan Pasal 185 Kompilasi Hukum Islam). Badilag.Net.
Muhammad, H. (2016). Perempuan, Islam & Negara: Pergulatan Identitas dan Entitas. Qalam Nusantara.
Nasution, K. (2007). Metode Pembaruan Hukum Keluarga Islam Kontemporer. Unisia, 30(66), 329–341.
Permana, S. (2018). Implications of Hazairin and Munawir Sjadzali Thoughts In Establishment of Islamic Inheritance In Indonesia. AHKAM: Jurnal Ilmu Syariah, 18(2), 375–394.
Pradikta, H. Y., Faisal, F., Pane, E., & Muafiah, E. (2021). THE PARADIGM OF JUDGE’S THOUGHTS IN THE SETTLEMENT OF ISLAMIC INHERITANCE CASES AND THEIR IMPLICATIONS ON FAMILY LAW RENEWAL IN INDONESIA (Study on Supreme Court Decision Number 721 K/Ag/2015, Supreme Court Decision Number 218 K/Ag/2016, and Supreme Court. SMART: Journal of Sharia, Traditon, and Modernity, 1(2), 161–172.
Rahman, F. (1984). Islam and modernity: Transformation of an intellectual tradition (Vol. 15). University of Chicago Press.
Rofiq, A. (2000). Hukum Islam di Indonesia. Raja Grafindo Persada.
Rosadi, A., & Ropiah, S. (2020). Reconstruction of Different Religion Inheritance through Wajibah Testament. Jurnal Ilmiah Peuradeun, 8(2), 327–350.
Sarmadi, A. S. (1997). Transendensi Keadilan Hukum Waris Islam Transformatif. RajaGrafindo Persada.
Sembodo, C. (2005). The re-actualization of Islamic law: Munawir Sjadzali and the politics of Islamic legal interpretation under the New Order Indonesia. Al-Jami’ah: Journal of Islamic Studies, 43(1), 99–129.
Shahrour, M. (2000). Al-Kitab wal-Qur’an: Qiroah Mu’ashirah. Dar al-Ahli li Tauzi.
Shidiq, G. (2009). Teori maqashid al-Syari’ah dalam hukum Islam. Majalah Ilmiah Sultan Agung, 44(118), 117–130.
Supriyadi, T. (2016). Reinterpretasi kewarisan Islam bagi perempuan. Sosio Religi: Jurnal Kajian Pendidikan Umum, 14(2), 65–78.
Syaripin, A. K. (2021). Social Change and Reactualization of Islamic Inheritance Law. Jurnal At-Tarbiq: Jurnal Ahwal Al-Syakhsiyyah, 06(1), 78–96.
Tohari, C. (2018). Sistem Kewarisan Bilateral ditinjau dari perspektif Hukum Islam. Jurnal Universitas Muhammadiyah Surabaya, 15(1), 63–90.
Downloads
Additional Files
Published
2022-06-09
How to Cite
Reskiani, A., Tenrilawa, D. F., Aminuddin, A., & Subha, R. (2022). Reform Methods of Islamic Inheritance Law in Indonesia in Jurisprudence. JURIS (Jurnal Ilmiah Syariah), 21(1), 39–51. https://doi.org/10.31958/juris.v21i1.5564
Issue
Section
Articles
License
Copyright (c) 2022 Anugrah Reskiani

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors who publish with this journal agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).




