Trendy Veil: Law, Function, and Its Stigma on Muslim Society
DOI:
https://doi.org/10.31958/juris.v22i2.8609Keywords:
Law, Muslim Society, Trendy VeilAbstract
The trendy Veil was a phenomenon among young women, especially after the Covid 19 outbreak. Many wear the veil as well as a mask to prevent disease. The purpose of this study was to reveal facts related to law, function, and social stigma against women who wear the trendy veil. This research was field research that used a normative approach. Data collection techniques in this study were interviews and documentation. At the same time, the analysis technique used in this study is descriptive. The findings in this study were that the law on wearing a trendy veil was sunnah as long as a trendy veil follows the general rules of dress for Muslim women. The trendy veil has three functions: worship, social, and health. In addition, there has been a change in the stigma of women who wear the veil today, especially women who wear trendy veils. The negative stigma against women who wear the veil has begun to disappear. The Muslim community has considered the trendy veil a necessity and a common thing.References
Ab Halim, A., Mohd Razif, N. F., & Paad, N. S. (2022). Media and the Issue of Hijab and Veil Across European Countries. Journal of Al-Tamaddun, 17(2), 203–211. https://doi.org/10.22452/JAT.vol17no2.16
Afista, L., & Yoserizal. (2019). Fenomena Trend Cadar Pada Mahasiswa Uin Suska Riau. Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik, 6(2), 1–14.
Aisyah, S. (2022). Personal Interview, Desember 2022.
Akromusyuhada, A. (2018). Seni dalam Perpektif Al Quran dan Hadist. Jurnal Tahdzibi : Manajemen Pendidikan Islam, 3(1), 1–6. https://doi.org/10.24853/TAHDZIBI.3.1.1-6
Angraini, M. (2022). Personal Interview, Desember 2022.
Arif, M. (2019). ADAB PERGAULAN DALAM PERSPEKTIF AL-GHAZÂLÎ: Studi Kitab Bidâyat al-Hidâyah. Islamuna: Jurnal Studi Islam, 6(1), 64–79. https://doi.org/10.19105/ISLAMUNA.V6I1.2246
Arifuddin, A. (2019). Pakaian Muslimah dalam Perspektif Hadis dan Hukum Islam. DIKTUM: Jurnal Syariah dan Hukum, 17(1), 65–86. https://doi.org/10.35905/DIKTUM.V17I1.664
Azizi, M. A., Mulyadi, M., Amiruddin, A., Andriani, P., & Islamy, A. (2022). Cadar dan Tantangan Sosial: Studi Fenomenologi atas Kewajiban Penggunaan Cadar bagi Santriwati Ma`hadal Ulum Diniyah Islamiyah Bireuen Aceh. Alhadharah: Jurnal Ilmu Dakwah, 21(1), 1–14. https://doi.org/10.18592/ALHADHARAH.V21I1.6253
Baso, M. (2015). Aurat dan Busana. Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam, 2(2), 186–196. https://doi.org/10.24252/AL-QADAU.V2I2.2641
Dewi, P. A. R. (2019). Niqab sebagai Fashion: Dialektik Konservatisme dan Budaya Populer. Scriptura, 9(1), 9–15. https://doi.org/10.9744/SCRIPTURA.9.1.9-15
Fahimah, I. (2022). Personal Interview, November 2022.
Fahrudin, F., & Nugraha, R. H. (2020). KONSEP BUSANA DALAM AL-QUR’AN (SUATU KAJIAN AL-QUR’AN BERDASARKAN PENDEKATAN TEMATIK). Taklim : Jurnal Pendidikan Agama Islam, 18(2), 75–88.
Fauzi, A. (2016). Pakaian Wanita Muslimah Dalam Perspektif Hukum Islam. Iqtishodia: Jurnal Ekonomi Syariah, 1(1), 41–58. https://doi.org/10.35897/IQTISHODIA.V1I1.56
Hafid, E., Mahmuddin, Kamal, S. I. M., Jakfar, T. M., & Syahabuddin. (2023). Knowledge on the Validity of the Hadith on Veil, the Obligation to Wear and Its Application in Social Life: A Case Study at UIN Alauddin Makassar. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(1), 479–498. https://doi.org/10.22373/SJHK.V7I1.14850
Haikal, M., & Abubakar, A. (2021). Ketentuan Pakaian Perempuan Menurut Fikih dan Qanun Aceh. Ius Civile: Refleksi Penegakan Hukum dan Keadilan, 5(2). https://doi.org/10.35308/JIC.V5I2.3104
Huda, M. C. (2022). Metode Penelitian Hukum (Pendekatan Yuridis Sosiologis). The Mahfud Ridwan Institute.
Husin, A. F. (2014). Islam dan Kesehatan. Islamuna: Jurnal Studi Islam, 1(2). https://doi.org/10.19105/ISLAMUNA.V1I2.567
Istiadah, Rosdiana, A. M., Firiani, L., & Sulalah. (2020). Strategies for Combating Sexual Harassment in Islamic Higher Education. Ahkam: Jurnal Ilmu Syariah, 20(2), 257–280. https://doi.org/10.15408/AJIS.V20I2.15412
Jarudin, Hermawati, Yudhiani, W., Rama, A. S., & Bin Samsudin, M. A. (2023). The Formalization of Islamic Attire for Students: Differentiation of Discrimination and Intolerance Paradigms in the Case of Perkada Sharia in West Sumatra. JURIS (Jurnal Ilmiah Syariah), 22(1), 81–92. https://doi.org/10.31958/JURIS.V22I1.8606
Kholis, N., Mudhofi, M., Hamid, N., & Aroyandin, E. N. (2021). Dakwah Bil-Hal Kiai sebagai Upaya Pemberdayaan Santri (Action Da’wah by the Kiai as an Effort to Empower Students). Jurnal Dakwah Risalah, 32(1), 112–129. https://doi.org/10.24014/JDR.V32I1.12866
Maryati, A. (2022). Personal Interview, Desember 2022.
Miles, M. B., & Huberman, A. M. (2014). Analisis data kualitatif: Buku sumber tentang metode-metode baru. Universitas Indonesia Press.
Moleong, L. J. (2018). Metodologi penelitian kualitatif. PT Remaja Rosdakarya.
Mujahidin, M. (2019). Cadar: Antara Ajaran Agama dan Budaya. JUSPI (Jurnal Sejarah Peradaban Islam), 3(1), 11–16. https://doi.org/10.30829/JUSPI.V3I1.3142
Nasrulloh, N., & Mela, D. A. (2021). Cadar dan Jilbab menurut Dogma Agama dan Budaya Masyarakat (Studi Living Qur’an Surat Al-Ahzab ayat 59 pada Masyarakat Sumatera Barat). Sosial Budaya, 18(1), 54–63. https://doi.org/10.24014/SB.V18I1.12884
Nur Azmi, V. (2022). Makna Tabarruj Perspektif Hadits dalam Kitab Syarah Shahih Muslim Karya Imam an-Nawawi (631-676 H.). Jurnal Penelitian Ilmu Ushuluddin, 2(2), 218–234. https://doi.org/10.15575/JPIU.13591
Pipit, U. (2022). Personal Interview, Desember 2022.
Puspayana, W. (2022). Personal Interview, Desember 2022.
Rahmi Juwita, Firman Firman, Rusdinal Rusdinal, M. A. (2020). Meta Analisis: Perkembangan Teori Struktural Fungsional dalam Sosiologi Pendidikan. Jurnal Perspektif: Jurnal Kajian Sosiologi dan Pendidikan, 3(1), 1–8.
Rasyid, L. A., & Bukido, R. (2018). Problemtika Hukum Cadar dalam Islam: Sebuah Tinjauan Normatif-Historis. Jurnal Ilmiah Al-Syir’ah, 16(1), 74–92. https://doi.org/10.30984/JIS.V16I1.648
Rohmawati, H. S. (2020). Busana Muslimah dan Dinamikanya di Indonesia. Aqlam: Journal of Islam and Plurality, 5(1). https://doi.org/10.30984/AJIP.V5I1.1151
Sesse, M. S. (2016). Aurat Wanita dan Hukum Menutupnya Menurut Hukum Islam. Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan, 9(2).
Simanjuntak, D. (2022). Cadar dalam Perspektif Hukum Islam dan Hukum Positif. Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial, 8(1), 1–13. https://doi.org/10.24952/EL-QANUNIY.V8I1.5591
Sinta, P. (2022). Personal Interview, November 2022.
Somawinata, Y., & Taqiyuddin, H. (2020). Hak Waris Anak Perempuan di Cimanuk (Antara Kompilasi Hukum Islam dan Penetapan Pengadilan Agama Nomor 69/Pdt.P/2013/Pdlg). Al-Istinbath: Jurnal Hukum Islam, 5(2 November), 229–252. https://doi.org/10.29240/JHI.V5I2.1839
Sulistiawati, I. (2022). Personal Interview, Desember 2022.
Sutrisno, E., Fanani, A., & Marsidi, M. (2023). A Female Leaders in The Perspective Of Islamic Law And Legal Regulations. MILRev : Metro Islamic Law Review, 2(1), Article 1. https://doi.org/10.32332/milrev.v2i1.6879
Syahridawaty, S. (2020a). Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 22(2), 135–150. https://doi.org/10.22373/SUBSTANTIA.V22I2.8206
Syahridawaty, S. (2020b). Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 22(2), 135–150. https://doi.org/10.22373/SUBSTANTIA.V22I2.8206
Syeikh, A. K. (2019). Pemakaian Cadar dalam Perspektif Mufassirin dan Fuqaha’. Jurnal Ilmiah Al-Mu’ashirah: Media Kajian Al-Qur’an dan Al-Hadits Multi Perspektif, 16(1), 45–60. https://doi.org/10.22373/JIM.V16I1.5740
Syu’aib, K. (2017). Al-Syaikh Muhammad Mahfûdz Al-Termasî al-Jâwî al-Indûnîsî wa Asânîduhu fî ‘ilmi al-Fiqhi. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 12(2), 272–314. https://doi.org/10.19105/AL-LHKAM.V12I2.1369
Umbarani, E. M., & Fakhruddin, A. (2021). Konsep Mempercantik Diri Dalam Prespektif Islam Dan Sains. Jurnal Dinamika Sosial Budaya, 23(1), 115–125. https://doi.org/10.26623/JDSB.V23I1.2974
Ummah, A. H. (2021). Religiusitas Perempuan Milenial Bercadar di Tengah Fenomena Radikalisme-Terorisme. Harmoni, 20(1), 1–15. https://doi.org/10.32488/HARMONI.V20I1.489
Warman, A. B., Jafar, W. A., Asmara, M., bin Kirin, A., & Usmani, S. A. A. (2023). Reforming Marriage Registration Policies in Malaysia and Indonesia. BESTUUR, 11(1), 61–74. https://doi.org/10.20961/BESTUUR.V11I1.66320
Wijayanti, R. (2022). Personal Interview, Desember 2022.
Yusram, M., & Iskandar, A. (2020). Cadar dan Hukumnya: Bantahan Terhadap Penolakan Pensyariatannya. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 6(1), 1–21. https://doi.org/10.36701/NUKHBAH.V6I1.92
Zein, A., Ardiyansah, & Firmansyah. (2017). KONSEP TABARRUJ DALAM HADIS: Studi Tentang Kualitas dan Pemahaman Hadis Mengenai Adab Berpakaian Bagi Wanita. AT-TAHDIS: Journal of Hadith Studies, 1(2).
Zulkarnain, A. I., Ajahari, A., Khalfiah, Y., & Saudah, S. (2022). Pakaian dan Identitas Keagamaan: Makna dan Motif Penggunaan Cadar bagi Mahasiswi Perguruan Tinggi Agama Islam di Kalimantan Tengah. NALAR: Jurnal Peradaban dan Pemikiran Islam, 6(1), 65–72. https://doi.org/10.23971/njppi.v6i1.4582
Afista, L., & Yoserizal. (2019). Fenomena Trend Cadar Pada Mahasiswa Uin Suska Riau. Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik, 6(2), 1–14.
Aisyah, S. (2022). Personal Interview, Desember 2022.
Akromusyuhada, A. (2018). Seni dalam Perpektif Al Quran dan Hadist. Jurnal Tahdzibi : Manajemen Pendidikan Islam, 3(1), 1–6. https://doi.org/10.24853/TAHDZIBI.3.1.1-6
Angraini, M. (2022). Personal Interview, Desember 2022.
Arif, M. (2019). ADAB PERGAULAN DALAM PERSPEKTIF AL-GHAZÂLÎ: Studi Kitab Bidâyat al-Hidâyah. Islamuna: Jurnal Studi Islam, 6(1), 64–79. https://doi.org/10.19105/ISLAMUNA.V6I1.2246
Arifuddin, A. (2019). Pakaian Muslimah dalam Perspektif Hadis dan Hukum Islam. DIKTUM: Jurnal Syariah dan Hukum, 17(1), 65–86. https://doi.org/10.35905/DIKTUM.V17I1.664
Azizi, M. A., Mulyadi, M., Amiruddin, A., Andriani, P., & Islamy, A. (2022). Cadar dan Tantangan Sosial: Studi Fenomenologi atas Kewajiban Penggunaan Cadar bagi Santriwati Ma`hadal Ulum Diniyah Islamiyah Bireuen Aceh. Alhadharah: Jurnal Ilmu Dakwah, 21(1), 1–14. https://doi.org/10.18592/ALHADHARAH.V21I1.6253
Baso, M. (2015). Aurat dan Busana. Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam, 2(2), 186–196. https://doi.org/10.24252/AL-QADAU.V2I2.2641
Dewi, P. A. R. (2019). Niqab sebagai Fashion: Dialektik Konservatisme dan Budaya Populer. Scriptura, 9(1), 9–15. https://doi.org/10.9744/SCRIPTURA.9.1.9-15
Fahimah, I. (2022). Personal Interview, November 2022.
Fahrudin, F., & Nugraha, R. H. (2020). KONSEP BUSANA DALAM AL-QUR’AN (SUATU KAJIAN AL-QUR’AN BERDASARKAN PENDEKATAN TEMATIK). Taklim : Jurnal Pendidikan Agama Islam, 18(2), 75–88.
Fauzi, A. (2016). Pakaian Wanita Muslimah Dalam Perspektif Hukum Islam. Iqtishodia: Jurnal Ekonomi Syariah, 1(1), 41–58. https://doi.org/10.35897/IQTISHODIA.V1I1.56
Hafid, E., Mahmuddin, Kamal, S. I. M., Jakfar, T. M., & Syahabuddin. (2023). Knowledge on the Validity of the Hadith on Veil, the Obligation to Wear and Its Application in Social Life: A Case Study at UIN Alauddin Makassar. Samarah: Jurnal Hukum Keluarga dan Hukum Islam, 7(1), 479–498. https://doi.org/10.22373/SJHK.V7I1.14850
Haikal, M., & Abubakar, A. (2021). Ketentuan Pakaian Perempuan Menurut Fikih dan Qanun Aceh. Ius Civile: Refleksi Penegakan Hukum dan Keadilan, 5(2). https://doi.org/10.35308/JIC.V5I2.3104
Huda, M. C. (2022). Metode Penelitian Hukum (Pendekatan Yuridis Sosiologis). The Mahfud Ridwan Institute.
Husin, A. F. (2014). Islam dan Kesehatan. Islamuna: Jurnal Studi Islam, 1(2). https://doi.org/10.19105/ISLAMUNA.V1I2.567
Istiadah, Rosdiana, A. M., Firiani, L., & Sulalah. (2020). Strategies for Combating Sexual Harassment in Islamic Higher Education. Ahkam: Jurnal Ilmu Syariah, 20(2), 257–280. https://doi.org/10.15408/AJIS.V20I2.15412
Jarudin, Hermawati, Yudhiani, W., Rama, A. S., & Bin Samsudin, M. A. (2023). The Formalization of Islamic Attire for Students: Differentiation of Discrimination and Intolerance Paradigms in the Case of Perkada Sharia in West Sumatra. JURIS (Jurnal Ilmiah Syariah), 22(1), 81–92. https://doi.org/10.31958/JURIS.V22I1.8606
Kholis, N., Mudhofi, M., Hamid, N., & Aroyandin, E. N. (2021). Dakwah Bil-Hal Kiai sebagai Upaya Pemberdayaan Santri (Action Da’wah by the Kiai as an Effort to Empower Students). Jurnal Dakwah Risalah, 32(1), 112–129. https://doi.org/10.24014/JDR.V32I1.12866
Maryati, A. (2022). Personal Interview, Desember 2022.
Miles, M. B., & Huberman, A. M. (2014). Analisis data kualitatif: Buku sumber tentang metode-metode baru. Universitas Indonesia Press.
Moleong, L. J. (2018). Metodologi penelitian kualitatif. PT Remaja Rosdakarya.
Mujahidin, M. (2019). Cadar: Antara Ajaran Agama dan Budaya. JUSPI (Jurnal Sejarah Peradaban Islam), 3(1), 11–16. https://doi.org/10.30829/JUSPI.V3I1.3142
Nasrulloh, N., & Mela, D. A. (2021). Cadar dan Jilbab menurut Dogma Agama dan Budaya Masyarakat (Studi Living Qur’an Surat Al-Ahzab ayat 59 pada Masyarakat Sumatera Barat). Sosial Budaya, 18(1), 54–63. https://doi.org/10.24014/SB.V18I1.12884
Nur Azmi, V. (2022). Makna Tabarruj Perspektif Hadits dalam Kitab Syarah Shahih Muslim Karya Imam an-Nawawi (631-676 H.). Jurnal Penelitian Ilmu Ushuluddin, 2(2), 218–234. https://doi.org/10.15575/JPIU.13591
Pipit, U. (2022). Personal Interview, Desember 2022.
Puspayana, W. (2022). Personal Interview, Desember 2022.
Rahmi Juwita, Firman Firman, Rusdinal Rusdinal, M. A. (2020). Meta Analisis: Perkembangan Teori Struktural Fungsional dalam Sosiologi Pendidikan. Jurnal Perspektif: Jurnal Kajian Sosiologi dan Pendidikan, 3(1), 1–8.
Rasyid, L. A., & Bukido, R. (2018). Problemtika Hukum Cadar dalam Islam: Sebuah Tinjauan Normatif-Historis. Jurnal Ilmiah Al-Syir’ah, 16(1), 74–92. https://doi.org/10.30984/JIS.V16I1.648
Rohmawati, H. S. (2020). Busana Muslimah dan Dinamikanya di Indonesia. Aqlam: Journal of Islam and Plurality, 5(1). https://doi.org/10.30984/AJIP.V5I1.1151
Sesse, M. S. (2016). Aurat Wanita dan Hukum Menutupnya Menurut Hukum Islam. Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan, 9(2).
Simanjuntak, D. (2022). Cadar dalam Perspektif Hukum Islam dan Hukum Positif. Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial, 8(1), 1–13. https://doi.org/10.24952/EL-QANUNIY.V8I1.5591
Sinta, P. (2022). Personal Interview, November 2022.
Somawinata, Y., & Taqiyuddin, H. (2020). Hak Waris Anak Perempuan di Cimanuk (Antara Kompilasi Hukum Islam dan Penetapan Pengadilan Agama Nomor 69/Pdt.P/2013/Pdlg). Al-Istinbath: Jurnal Hukum Islam, 5(2 November), 229–252. https://doi.org/10.29240/JHI.V5I2.1839
Sulistiawati, I. (2022). Personal Interview, Desember 2022.
Sutrisno, E., Fanani, A., & Marsidi, M. (2023). A Female Leaders in The Perspective Of Islamic Law And Legal Regulations. MILRev : Metro Islamic Law Review, 2(1), Article 1. https://doi.org/10.32332/milrev.v2i1.6879
Syahridawaty, S. (2020a). Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 22(2), 135–150. https://doi.org/10.22373/SUBSTANTIA.V22I2.8206
Syahridawaty, S. (2020b). Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 22(2), 135–150. https://doi.org/10.22373/SUBSTANTIA.V22I2.8206
Syeikh, A. K. (2019). Pemakaian Cadar dalam Perspektif Mufassirin dan Fuqaha’. Jurnal Ilmiah Al-Mu’ashirah: Media Kajian Al-Qur’an dan Al-Hadits Multi Perspektif, 16(1), 45–60. https://doi.org/10.22373/JIM.V16I1.5740
Syu’aib, K. (2017). Al-Syaikh Muhammad Mahfûdz Al-Termasî al-Jâwî al-Indûnîsî wa Asânîduhu fî ‘ilmi al-Fiqhi. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 12(2), 272–314. https://doi.org/10.19105/AL-LHKAM.V12I2.1369
Umbarani, E. M., & Fakhruddin, A. (2021). Konsep Mempercantik Diri Dalam Prespektif Islam Dan Sains. Jurnal Dinamika Sosial Budaya, 23(1), 115–125. https://doi.org/10.26623/JDSB.V23I1.2974
Ummah, A. H. (2021). Religiusitas Perempuan Milenial Bercadar di Tengah Fenomena Radikalisme-Terorisme. Harmoni, 20(1), 1–15. https://doi.org/10.32488/HARMONI.V20I1.489
Warman, A. B., Jafar, W. A., Asmara, M., bin Kirin, A., & Usmani, S. A. A. (2023). Reforming Marriage Registration Policies in Malaysia and Indonesia. BESTUUR, 11(1), 61–74. https://doi.org/10.20961/BESTUUR.V11I1.66320
Wijayanti, R. (2022). Personal Interview, Desember 2022.
Yusram, M., & Iskandar, A. (2020). Cadar dan Hukumnya: Bantahan Terhadap Penolakan Pensyariatannya. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 6(1), 1–21. https://doi.org/10.36701/NUKHBAH.V6I1.92
Zein, A., Ardiyansah, & Firmansyah. (2017). KONSEP TABARRUJ DALAM HADIS: Studi Tentang Kualitas dan Pemahaman Hadis Mengenai Adab Berpakaian Bagi Wanita. AT-TAHDIS: Journal of Hadith Studies, 1(2).
Zulkarnain, A. I., Ajahari, A., Khalfiah, Y., & Saudah, S. (2022). Pakaian dan Identitas Keagamaan: Makna dan Motif Penggunaan Cadar bagi Mahasiswi Perguruan Tinggi Agama Islam di Kalimantan Tengah. NALAR: Jurnal Peradaban dan Pemikiran Islam, 6(1), 65–72. https://doi.org/10.23971/njppi.v6i1.4582
Downloads
Published
2023-12-15
How to Cite
Asmara, M., Kurniawan, R., Jafar, W. A., Sugeng, A., & Sakirman, S. (2023). Trendy Veil: Law, Function, and Its Stigma on Muslim Society. JURIS (Jurnal Ilmiah Syariah), 22(2), 245–257. https://doi.org/10.31958/juris.v22i2.8609
Issue
Section
Articles
License
Copyright (c) 2023 Musda Asmara
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Authors who publish with this journal agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
