Pecoah Kohon: The Restriction on Inter-Cousins Marriage in Indigenous the Rejang Society

Authors

  • Supardi Mursalin UIN FAS Bengkulu
  • Siti Nurjanah Institut Agama Islam Negeri Metro
  • Abraham Ethan Martupa Sahat Marune Universitas Pelita Harapan
  • Muhamad Hasan Sebyar Sekolah Tinggi Agama Islam Mandailing Natal
  • Hina Al Kindiya University of Karachi

DOI:

https://doi.org/10.31958/juris.v22i1.9025

Keywords:

Pecoah Kohon, Inter-Cousin Marriage, Rejang Society

Abstract

This study aims to examine the prohibition of Pecoah Kohon in the indigenous marriage Rejang tribe. Pecoah Kohon is a union between a man and woman related by blood, namely one grandmother. In this study, the problem emphasized a customary prohibition on the union, regardless of its non-prohibition by Islam. This qualitative-field analysis used a normative-sociological approach, with the implemented data collection techniques prioritizing interviews and documentation. A purposive sampling technique was also used to determine the informants. The results showed that the survival of Pecoah Kohon tradition was due to the socialization carried out by traditional officials in a systematic, structured, and hierarchical pattern toward the Rejang community. Sanctions were also considered quite strict against customary violations. Moreover, the good communication and cooperation between traditional officials and the community was a strong foundation for the preservation of Pecoah Kohon tradition and the Islamic religious insights of the Rejang community were increased. From this context, the debate about the tradition had various meeting points and solutions. This indicated that Pecoah Kohon supporters believed the tradition did not include prohibitions and cancellations of marriage, with its performance considered a tribute and cultural preservation. Religious experts also understood that Pecoah Kohonwas solely a custom and not a belief exceeding or equalling religion, indicating needless argumentative efforts.

 

References

Abdullah, I. (2006). Konstruksi dan Reproduksi Kebudayaan. Pustaka Pelajar.

Adnan, A. (2022). Tokoh Adat [Personal communication].

Aminullah, M. N. (2017). Akulturasi Islam dengan Tradisi Perkawinan Masyarakat Bangsawan Sasak (Studi di Kecamatan Kopang Kabupaten Lombok Tengah). PALAPA, 5(1), 109–137. https://doi.org/10.36088/palapa.v5i1.38

Amirullah, M. (2017). Hukum Keluarga Islam Indonesia Membangun Keluarga Sakinah Pendekatan Integratif dan Interkonektif. Jurnal Al Himayah, 1(2), 277–296.

Amrulloh, A. M. K. (1966). Pandangan Hidup Muslim. PT. Bulan Bintang.

Amrulloh, A. M. M. (2008). Tafsir al-Azhar. Darul Fiqr.

Bourdieu, P. (1996). On the Family as a Realized Category. Theory, Culture, and Society, 13(3), 19–26. https://doi.org/10.1177/026327696013003002

Chadijah, S. (2018). KARAKTERISTIK KELUARGA SAKINAH DALAM ISLAM. Rausyan Fikr : Jurnal Pemikiran Dan Pencerahan, 14(1), Article 1. https://doi.org/10.31000/rf.v14i1.676

Cyril Glasse, P. G. A. M. (1991). Ensiklopedia Islam. PT. Raja Grafindo Persada.

Ferdiansyah, D. S. (2019). Akulturasi Nilai-Nilai Islam Dalam Tradisi Merariq Melalui Pola Komunikasi Tokoh Agama di Lombok Timur. KURIOSITAS: Media Komunikasi Sosial dan Keagamaan, 12(1), 17–46. https://doi.org/10.35905/kur.v12i1.775

Hakim, L. (2017). KEDUDUKAN ANAK HASIL ZINA DITINJAU DARI HUKUM ISLAM DAN UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN. DE LEGA LATA: Jurnal Ilmu Hukum, 1(2), 392–412. https://doi.org/10.30596/dll.v1i2.801

Islam, D. J. P. K. A. (1985). Ilmu Fiqih. Departemen Agama.

Kholik, A. (2019). KONSEP KELUARGA SAKINAH, MAWADDAH DAN RAHMAH DALAM PERSPEKTIF HUKUM ISLAM. MASILE, 1(1), 108–126.

Kusmidi, H. K. (2018). KONSEP SAKINAH, MAWADDAH DAN RAHMAH DALAM PERNIKAHAN. El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis, 7(2), 63–78. https://doi.org/10.29300/jpkth.v7i2.1601

Langgulung, H. (1984). Manusia dan Pendidikan. Pustaka al-Husna.

Megawangi, R. (1999). Membiarkan Berbeda? Sudut Pandang Baru tentang Relasi Gender. Mizani.

Nurry, T. K., Nasution, E. R., & Pratiwi, I. (2020). Kedudukan Anak Yang Lahir Di Luar Pernikahan Di Tinjau Dari Kompilasi Hukum Islam. DE LEGA LATA: Jurnal Ilmu Hukum, 5(2), 208–215. https://doi.org/10.30596/dll.v5i2.3576

RI, D. A. (2010). Lajnah Pentafsir Al-Qur’an, al-Qur’an dan Terjemah. PT Bumi Aksara.

Rohimin, R. (2022). Tokoh Agama [Personal communication].

Samad, S. A. A., & Munawwarah, M. (2020). Adat Pernikahan dan Nilai-Nilai Islami dalam Masyarakat Aceh Menurut Hukum Islam. El-Usrah: Jurnal Hukum Keluarga, 3(2), 289–302. https://doi.org/10.22373/ujhk.v3i2.7716

Sihab, M. Q. (2007). Pengantin al-Qur’an: Kalung Permata Buat Anak-anakku. Lentera.

Sudibyo, A. (2017). KEBIJAKAN KRIMINAL TERHADAP TINDAK PIDANA POLIGAMI DIKAITKAN DENGAN SISTEM HUKUM PERKAWINAN INDONESIA. DE LEGA LATA: Jurnal Ilmu Hukum, 2(2), 236–261. https://doi.org/10.30596/dll.v2i2.1195

Syuhada, O. (2019). Perkawinan Sejenis Dalam Presfektif Aliran Eksistensialisme Dikaitkan Dengan Hak Asasi Manusia. DE LEGA LATA: Jurnal Ilmu Hukum, 4(1), 87–102. https://doi.org/10.30596/dll.v4i1.3168

Tim Penyusun Kamus Pusat Pembinaan dan Pengembangan, B. (1988). Kamus Besar Bahasa Indonesia. Balai Pustaka.

Downloads

Published

2023-06-13

How to Cite

Mursalin, S., Nurjanah, S., Marune, A. E. M. S., Sebyar, M. H., & Al Kindiya, H. (2023). Pecoah Kohon: The Restriction on Inter-Cousins Marriage in Indigenous the Rejang Society. JURIS (Jurnal Ilmiah Syariah), 22(1), 69–80. https://doi.org/10.31958/juris.v22i1.9025

Issue

Section

Articles