GAMBARAN KONFLIK BERMATRAS AGAMA DI INDONESIA (PROBLEM SOLVING BERBASIS TEOLOGI TRANSFORMATIF)
DOI:
https://doi.org/10.31958/jeh.v1i1.336Abstract
The religious conflicts in Indonesia were inter-religious conflicts, conflict between the religious groups as heretical, and the internal conflicts of the religion-people who have a different understanding. This article examines the intensely about the issue and attempt to uncover the root of problems behind. From this analysis, there was significance paradigmatic model of resolution based holistic theology and transformative. Theology transformative demands the people to escape from the burdens of religious history that often distorts the religion intrinsic value and its role. Through the development of this theology, human will be seen as the creative process and the full responsibility for developing life in the values of morality perennial, justice, peace and prosperity.
Keywords: Religious Conflict, Theology Transformative, Indonesia.References
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Awwas, Irfan S. (ed.). (2001). Risalah Kongres Mujahidin dan Penegakan Syari’ah Islam. Yogyakarta: Wihdah Press.
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Transformasi Konlik Sosial. Yogyakarta: Quilis.
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Religious Authority dalam Konflik SunniSyi’i Sampang Madura”. ISLAMICA.
Vol. 6, No. 2.
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Menjadikan Dunia Lebih Indah”. Kompas. Rabu 15 Februari 2006. Hasani, Ismail. (2010). Wajah Para Pembela Islam. Jakarta: Pustaka Masyarakat Setara.
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Rubin, Jeffrey Z, Dean G. (1994). Pruit dan Sung Hee Kim, Social Conlict: Escalation, Stalemate and Settlement. United States of America: McGraw-Hill, Inc.
Shofan, Moh. (2006). Jalan Ketiga Pemikiran Islam: Mencari Solusi Perdebatan Tradisionalisme dan Liberalisme.
Yogyakarta: IRCiSoD.
Susanto, Astrid S. (1985). Pengantar Sosiologi dan Perubahan Sosial. Jakarta: Binacipta.
Tacci, Nathalie. (2004). “Conflict Resolution in the European Neigborhod: The Role the EU as a Framework and as an Actor”. EUI Working Paper, Italy: Ueropean University Institute.
Tim Penyusun. (2010). Laporan Kebebasan Beragama/ Berkeyakinan dan Toleransi. Jakarta: the Wahid Institute.
------- (2011). Lampu Merah Kebebasan Beragama: Laporan Kebebasan Beragama dan Toleransi di Indonesia 2011. Jakarta: The Wahid Institute.
Veerger, K. J. (1993). Realitas Sosial: Releksi
Filsafat Sosial atas Hubungan IndividuMasyarakat dalam Cakrawala Sejarah
Sosiologi; Seri Filsafat Atma Jaya. cet. ke-
4. Jakarta: Gramedia.
Windu, I Marsana. (1992). Kekuatan dan Kekerasan menurut John Galtung. Yogyakarta: Kanisius. Yusuf, Slamet Effendy. (2011) “Review 5 Tahun Kehidupan Umat Beragama di Indonesia:
Perspektif MUI”. Makalah pada Kongres FKUB di Jakarta, 21-22 November.
Transformatif Upaya Membebaskan Kaum Tertindas (Studi atas Pemikiran Moeslim Abdurrahman)”. Antologi Kajian Islam. Vol. 15, No. 1.
A’la, Abd. (2007). “Konflik Kekerasan; Antara Politisasi Agama, Etnisitas, dan Politik Kekuasaan”. Paramedia. Vol. 8, No. 3.
Awwas, Irfan S. (ed.). (2001). Risalah Kongres Mujahidin dan Penegakan Syari’ah Islam. Yogyakarta: Wihdah Press.
Bagir, Zainal Abidin. (2010). et al. Laporan Tahunan Kehidupan Beragama di Indonesia 2010. Yogyakarta: CRCS.
Bagir, Zainal Abidin. (2012). et al. Laporan Tahunan Kehidupan Beragama di Indonesia 2011. Yogyakarta: CRCS.
Bertrand, Jacques. (2004). Nationalism and Ethnic Conlict in Indonesia. Cambridge: Cambridge University Press.
Coser, Louis. (1956). The Functions of Social Conlict. New York: Free Press. Dwi R, Agnes. (2011). et al. Laporan Kondisi Kebebasan Beragama/ berkeyakinan di Indonesia. Jakarta: Pustaka Masyarakat Setara, 2012.
Effendi, Djohan. (1994). “Konsep-Konsep
Teologis” dalam Budhy MunawarRachman (ed.) Kontekstualisasi Doktrin Islam dalam Sejarah. Jakarta: Paramadina.
Fauzi, Ihsan Ali (2009). et al., Laporan Penelitian Pola-pola Konlik Keagamaan di Indonesia (1990-2008). Jakarta: Yayasan Wakaf Paramadina (YWP), Magister Perdamaian dan Resolusi Konflik, Universitas Gadjah Mada (MPRKUGM), The Asia Foundation (TAF).
Francis, Diana. (2005). Teori Dasar
Transformasi Konlik Sosial. Yogyakarta: Quilis.
Hamdi, Ahmad Zainul. (2012). “Klaim
Religious Authority dalam Konflik SunniSyi’i Sampang Madura”. ISLAMICA.
Vol. 6, No. 2.
Handoko, Imam Priyo. (2006). “Upaya
Menjadikan Dunia Lebih Indah”. Kompas. Rabu 15 Februari 2006. Hasani, Ismail. (2010). Wajah Para Pembela Islam. Jakarta: Pustaka Masyarakat Setara.
Ja’far, Suhermanto. (2005). “Agama, Konflik, Integrasi dan Masyarakat Komunikatif”. dalam Thoha Hamim. Khoirun Niam dan Akh. Muzakki (ed.), Resolusi Konlik Islam Indonesia. Yogyakarta: LKiS dan LSAS IAIN Sunan Ampel. Liliweri, Alo, Prasangka & Konlik: Komunikasi Lintas Budaya Masyarakat Multikultur, Jogjakarta: LKiS.
Miall, Hugh, Oliver Rombos. (1999). Tom Tom Woodhouse, Contemporary Conlict Resolution. USA: Polity Press. Rahman,
Fazlur. (1993). “Hukum dan Etika dalam Islam”. Al-Hikmah, No. 9.
Rahman, Fazlur. (1994). “Prinsip Syura dan Peranan Umat Islam”. dalam Mumtaz Ahmad (ed.). Masalah-Masalah Teori
Politik Islam, terj. Erni Hadi, ceta. ke-2. Bandung: Penerbit Mizan.
Ridwan. (2009). “Piagam Madinah dan Resolusi Konflik: Model Penataan Hubungan Antar Umat Beragama”. HARMONI Jurnal Multikultural &
Multireligius. Vol. VIII, No. 30.
Ritzer, George. (1985). Sosiologi Ilmu Pengetahuan Berparadigma Ganda. terj. Alimandan, Jakarta: Rajawali Press.
Rubin, Jeffrey Z, Dean G. (1994). Pruit dan Sung Hee Kim, Social Conlict: Escalation, Stalemate and Settlement. United States of America: McGraw-Hill, Inc.
Shofan, Moh. (2006). Jalan Ketiga Pemikiran Islam: Mencari Solusi Perdebatan Tradisionalisme dan Liberalisme.
Yogyakarta: IRCiSoD.
Susanto, Astrid S. (1985). Pengantar Sosiologi dan Perubahan Sosial. Jakarta: Binacipta.
Tacci, Nathalie. (2004). “Conflict Resolution in the European Neigborhod: The Role the EU as a Framework and as an Actor”. EUI Working Paper, Italy: Ueropean University Institute.
Tim Penyusun. (2010). Laporan Kebebasan Beragama/ Berkeyakinan dan Toleransi. Jakarta: the Wahid Institute.
------- (2011). Lampu Merah Kebebasan Beragama: Laporan Kebebasan Beragama dan Toleransi di Indonesia 2011. Jakarta: The Wahid Institute.
Veerger, K. J. (1993). Realitas Sosial: Releksi
Filsafat Sosial atas Hubungan IndividuMasyarakat dalam Cakrawala Sejarah
Sosiologi; Seri Filsafat Atma Jaya. cet. ke-
4. Jakarta: Gramedia.
Windu, I Marsana. (1992). Kekuatan dan Kekerasan menurut John Galtung. Yogyakarta: Kanisius. Yusuf, Slamet Effendy. (2011) “Review 5 Tahun Kehidupan Umat Beragama di Indonesia:
Perspektif MUI”. Makalah pada Kongres FKUB di Jakarta, 21-22 November.
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Published
2016-12-28
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Rizal, T. R. (2016). GAMBARAN KONFLIK BERMATRAS AGAMA DI INDONESIA (PROBLEM SOLVING BERBASIS TEOLOGI TRANSFORMATIF). El -Hekam, 1(1), 43–62. https://doi.org/10.31958/jeh.v1i1.336
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