PEMIKIRAN ABDULLAH SAEED TENTANG RIBA DAN IMPLIKASINYA TERHADAP HUKUM BUNGA BANK
DOI:
https://doi.org/10.31958/jisrah.v2i3.5043Keywords:
Riba, Bunga Bank, Abdullah SaeedAbstract
When the discussion about the prohibition of bank interest law was crowded, Abdullah Saeed came up with an alternative thought. For Saeed, bank interest does not fall into the category of riba as many voices say today. Therefore, this study aims to answer several questions: how is the concept of riba in Saeed's thinking; how is that thought correlated with the law of bank interest; and what is the legal methodology that Saeed used to produce his opinion. To answer this question, this study uses a literature source in the form of Abdullah Saeed's writings and is supported by other relevant sources. Analysis and presentation of data is a descriptive-analytic. This study finds that according to Saeed, the interest system applied by modern banking is completely different from the riba system at the time of the Prophet Muhammad that actually has its roots in pre-Islamic times. In expressing this opinion, Saeed uses a historical approach to the texts that talk about riba, then uses the theory of wisdom which in some respects is similar to the theory of qiyas in the terminology of conventional Islamic law.References
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Subekhi, M. (2015). Bunga Bank dan Riba dalam Pandangan Abdullah Saeed dan Relevansinya dengan Bunga Bank di Indonesia. Jurnal Qolumna, 1(1).
Supriyadi, D. (2010). Sejarah Hukum Islam. Bandung: Pustaka Setia.
Suriansyah, E. & Suherman. (2011). Melacak Pemikiran Abdullah Saeed. Jurnal Kajian Islam, 3(1), 43-62.
Syahdeini, S. R. (2014). Perbankan Syariah: Produk-Produk dan Aspek Hukumnya. Jakarta: Kencana.
Yusuf, M. Y. (2012). DINAMIKA FATWA BUNGA BANK DI INDONESIA:Kajian Terhadap Fatwa MUI, Muhammaddiyah dan Nahdhatul Ulama, Media Syariah, XIV (2), 151-159.
Al-Bukhari, A. A. M. bin I. (2011). Shahih al-Bukhari. Jakarta: Almahira.
Ash-Shiddqy, M. H. (1999). Pengantar Ilmu Fiqih. Semarang: Pustaka Rizki Putra.
Depertemen Agama Republik Indonesia, Alquran dan Terjemahannya. (2008). Al-Hufaz. Bandung: Cordoba
Hadi, K. (2010). Riba dan Bunga Bank dalam Pandangan Abdullah Saeed. Rasail, 1(2), 207-228.
Masyhuri, A. (2004). Masalah Keagamaan Hasil Muktamar dan Munas Nahdhatul Ulama. Qultum Media, 1 (1).
Muammar, M. A. Dkk. (2012). Studi Islam Perspektif Incider/Outsider. Yogyakarta: Ircisod.
PP Muhammadiyah. (1989). Buku Panduan Muktamar Tarjih Muhammadiyah XXII. Malan.
Saeed, A. (1996). Islamic banking and interest: A study of Riba And Its Contemporary Interpretation. New york: E.J Brill.
Saeed, A. (1996). Islamic banking and interest: A study of Riba And Its Contemporary Interpretation. New york: E.J Brill. Terjemahan Arif Maftuhin. (2004). Menyoal bank-bank syariah: kritik atas interpretasi Bunga Bank Kaum Neo-ravivalis. Jakarta: Pramadia
Saeed, A. (2014). Reading the Qur’an in the Twenty-first Century A Contextualist Approac. New York: Routladge.
Saeed, A. (2014). Reading the Qur’an in the Twenty-first Century A Contextualist Approac. New York: Routladge. Terjemahan Ervan Nurwatab. (2016). Al-Qur’an Abad 21: Tafsir Kontestual. Bandung: PT Mizan Pustaka
Saeful, A. & Sulastri. (2021). Riba Dan Bunga Bank Dalam Perspektif Islam. Madani Syari’ah, 4(2), 40-51. doi : https://doi.org/10.51476/madanisyari’ah.v4i1.232
Sarwat, A. (2019). Hukum Bermuamalah dengan Bank Konvensional. Jakarta Selatan: Rumah Fiqih Publishing
Sonafist, Y. & Desiana. (2011). Ekonomi Islam dalam Menjawab Tantangan Global. Sungai Penuh: STAIN Kerinci Press.
Subekhi, M. (2015). Bunga Bank dan Riba dalam Pandangan Abdullah Saeed dan Relevansinya dengan Bunga Bank di Indonesia. Jurnal Qolumna, 1(1).
Supriyadi, D. (2010). Sejarah Hukum Islam. Bandung: Pustaka Setia.
Suriansyah, E. & Suherman. (2011). Melacak Pemikiran Abdullah Saeed. Jurnal Kajian Islam, 3(1), 43-62.
Syahdeini, S. R. (2014). Perbankan Syariah: Produk-Produk dan Aspek Hukumnya. Jakarta: Kencana.
Yusuf, M. Y. (2012). DINAMIKA FATWA BUNGA BANK DI INDONESIA:Kajian Terhadap Fatwa MUI, Muhammaddiyah dan Nahdhatul Ulama, Media Syariah, XIV (2), 151-159.
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2021-12-28
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