MENDALAMI MAKNA DAN TUJUAN SPIRITUALITAS DALAM ISLAM
DOI:
https://doi.org/10.31958/jeh.v7i1.10567Keywords:
Agama Islam, Makna Spiritualitas, Tujuan SpiritualitasAbstract
Tulisan ini menguraikan tentang mendalami makna dan tujuan spiritualitas dalam islam. Spiritualitas dalam islam dapat membantu individu dalam menemukan makna dan tujuan di dalam kehidupan beragama. Tujuan penelitian ini ialah untuk mengetahui dan memahami apa makna dan tujuan spiritualitas di dalam islam. Adapun metode yang digunakan dalam penelitian ini ialah metode penelitian kualitatif berorientasi eksploratif yang berusaha menganalisis masalah penelitian dari sumber bacaan dengan menerapkan analisis isi. Peneliti menggunakan penelitian kualitatif untuk mengkaji hasil penelitian terdahulu dan untuk menginterpretasikan suatu fenomena secara ilmiah. Teknik pengumpulan data dilakukan melalui teknik dokumentasi dari berbagai jurnal, prosiding, berita online, dan buku-buku yang relevan. Hasil dari penelitian ini ialah menjelaskan bagaimana cara mendalami makna dan tujuan dari spiritualitas dalam islam di kehidupan sehari-hari. Kesimpulan dari penelitian ini yaitu menunjukkan bahwa dengan memahami makna dan tjuan spiritualitas dalam islam dapat membantu individu dalam mendekatkan diri kepada Pencipta serta meningkatkan kuliatas iman dan taqwa. Keterbatasan dalam penelitian ini ialah peneliti hanya terfokus kepad bagaimana cara memahami makna dan tujuan spiritualitas dalam islam di kehdiupan sehari-hari. Harapan peneliti terhadap peneliti selanjutnya agar bisa lebih mengembangkan dan menjelaskan secara detail dan jelas tentang bagaimana memahami makna dan tujuan spiritualitas di dalam islamReferences
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Ahmed Zebal, M., & M. Saber, H. (2014). Market orientation in Islamic banks – a qualitative approach. Marketing Intelligence & Planning, 32(4), 495–527. https://doi.org/10.1108/MIP-08-2013-0138
Ali, A. J., & Al‐Owaihan, A. (2008). Islamic work ethic: A critical review. Cross Cultural Management: An International Journal, 15(1), 5–19. https://doi.org/10.1108/13527600810848791
Ashmos, D. P., & Duchon, D. (2000). Spirituality at Work: A Conceptualization and Measure. Journal of Management Inquiry, 9(2), 134–145. https://doi.org/10.1177/105649260092008
Bagdy, E. (2014). Mental health and spirituality. Magyar Pszichológiai Szemle, 69(4), 643–663. https://doi.org/10.1556/mpszle.69.2014.4.1
Beck, T., Demirgüç-Kunt, A., & Merrouche, O. (2013). Islamic vs. conventional banking: Business model, efficiency and stability. Journal of Banking & Finance, 37(2), 433–447. https://doi.org/10.1016/j.jbankfin.2012.09.016
Bensaid, B., Machouche, S. B. T., & Tekke, M. (2021). An Islamic Spiritual Alternative to Addiction Treatment and Recovery. Al-Jami’ah: Journal of Islamic Studies, 59(1), 127–162. https://doi.org/10.14421/ajis.2021.591.127-162
Bourkhis, K., & Nabi, M. S. (2013). Islamic and conventional banks’ soundness during the 2007–2008 financial crisis. Review of Financial Economics, 22(2), 68–77. https://doi.org/10.1016/j.rfe.2013.01.001
Chong, B. S., & Liu, M.-H. (2009). Islamic banking: Interest-free or interest-based? Pacific-Basin Finance Journal, 17(1), 125–144. https://doi.org/10.1016/j.pacfin.2007.12.003
Dominici, A., Boncinelli, F., & Marone, E. (2019). Lifestyle entrepreneurs in winemaking: An exploratory qualitative analysis on the non-pecuniary benefits. International Journal of Wine Business Research, 31(3), 385–405. https://doi.org/10.1108/IJWBR-06-2018-0024
Fry, L. W. (2003). Toward a theory of spiritual leadership. The Leadership Quarterly, 14(6), 693–727. https://doi.org/10.1016/j.leaqua.2003.09.001
Hill, P. C., & Pargament, K. I. (2003). Advances in the conceptualization and measurement of religion and spirituality: Implications for physical and mental health research. American Psychologist, 58(1), 64–74. https://doi.org/10.1037/0003-066X.58.1.64
Hill, P. C., Pargament, K. Ii., Hood, R. W., McCullough, Jr., Michael E., Swyers, J. P., Larson, D. B., & Zinnbauer, B. J. (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour, 30(1), 51–77. https://doi.org/10.1111/1468-5914.00119
Istiqomah, N., Pebrian, R., & Mutoharoh, S. (2018). Spiritualitas, Doa Dan Prestasi Belajar. BELAJEA: Jurnal Pendidikan Islam, 3(2), 125. https://doi.org/10.29240/belajea.v3i2.652
Johnes, J., Izzeldin, M., & Pappas, V. (2014). A comparison of performance of Islamic and conventional banks 2004–2009. Journal of Economic Behavior & Organization, 103, S93–S107. https://doi.org/10.1016/j.jebo.2013.07.016
Kim, S., Choi, S., Seo, M., Kim, D. R., & Lee, K. (2020). Designing a Clinical Ethics Education Program for Nurses Based on the ADDIE Model. Research and Theory for Nursing Practice, 34(3), 205–222. https://doi.org/10.1891/RTNP-D-19-00135
Kragelund, L. (2011). Student nurses’ learning processes in interaction with psychiatric patients: A qualitative investigation. Nurse Education in Practice, 11(4), 260–267. https://doi.org/10.1016/j.nepr.2010.11.019
Lydon, G. (2009). On Trans-Saharan Trails: Islamic Law, Trade Networks, and Cross-Cultural Exchange in Nineteenth-Century Western Africa (1st ed.). Cambridge University Press. https://doi.org/10.1017/CBO9780511575457
Muttaqin, A. (2014). From occultism to hybrid Sufism: The transformation of an Islamic-hybrid spiritual group in contemporary Indonesia. Indonesian Journal of Islam and Muslim Societies, 4(1), 81. https://doi.org/10.18326/ijims.v4i1.81-104
Nagy B. M. (2009). The part of spirituality in the coping with chronic illnesses. Mentálhigiéné és Pszichoszomatika, 10(1), 21–46. https://doi.org/10.1556/Mental.10.2009.1.2
Nugraha Pratama, A. A. (2014). Pengaruh spiritualitas, intelektualitas, dan profesionalisme terhadap kinerja dosen stain salatiga. Inferensi, 6(2), 415. https://doi.org/10.18326/infsl3.v8i2.415-436
Nur Azizah & Miftakhul Jannah. (2022). Spiritualitas Masyarakat Modern Dalam Tasawuf Buya Hamka. Academic Journal of Islamic Principles and Philosophy, 3(1), 85–108. https://doi.org/10.22515/ajipp.v3i1.5007
Piedmont, R. L. (2007). Cross-cultural generalizability of the Spiritual Transcendence Scale to the Philippines: Spirituality as a human universal. Mental Health, Religion & Culture, 10(2), 89–107. https://doi.org/10.1080/13694670500275494
Pikó B., Kovács E., & Kriston P. (2011a). Multicoloured Religiosity and Spirituality in Youth: From Religious Faith to Mental Health. Társadalomkutatás, 29(4), 422–443. https://doi.org/10.1556/Tarskut.29.2011.4.2
Pikó B., Kovács E., & Kriston P. (2011b). Spirituality—Religion—Health. Youth’s mental health in light of the indicators of spiritual well-being. Mentálhigiéné és Pszichoszomatika, 12(3), 261–276. https://doi.org/10.1556/Mental.12.2011.3.4
Pikó, B., Kovács, E., & Kriston, P. (2012). Relationship between spirituality, religiosity and alcohol use among high school students. Magyar Pszichológiai Szemle, 67(4), 695–712. https://doi.org/10.1556/mpszle.67.2012.4.4
Powell, L. H., Shahabi, L., & Thoresen, C. E. (2003). Religion and spirituality: Linkages to physical health. American Psychologist, 58(1), 36–52. https://doi.org/10.1037/0003-066X.58.1.36
Pratama, A. A. N., & Endraswati, H. (2017). Spirituality, dual career family worker, demographic factors, and organizational commitment: Evidence from religious affairs in Indonesia. Indonesian Journal of Islam and Muslim Societies, 7(2), 277. https://doi.org/10.18326/ijims.v7i2.277-304
Ramadan, T. (2005). Western Muslims and the Future of Islam. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195183566.001.0001
Rudnyckyj, D. (2009). SPIRITUAL ECONOMIES: Islam and Neoliberalism in Contemporary Indonesia. Cultural Anthropology, 24(1), 104–141. https://doi.org/10.1111/j.1548-1360.2009.00028.x
Van Dijk-de Vries, A., Moser, A., Mertens, V.-C., Van Der Linden, J., Van Der Weijden, T., & Van Eijk, J. Th. M. (2012). The ideal of biopsychosocial chronic care: How to make it real? A qualitative study among Dutch stakeholders. BMC Family Practice, 13(1), 14. https://doi.org/10.1186/1471-2296-13-14
Wilson, J. A. J., & Liu, J. (2011). The challenges of Islamic branding: Navigating emotions and halal. Journal of Islamic Marketing, 2(1), 28–42. https://doi.org/10.1108/17590831111115222
Yousef, D. A. (2001). Islamic work ethic – A moderator between organizational commitment and job satisfaction in a cross‐cultural context. Personnel Review, 30(2), 152–169. https://doi.org/10.1108/00483480110380325
Zinnbauer, B. J., Pargament, K. I., Cole, B., Rye, M. S., Butter, E. M., Belavich, T. G., Hipp, K. M., Scott, A. B., & Kadar, J. L. (1997). Religion and Spirituality: Unfuzzying the Fuzzy. Journal for the Scientific Study of Religion, 36(4), 549. https://doi.org/10.2307/1387689
Ahmed, S., & Matthes, J. (2017). Media representation of Muslims and Islam from 2000 to 2015: A meta-analysis. International Communication Gazette, 79(3), 219–244. https://doi.org/10.1177/1748048516656305
Ahmed Zebal, M., & M. Saber, H. (2014). Market orientation in Islamic banks – a qualitative approach. Marketing Intelligence & Planning, 32(4), 495–527. https://doi.org/10.1108/MIP-08-2013-0138
Ali, A. J., & Al‐Owaihan, A. (2008). Islamic work ethic: A critical review. Cross Cultural Management: An International Journal, 15(1), 5–19. https://doi.org/10.1108/13527600810848791
Ashmos, D. P., & Duchon, D. (2000). Spirituality at Work: A Conceptualization and Measure. Journal of Management Inquiry, 9(2), 134–145. https://doi.org/10.1177/105649260092008
Bagdy, E. (2014). Mental health and spirituality. Magyar Pszichológiai Szemle, 69(4), 643–663. https://doi.org/10.1556/mpszle.69.2014.4.1
Beck, T., Demirgüç-Kunt, A., & Merrouche, O. (2013). Islamic vs. conventional banking: Business model, efficiency and stability. Journal of Banking & Finance, 37(2), 433–447. https://doi.org/10.1016/j.jbankfin.2012.09.016
Bensaid, B., Machouche, S. B. T., & Tekke, M. (2021). An Islamic Spiritual Alternative to Addiction Treatment and Recovery. Al-Jami’ah: Journal of Islamic Studies, 59(1), 127–162. https://doi.org/10.14421/ajis.2021.591.127-162
Bourkhis, K., & Nabi, M. S. (2013). Islamic and conventional banks’ soundness during the 2007–2008 financial crisis. Review of Financial Economics, 22(2), 68–77. https://doi.org/10.1016/j.rfe.2013.01.001
Chong, B. S., & Liu, M.-H. (2009). Islamic banking: Interest-free or interest-based? Pacific-Basin Finance Journal, 17(1), 125–144. https://doi.org/10.1016/j.pacfin.2007.12.003
Dominici, A., Boncinelli, F., & Marone, E. (2019). Lifestyle entrepreneurs in winemaking: An exploratory qualitative analysis on the non-pecuniary benefits. International Journal of Wine Business Research, 31(3), 385–405. https://doi.org/10.1108/IJWBR-06-2018-0024
Fry, L. W. (2003). Toward a theory of spiritual leadership. The Leadership Quarterly, 14(6), 693–727. https://doi.org/10.1016/j.leaqua.2003.09.001
Hill, P. C., & Pargament, K. I. (2003). Advances in the conceptualization and measurement of religion and spirituality: Implications for physical and mental health research. American Psychologist, 58(1), 64–74. https://doi.org/10.1037/0003-066X.58.1.64
Hill, P. C., Pargament, K. Ii., Hood, R. W., McCullough, Jr., Michael E., Swyers, J. P., Larson, D. B., & Zinnbauer, B. J. (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour, 30(1), 51–77. https://doi.org/10.1111/1468-5914.00119
Istiqomah, N., Pebrian, R., & Mutoharoh, S. (2018). Spiritualitas, Doa Dan Prestasi Belajar. BELAJEA: Jurnal Pendidikan Islam, 3(2), 125. https://doi.org/10.29240/belajea.v3i2.652
Johnes, J., Izzeldin, M., & Pappas, V. (2014). A comparison of performance of Islamic and conventional banks 2004–2009. Journal of Economic Behavior & Organization, 103, S93–S107. https://doi.org/10.1016/j.jebo.2013.07.016
Kim, S., Choi, S., Seo, M., Kim, D. R., & Lee, K. (2020). Designing a Clinical Ethics Education Program for Nurses Based on the ADDIE Model. Research and Theory for Nursing Practice, 34(3), 205–222. https://doi.org/10.1891/RTNP-D-19-00135
Kragelund, L. (2011). Student nurses’ learning processes in interaction with psychiatric patients: A qualitative investigation. Nurse Education in Practice, 11(4), 260–267. https://doi.org/10.1016/j.nepr.2010.11.019
Lydon, G. (2009). On Trans-Saharan Trails: Islamic Law, Trade Networks, and Cross-Cultural Exchange in Nineteenth-Century Western Africa (1st ed.). Cambridge University Press. https://doi.org/10.1017/CBO9780511575457
Muttaqin, A. (2014). From occultism to hybrid Sufism: The transformation of an Islamic-hybrid spiritual group in contemporary Indonesia. Indonesian Journal of Islam and Muslim Societies, 4(1), 81. https://doi.org/10.18326/ijims.v4i1.81-104
Nagy B. M. (2009). The part of spirituality in the coping with chronic illnesses. Mentálhigiéné és Pszichoszomatika, 10(1), 21–46. https://doi.org/10.1556/Mental.10.2009.1.2
Nugraha Pratama, A. A. (2014). Pengaruh spiritualitas, intelektualitas, dan profesionalisme terhadap kinerja dosen stain salatiga. Inferensi, 6(2), 415. https://doi.org/10.18326/infsl3.v8i2.415-436
Nur Azizah & Miftakhul Jannah. (2022). Spiritualitas Masyarakat Modern Dalam Tasawuf Buya Hamka. Academic Journal of Islamic Principles and Philosophy, 3(1), 85–108. https://doi.org/10.22515/ajipp.v3i1.5007
Piedmont, R. L. (2007). Cross-cultural generalizability of the Spiritual Transcendence Scale to the Philippines: Spirituality as a human universal. Mental Health, Religion & Culture, 10(2), 89–107. https://doi.org/10.1080/13694670500275494
Pikó B., Kovács E., & Kriston P. (2011a). Multicoloured Religiosity and Spirituality in Youth: From Religious Faith to Mental Health. Társadalomkutatás, 29(4), 422–443. https://doi.org/10.1556/Tarskut.29.2011.4.2
Pikó B., Kovács E., & Kriston P. (2011b). Spirituality—Religion—Health. Youth’s mental health in light of the indicators of spiritual well-being. Mentálhigiéné és Pszichoszomatika, 12(3), 261–276. https://doi.org/10.1556/Mental.12.2011.3.4
Pikó, B., Kovács, E., & Kriston, P. (2012). Relationship between spirituality, religiosity and alcohol use among high school students. Magyar Pszichológiai Szemle, 67(4), 695–712. https://doi.org/10.1556/mpszle.67.2012.4.4
Powell, L. H., Shahabi, L., & Thoresen, C. E. (2003). Religion and spirituality: Linkages to physical health. American Psychologist, 58(1), 36–52. https://doi.org/10.1037/0003-066X.58.1.36
Pratama, A. A. N., & Endraswati, H. (2017). Spirituality, dual career family worker, demographic factors, and organizational commitment: Evidence from religious affairs in Indonesia. Indonesian Journal of Islam and Muslim Societies, 7(2), 277. https://doi.org/10.18326/ijims.v7i2.277-304
Ramadan, T. (2005). Western Muslims and the Future of Islam. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780195183566.001.0001
Rudnyckyj, D. (2009). SPIRITUAL ECONOMIES: Islam and Neoliberalism in Contemporary Indonesia. Cultural Anthropology, 24(1), 104–141. https://doi.org/10.1111/j.1548-1360.2009.00028.x
Van Dijk-de Vries, A., Moser, A., Mertens, V.-C., Van Der Linden, J., Van Der Weijden, T., & Van Eijk, J. Th. M. (2012). The ideal of biopsychosocial chronic care: How to make it real? A qualitative study among Dutch stakeholders. BMC Family Practice, 13(1), 14. https://doi.org/10.1186/1471-2296-13-14
Wilson, J. A. J., & Liu, J. (2011). The challenges of Islamic branding: Navigating emotions and halal. Journal of Islamic Marketing, 2(1), 28–42. https://doi.org/10.1108/17590831111115222
Yousef, D. A. (2001). Islamic work ethic – A moderator between organizational commitment and job satisfaction in a cross‐cultural context. Personnel Review, 30(2), 152–169. https://doi.org/10.1108/00483480110380325
Zinnbauer, B. J., Pargament, K. I., Cole, B., Rye, M. S., Butter, E. M., Belavich, T. G., Hipp, K. M., Scott, A. B., & Kadar, J. L. (1997). Religion and Spirituality: Unfuzzying the Fuzzy. Journal for the Scientific Study of Religion, 36(4), 549. https://doi.org/10.2307/1387689
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2023-10-03
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Nugroho, A. P. (2023). MENDALAMI MAKNA DAN TUJUAN SPIRITUALITAS DALAM ISLAM. El -Hekam, 7(1), 139–151. https://doi.org/10.31958/jeh.v7i1.10567
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