RESISTANCE TO CUSTOMARY SANCTIONS OF MARRIAGE IN NAGARI BALIMBING IN THE PERSPECTIVE OF ISLAMIC LAW
DOI:
https://doi.org/10.31958/jisrah.v5i1.12128Kata Kunci:
Resistance, Customary Sanctions, MarriageAbstrak
This research aims to find out the reasons why the community rejects customary sanctions for marriage in Nagari Balimbing and the views of Islamic law regarding resistance to customary sanctions for marriage in Nagari Balimbing. Based on field research, this study found that the traditional marriage rules in Nagari Balimbing were rejected by several people. The first reason is that the mamak's duties should be stated in the proverb, but in this case, the niniak mamak seems to be complicating traditional wedding traditions. Second, according to Niniak Mamak, these customary rules were created so that strong ties of relationship could be established, thereby creating a high level of social community among the people of Nagari Balimbing. Third, the traditional regulations of Nagari Balimbing are not achieved because they cause disaster. Based on 'urf, if it is related to the customary rules of the Selingka Nagari Balimbing, it is natural for the community to reject the customary rules set by the Niniak Mamak because they bring harm, and this includes 'urf fasid.Referensi
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Tono, S., Syibly, M. R., Mu’allim, A., Nurozi, A., & Purwanto, M. R. (2019). The harmonious relationship between minangkabau custom and Islam in the distribution of inheritance. Al-Shajarah, Special Issue Sharia hand Law, 39–55.
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Erawansyah, J. (2018). Sanksi Adat Terhadap Perkawinan Sepoyang Ditinjau dari Hukum Islam (Studi Kasus di Desa Sukau Datang Kecamatan Pelabai Kabupaten Lebong). IAIN BENGKULU.
Fawzi, R. (2018). APLIKASI KAIDAH FIKIH العادة محكمة DALAM BIDANG MUAMALAH. Amwaluna: Jurnal Ekonomi Dan Keuangan Syariah. https://doi.org/10.29313/amwaluna.v2i1.3279
Harisudin, M. N. (2017). ’Urf Sebagai Sumber Hukum Islam (Fiqh) Nusantara. Jurnal Ushuluddin: Media Dialog Pemikiran Islam, 20(1), 66–86.
Nabilah, W., & Rizal, D. (2024). Basic Analysis of the Exercise of Judicial Power (Integration of Islamic Law and Positive Law). Jurnal Independent, 12(1), 1–11.
Nurani, S. M., Winanengsih, A., & Farida, I. (2021). LARANGAN PERNIKAHAN MENURUT KOMPILASI HUKUM ISLAM DAN RELEVANSINYA DENGAN AL-QURâ€TMAN. JURNAL HUKUM PELITA. https://doi.org/10.37366/jh.v2i2.891
Rizal, F. (2019). Penerapan ‘Urf Sebagai Metode dan Sumber Hukum Ekonomi Islam. AL-MANHAJ: Jurnal Hukum Dan Pranata Sosial Islam, 1(2), 155–176. https://doi.org/10.37680/almanhaj.v1i2.167
Setiawan, M. R., Amri, H., & Yunus, M. (2023). Analisis Hukum Islam Terhadap Sanksi Adat Perkawinan Sesuku di Masyarakat Minangkabau. Journal of Sharia and Law, 2(2), 470–484.
Thayyibun, F. (2016). Tradisi lompat pagar (studi atas adat perkawinan di Nagari Salo Kabupaten Agam Sumatera Barat menurut tinjauan hukum Islam). Jakarta: Fakultas Syariah dan Hukum UIN Syarif Hidayatullah.
Tono, S., Syibly, M. R., Mu’allim, A., Nurozi, A., & Purwanto, M. R. (2019). The harmonious relationship between minangkabau custom and Islam in the distribution of inheritance. Al-Shajarah, Special Issue Sharia hand Law, 39–55.
Warman, A. B. (2019). Dinamika Perkembangan Hukum Keluarga Islam Di Indonesia. Ijtihad, 35(2), 11–28. https://journals.fasya.uinib.org/index.php/ijtihad/article/view/14
Yulia, D., & SH, M. H. (2016). Buku Ajar Hukum Adat. Bukit Indah Lhokseumawe.
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2024-04-30
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