KEPEMILIKAN TANAMAN PADA TANAH PINJAMAN MENURUT FIQH MUAMALAH (Studi kasus di Jorong Guguak Baruah, Padang Magek)

Authors

  • Asep Wendy Institut Agama Islam Negeri Batusangkar
  • Afrian Raus Institut Agama Islam Negeri Batusangkar

DOI:

https://doi.org/10.31958/jisrah.v3i1.5770

Keywords:

Plant ownership, Borrowing and Loan ('ariyah), Fiqh

Abstract

This study examines the ownership status of plants and land in the loan agreement ('ariyah) in Jorong Guguak Baruah Nagari Padang Magek according to Fiqh Muamalah. The problem is that the implementation of borrowing loans ('ariyah) is not in accordance with the initial agreement, namely to plant chilies, but in practice the borrower plants papaya and banana trees, at the initial agreement the loan limit is until the land is needed back by the lender, but in practice the borrower Instead, they asked for compensation and continued to use the land until the time limit specified in the initial agreement of the two parties. From this problem arose the question of how the status of land ownership in the loan agreement ('ariyah) was located in Jorong Guguak Baruah Nagari Padang Magek and how the legal consequences of the plants in the loan agreement ('ariyah) in Jorong Guguak Baruah Nagari Padang Magek according to Fiqh Muamalah. This research is a field research (field research). The data were obtained through interviews and observations. This study found that the status of land ownership in the loan agreement ('ariyah) in Jorong Guguak Baruah Nagari Padang Magek is fully owned by the lender with proof of land certificate in the name of the lender and a letter of sale and purchase of land. The status of the ownership of the plant is owned by the borrower until the agreed time limit.. The legal consequences of the plant in the loan agreement ('ariyah) in Jorong Guguak Baruah.

References

Al-Atsqalaniy, A. ibn ‘Aliy ibn H. (1397 H). Fatḥ al-Bariy Syarḥ Ṣaḥīḥ al-Bukhāriy (Vol. 1). Beirut: Dar al-Ma’rifah.

Al-Jauziyah, I. Q. (2004). Kunci Kebahagiaan. Transl. Abdul Hayyie al-Katani. ed. Harlis Kurniawan, M. Khairuddin Rendusara, Habibullah Rasidin (Cetakan 1). Jakarta: Akbar Media Kika Sarana.

Al-Jauziyyah, I. Q. (2000). I’lām al-Muwaqqi’īn ‘an Rabbil ‘Alamīn. Transl. Asep Saefullah FM et.al. Jakarta: Pustaka Azzam.

Al-Qardhawi, Y. (1992). Kaifa Nata’mal ma’a al-Sunnah al-Nabawiyyah Ma’ālim wa Dhawābith. Virginia: Dar al-Wafa’ li al-Tiba’ah wa al-Nashr wa al-Tauzi’.

Al-Sanhuti, M. al-A. (2001). Ibnu Qayyim Berbicara tentang Tuhan. Transl. M. Romli & Heri. ed. Iklilah Muzayyanah & Abdullah al-Katiri (Cetakan 2). Jakarta: Mustaqim.

Al-Syaukani, M. ibn A. ibn M. al-. (2005). Nail al-Authār Syarḥ Muntaqaā al-Akhbār min Ahāditsi Sayyid al-Akhyār (Vol. 3). Beirut: Dar al-Kutub.

Basri, R. (2015). Ibnu Qayyim Al-Jawziyyah Tentang Pengaruh Perubahan Sosial. Dalam Al-Manahij: Jurnal Kajian Hukum Islam: Vol. IX (Nomor 2, hlm. 193–205). https://doi.org/10.24090/mnh.v9i2.489

Fawaid, A. F. (2016). Reinterpretasi Hadis Tentang Mahram (Pendekatan Hermeneutika). Nur El-Islam, 3(1), 176–195.

Hajar, I. I. (2012). Reinterpretasi Hukum Larangan Bepergian tanpa Mahram bagi Perempuan. Al-Manahij: Jurnal Kajian Hukum Islam, 6(1), 143–156. https://doi.org/10.24090/mnh.v6i1.594

Mughniyah, M. J. (2010). Fiqh Lima Mazhab. Transl. Masykur A.B. et.al. Jakarta: Lentera.

Muhammad, A.-S. J. ibn. (1424 H). Ibnu Qayyim al-Jawziyyah wa Juhuduhu fi Khidmati al-Sunnah al-Nabawiyyah wa ‘Ulūmiha (Vol. 1). Madinah al-Munawwarah: ‘Imadat al-Bahs al-‘Ilmi bi al-Jama’ah al-Islamiyyah.

Muslim, H. (2020). Pemikiran Ibnu Qayyim Al-Jauziyah (W 751 H/1350 M) Tentang Perubahan Fatwa Dan Relevansinya Dengan Penerapan Hukum Islam Di Indonesia. Al-Mashlahah Jurnal Hukum Islam Dan Pranata Sosial Islam, 8(2), 285–313.

Nasution, H. (1985). Islam Ditinjau dari Berbagai Aspeknya (Jilid I). Jakarta: UI Press.

Nasution, H. (2002). Ensiklopedi Islam Indonesia (Jilid II). Jakarta: Djambatan.

Rohman, H. (2018). Reinterpretasi Konsep Mahram Dalam Perjalanan Perempuan Pespektif Hermeneutika Fazlur Rahman. Al-Hukama’, 7(2), 251–274. https://doi.org/10.15642/alhukama.2017.7.2.502-525

Sa’i, M. N. (2003). Bolehkah Perempuan Pergi Sendirian. Transl. Eva Mushoffa. Jakarta: Mustaqim.

Shan’ani, M. ibn I. al-A. al-Y. ash-. (t.t.). Subul as-Salām Syarḥ Bulūgh al-Marām (Vol. 2). Beirut: Dar al-Ma’rifah.

Siba’i, M. al-. (1998). Al-Mar’ah bain al-Fiqh wa al-Qanūn. Kairo: Dar al-Salam.

Suryadinata, A. A. (2010). Pemahaman Kontekstual Atas Hadits Mahram Dalam Kutubut Tis’ah. Musawa, 9(1), 19–39.

Tahir, M. (2010). Mahram dan Transformasi Zaman: Sebuah analisis Fiqhiyyah dan Keadilan Gender. Musawa, 9(1), 63–81.

Tihami, H. M. A., & Sahrani, S. (2010). Fikih munakahat: Kajian fikih nikah lengkap. Rajawali Pers.

Ulya, A. (2013). Konsep Mahram Jaminan Keamanan atau Pengekangan Perempuan. Al-Fikr, 17(1), 245–255.

Wijaya, A. (2017). Perubahan Hukum Dalam Pandangan Ibnu Qayyim. Al Daulah : Jurnal Hukum Pidana dan Ketatanegaraan, 6(2), 387–394. https://doi.org/10.24252/ad.v6i2.4891

Downloads

Published

2022-04-30

Issue

Section

Articles

Most read articles by the same author(s)

1 2 > >>