KOMPROMI HUKUM ISLAM DAN ADAT DALAM KEWARISAN PUSAKA TINGGI DI MINANGKABAU
DOI:
https://doi.org/10.31958/jisrah.v3i3.8379Kata Kunci:
High Heritage, Islamic Inheritance, Legal Compromise, Minangkabau CustomAbstrak
This article is intended to explain the concept of pusaka tinggi in Minangkabau which is the result of a compromise between Islamic law and customary law. This study is a literature study on several manuscripts, consisting of al-DaÔÇÖi al-MasmuÔÇÖ fi Radd ala Man Yuritsu al-Ikhwah wa Awlad al-Ikhwah MaÔÇÖa Wujud al-Ushul wa al-FuruÔÇÖ, al-Manhaj al-MasyruÔÇÖ, and Jauhar al-Faridah fi al-Ajwabah al-Mufidah by Syekh Ahmad Khatib al-Minangkabawi; Sendi Aman Tiang Selamat and al-FaraÔÇÖid by Syekh Abdul Karim Amrullah; and the writings of Mahjoeddin Datuk Soetan Maharadja which spread in several print media at that time. The results of the study show that the concept of pusaka tinggi in Minangkabau was born from a process of fierce debate, not only between religious leaders and traditional leaders, but also between fellow religious leaders, even between teachers and students. Initially, this debate was considered as an attempt to weaken the customary inheritance system applied by the Minangkabau people, but in reality it became a reinforcement of the existence of this inheritance. This debate actually provides additional legitimacy for the Minangkabau inheritance system, from previously only relying on customary legitimacy to having both customary and religious legitimacy, and then later being referred to as pusaka tinggi.
Referensi
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Abdullah, T. (2007). Modernization in Minangkabau World: West Sumatra in the Early Decades of the Twentieth Century. In C. Holt (Ed.), Culture and Politic In Indonesia (1st ed., pp. 179–245). Singapore: Equinox Publishing.
Adam, A. (2003). Sejarah Awal Pers dan Kebangkitan Kesadaran keIndonesiaan 1855-1913 (A. Loebis & M. Jaebhaar, eds.). Jakarta: Hasta Mitra.
Amrullah, A. K. (1924). Sendi Aman Tiang Selamat (1st ed.). Sungai Batang.
Asril, A. (2018). Syekh Sulaiman Arrasuli: Ulama Multi Talenta. Khazanah: Jurnal Sejarah Dan Kebudayaan Islam, 8(16), 55–69. https://doi.org/10.15548/khazanah.v0i0.74
Bahar, B. (1918, October). Agama. Oetoesan Melajoe, p. 1.
Chaniago, H. (2010). 101 Orang Minang di Pentas Sejarah. Padang: Citra Budaya Indonesia.
Dahlan, M. M., Rahzen, T., Hartanto, A. D., Yuliantri, R. D. A., & Raditya, I. N. (2015). Tanah Air Bahasa: Seratus Jejak Pers Indonesia. Jakarta: Indonesiabuku.
Djamal, M. (2022). Dr. H. Abdul Karim Amrullah: Pengaruhnya dalam Gerakan Pembaruan Islam di Minangkabau pada Awal Abad ke-20. Jakarta: INIS.
Eficandra, E., Mohamad, M. N., Samsudin, M. A., & Omar, A. F. (2018). The High-Inherited Wealth in Minangkabau: Perspective of Islamic Law and Solution Development by Mahmud Yunus. Al-Qanatir: International Journal of Islamic Studies, 10(1), 1–13.
Firdawaty, L. (2018). Pewarisan Harta Pusaka Tinggi kepada Anak Perempuan di Minangkabau dalam Perspektif Perlindungan terhadap Perempuan dan Hukum Islam. ASAS, 81–93.
Hadler, J. (2008). Muslims and Matriarchs: Cultural Resilience in Indonesia through Jihad and Colonialism (1st ed.). New York: Muslims and Matriarchs: Cultural Resilience in Indonesia through Jihad and Colonialism.
Hamka, H. (1961). Pengaruh Muhammad Abduh di Indonesia. Jakarta: Tintamas.
Hamka, H. (1985). Islam dan Adat Minangkabau. Jakarta: Pustaka Panjimas.
Hamka, H. (2019). Ayahku: Riwayat Hidup Dr. H. Abdul Karim Amrullah dan Perjuangan Kaum Agama di Sumatera. Jakarta.
Hasanah, U., Afianah, V. N., & Salik, M. (2021). KH. Abdul Karim Amrullah dan Gagasannya dalam Pengembangan Pendidikan Islam di Sumatera Barat. EDURELIGIA: Jurnal Pendidikan Agama Islam, 5(2), 13–32. https://doi.org/10.33650/edureligia.v5i2.1940
Ilyas, A. F. (2017). Syekh Ahmad Khatib Minangkabau Dan Polemik Tarekat Naqsyabandiyah Di Nusantara. Journal of Contemporary Islam and Muslim Societies, 1(1), 86–112. https://doi.org/10.30821/jcims.v1i1.1008
Indrawati, N. N. (2016). Peran Syekh Ahmad Khatib Al-Minangkabawi (1860-1916 M) Dalam Islamisasi Nusantara. Jurnal Tamaddun, 4(1), 177–200. https://doi.org/http://dx.doi.org/10.24235/tamaddun.v1i1.940
Kato, T. (2005). Adat Minangkabau dan Merantau dalam Perspektif Pejarah (G. Asnan & A. Iwata, eds.). Jakarta: Balai Pustaka.
Khatib, A. (1890). al-Da’ al-Masmu’ fi Radd ala Man Yuritsu al-Ikhwah wa Awlad al-Ikhwah ma’a Wujud al-Ushul wa al-Furu’ (1st ed.). Makah.
Maharadja, S. (1917, December). Kaoem Moeda Tahoen 1906. Oetoesan Melajoe, p. 5.
Maharadja, S. (1918, November). Kaoem Koeno dan Kaoem Moeda. Oetoesan Melajoe, p. 1.
Muslim, M. (2021). Haji Abdul Karim Amrullah dan Sejarah Muhammadiyah di Maninjau Sumatera Barat. Jurnal Muhammadiyah Studies, 6(1), 1–22. https://doi.org/10.22219/jms.v6i1.12652
Nasroen, M. (1971). Dasar Falsafah Adat Minangkabau. Jakarta: Bulan Bintang.
Noer, D. (1991). Gerakan Modern Islam di Indonesia 1900-1942 (2nd ed.). Jakarta: LP3ES.
Nofrianti, M., & Mirdad, J. (2018). Wacana Religio-Intelektual Abad 20: Dinamika Gerakan Kaum Tuo dan Kaum Mudo Di Minangkabau. Khazanah: Jurnal Sejarah Dan Kebudayaan Islam, 8(2), 43–54. https://doi.org/10.15548/khazanah.v0i0.73
Noviardi, A. (2020). Harta Waris Pusaka Tinggi Adat Minangkabau Perspektif Maslahah Mursalah Asy-Syathibi. SAKINA: Journal of Family Studies, 4(4), 1–11.
Rasidin, M. (2006). Adat Basendi Syarak Sebagai Fondasi Membangun Masyarakat Madani di Kerinci. Sungai Penuh: Pemda Kerinci.
Sabri, M., & Hanifuddin, I. (2012). Harta dalam Konsepsi Adat Minangkabau. Juris, 11(1), 1–13. https://doi.org/http://dx.doi.org/10.31958/juris.v11i1.947
Sarwan, S. (2012). Profil Sheikh Sulaiman Ar-Rasuli (1871 M – 1970 M) sebagai Pendakwah. Al-Munir, 3(1), 134–146. https://doi.org/10.15548/amj-kpi.v0i0.721
Schrieke, B. J. O. (1973). Pergolakan Agama di Sumatera Barat: Sebuah Sumbangan Bibliografi (S. Poerbakawatja, ed.). Jakarta: Bhratara.
Sharabi, H. B. (1970). Arab Intellectuals and the West: The Formative Years, 1875-1914. Baltimore: The Johns Hopkins University Press.
Syarifuddin, A. (1984). Pelaksanaan Hukum Kewarisan Islam dalam Masyarakat Minangkabau (1st ed.). Jakarta: Gunung Agung.
Wimra, Z. (2017). Reintegrasi Konsep Maqashid Syari’ah Dalam Adat Basandi Syara’, Syara’ Basandi Kitabullah. JURIS (Jurnal Ilmiah Syariah), 15(2), 191–200. https://doi.org/10.31958/juris.v15i2.499
Wirman, E. P. (2019). Syekh Ahmad Khatib Al-Minangkabawi; Icon Tholabul Ilmi Minangkabau Masa Lalu Untuk Refleksi Sumatera Barat Hari Ini Dan Masa Depan. Jurnal Ulunnuha, 6(2), 161–175. https://doi.org/10.15548/ju.v6i2.598
Yuhaldi, Y. (2022). Falsafah Adat Basandi Syarak, Syarak Basandi Kitabullah Dan Implikasinya Dalam Bimbingan dan Konseling Authors. Jurnal Pendidikan Dan Konseling (JPDK), 4(6), 11856–11861. https://doi.org/10.31004/jpdk.v4i6.10055
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